Works of mercy (sometimes known as acts of mercy) are practices considered meritorious in Christian ethics.
The practice is popular in the Catholic Church as an act of both penance and charity. In addition, the Methodist church teaches that the works of mercy are a means of grace which lead to holiness and aid in sanctification.
The works of mercy have been traditionally divided into two categories, each with seven elements:
Pope John Paul II issued a papal encyclical "Dives in misericordia" on 30 November 1980 declaring that "Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called 'to practice mercy' towards others." Another notable devotion associated with the works of mercy is the Divine Mercy, which derives from apparitions of Jesus Christ to Saint Faustina Kowalska.
The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting circumstances. In general it may be said that the determination of its actual obligatory force in a given case depends largely on one's capacity. There are easily recognizable limitations which the precept undergoes in practice so far as the performance of the corporal works of mercy are concerned. Likewise the law imposing spiritual works of mercy is subject in individual instances to important reservations. For example, some may require particular tact, prudence, or knowledge. Similarly to instruct the ignorant, counsel the doubtful, and console the sorrowing is not always within the competency of every one. However, to bear wrongs patiently, to forgive offences willingly, and to pray for the living and the dead, do not require some special array of gifts or talent for their observance. 
In an address on the 2016 World Day of Prayer for Creation, Pope Francis suggested "care for creation" as a new work of mercy, describing it as a "complement" to the existing works. Francis characterized this new work as having both corporal and spiritual components. Corporally, it involves "daily gestures which break with the logic of violence, exploitation and selfishness". Spiritually, it involves contemplating each part of creation to find what God is teaching us through them. This pronouncement extensively quoted the encyclical Laudato si', and Cardinal Peter Turkson, who helped write the encyclical, clarified that the addition of this work of mercy was part of Francis' intention for Laudato si'.
Corporal works of mercy are those that tend to the bodily needs of other creatures. The standard list is given by Jesus in Chapter 25 of the Gospel of Matthew, in the famous sermon on the Last Judgment. They are also mentioned in the Book of Isaiah. The seventh work of mercy comes from the Book of Tobit and from the mitzvah of burial, although it was not added to the list until the Middle Ages.
The works include:
The works include:
The Corporal works of mercy are an important subject of Christian iconography. In some representations of the Middle Ages, the seven works were allegorically juxtaposed with the seven deadly sins (avarice, anger, envy, laziness, unchastity, intemperance, pride). The pictorial representation of the works of mercy began in the 12th century.
The Master of Alkmaar painted the polyptych of the Seven works of mercy (ca. 1504) for the Church of Saint Lawrence in Alkmaar, Netherlands. His series of wooden panel paintings show the works of mercy, with Jesus in the background viewing each, in this order: feed the hungry, give drink to the thirsty, clothe the naked, bury the dead, shelter the traveler, comfort the sick, and ransom the captive.
The painting of the Seven Works of Mercy by Frans II Francken (1605) represents the acts not as a picture cycle, but in one single composition.
A major work of the iconography of mercy is the altarpiece of Caravaggio (1606/07) in Naples, which was commissioned by the Confraternità del Pio Monte della Misericordia for their church. This charity brotherhood was founded in 1601 in Naples. The artist painted the Seven Works of Mercy in one single composition. Regarding the sharp contrasts of the painting's chiaroscuro, the art historian Ralf van Bühren explains the bright light as a metaphor for mercy, which "helps the audience to explore mercy in their own lives".
In Methodist teaching, doing merciful acts is a prudential means of grace. Along with works of piety, they are necessary for the believer to move on to Christian perfection. In this sense, the Methodist concern for people at the margins is closely related to its worship. As such, these beliefs have helped create the emphasis of the social gospel in the Methodist Church.
Works of mercy are, therefore, not merely good deeds but also channels through which Christians receive God's grace.
Why, that both repentance, rightly understood, and the practice of all good works, - works of piety, as well as works of mercy, (now properly so called, since they spring from faith,) are, in some sense, necessary to sanctification.
The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead.
John Wesley believed that "means of grace," include both "works of piety" (instituted means of grace) and "works of mercy" (prudential means of grace). He preached that Christians must do both works of piety and works of mercy in order to move on toward Christian perfection.
Christian Perfection is "holiness of heart and life." It is "walking the talk." John Wesley expected Methodists to do not only "works of piety" but "works of mercy"--both of these fused together put a Christian on the path to perfection in love.
In this sense, Methodist concern for people at the margins is closely related to its worship.
He clearly thought that there is an experience of sanctification in which there is a total death to sin and a complete renewal of the image of God. His various qualifications concerning the nature of perfection did not, however, weaken the Methodist stress that one must press on towards perfection in this life. Much of the social activism of Methodism sprang from this stress.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Corporal and Spiritual Works of Mercy". Catholic Encyclopedia. New York: Robert Appleton Company.