Unitatis Redintegratio
Get Unitatis Redintegratio essential facts below. View Videos or join the Unitatis Redintegratio discussion. Add Unitatis Redintegratio to your PopFlock.com topic list for future reference or share this resource on social media.
Unitatis Redintegratio

Unitatis redintegratio (Latin for "Restoration of unity") is the Second Vatican Council's decree on ecumenism. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964.

The title of the document is taken from the opening words of the Latin text. The opening words of the official English translation are: "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council."


Unitatis Redintegratio calls for the reunion of Christendom and is similar to a previous call for unity by Pope Leo XIII in the 1894 encyclical Praeclara gratulationis publicae. However, Unitatis articulates a different kind of ecclesiology from Praeclara. It focuses on the unity of the people of God and on separated Christian brethren rather than insisting according to the classical formulation that schismatics must return to the fold under the unity of the Vicar of Christ.

Unitatis acknowledges that there are serious problems facing prospects of reunion with Reformation communities that make no attempt to claim apostolic succession as the Anglican communion does. Ecclesial communities which adhere to Calvinism are a particularly challenging case because they and Catholicism have important doctrinal differences on key issues such as ecclesiology, liturgy and mariology. Other communities have insoluble doctrinal differences with Catholic Christianity because their theology of the Holy Trinity is manifestly incompatible with the doctrine as articulated by the council of Nicea in the early Church.


The numbers given correspond to the section numbers within the text.

Introduction (1)
I. Catholic Principles on Ecumenism (2-4)

"...it remains true that all who have been justified by faith in Baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[1]

II. The Practice of Ecumenism (5-12)
Common worship
When considering how the Church may allow for "common worship", which must never be used "indiscriminately", it is for "local episcopal authority, unless otherwise provided for by the Bishops' Conference according to its statutes, or by the Holy See" to determine the course to follow, making due provision for specific "circumstances of time, place, and persons". (8)[a]
Hierarchy of truths
Theologians are invited to remember that in Catholic doctrine there exists a "hierarchy" of truths, according to which doctrines "vary in their relation to the fundamental Christian faith". (11)
This specific recommendation evoked a range of reactions among many theologians of various religious affiliations. According to Oscar Cullmann, a Swiss Lutheran theologian and New Testament scholar who was an observer at the Council, this text is "the most revolutionary to be found, not only in the Schema decreti de oecumenismo but in any of the Schemas of the present Council".[3]
III. Churches and Ecclesial Communities Separated from the Roman Apostolic See (13-24)
III 1. The Special Consideration of the Eastern Churches (14-18)
III 2. Separated Churches and Ecclesial Communities in the West (19-24)


Traditionalist Catholics argue that this document contradicts the teachings of popes who preceded the Second Vatican Council and gives a false representation of the unity of the Catholic Church.[] They cite documents such as Mortalium Animos (1928) by Pope Pius XI, which addresses statements similarly expressed in Unitatis Redintegratio. Pius XI considered the position that the Church of Christ can be divided into sections and that the Unity of the Church has not been achieved as a false opinion. Considering these notions, Pius wrote "[T]he Apostolic See cannot on any terms take part in [non-Catholic] assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ. Shall We suffer, what would indeed be iniquitous, the truth, and a truth divinely revealed, to be made a subject for compromise? For here there is question of defending revealed truth."[4]

Subsequent developments

Pope John Paul II refers to and builds on the teaching of Unitatis Redintegratio in his encyclical letter of 25 May 1995, Ut unum sint.

Cardinal Walter Kasper discussed the status of the problems by the document on the 40th anniversary of the promulgation of Unitatis in remarks entitled "The Decree on Ecumenism - Read Anew After Forty Years".[5]

See also


  1. ^ In 2018, Cardinal Kasper cited section 8 as authorization for the German Bishops' Conference to allow certain non-Catholics, when married to Catholics and sharing certain beliefs of the Catholic faith, to participate in Communion.[2]


  1. ^ "Unitatis redintegratio, §2". 21 November 1964.
  2. ^ Tornielli, Andrea (13 May 2018). "Il Concilio e due encicliche ammettono casi di eucaristia ai protestanti". La Stampa (in Italian). Retrieved 2018.
  3. ^ Oscar Cullmann, "Comments on the Decree of Ecumenism" in Ecumenical Review No. 17, World Council of Churches, 1965, 93
  4. ^ Pope Pius XI (1928), Mortalium Animos
  5. ^ Kasper, Walter (11 November 2004). "The Decree on Ecumenism, Read Anew After Forty Years". Pontifical Council for Promoting Christian Unity. Retrieved 2018. Cite journal requires |journal= (help)

External links

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.



Music Scenes