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"Early Scheme for a circular Feedback Circle" from Theoretische Biologie 1920.
Small circular Feedback Pictograms between the Text
Schematic view of a cycle as an early biocyberneticist

In the semiotic theories of Jakob von Uexküll and Thomas A. Sebeok, umwelt (plural: umwelten; from the German Umwelt meaning "environment" or "surroundings") is the "biological foundations that lie at the very epicenter of the study of both communication and signification in the human [and non-human] animal".[1] The term is usually translated as "self-centered world".[2] Uexküll theorised that organisms can have different umwelten, even though they share the same environment. The term umwelt, together with companion terms Umgebung (an Umwelt as seen by another observer) and Innenwelt (the mapping of the self to the world of objects),[3] have special relevance for cognitive philosophers, roboticists and cyberneticians, since they offer a solution to the conundrum of the infinite regress of the Cartesian Theater.


Each functional component of an umwelt has a meaning and so represents the organism's model of the world. These functional components correspond approximately to perceptual features,[4] as described by Anne Treisman. It is also the semiotic world of the organism, including all the meaningful aspects of the world for any particular organism, i.e. it can be water, food, shelter, potential threats, or points of reference for navigation. An organism creates and reshapes its own umwelt when it interacts with the world. This is termed a 'functional circle'. The umwelt theory states that the mind and the world are inseparable, because it is the mind that interprets the world for the organism. Consequently, the umwelten of different organisms differ, which follows from the individuality and uniqueness of the history of every single organism. When two umwelten interact, this creates a semiosphere.[5][6]

As a term, umwelt also unites all the semiotic processes of an organism into a whole. Internally, an organism is the sum of its parts operating in functional circles and, to survive, all the parts must work cooperatively. This is termed the "collective umwelt" which models the organism as a centralised system from the cellular level upward. This requires the semiosis of any one part to be continuously connected to any other semiosis operating within the same organism. If anything disrupts this process, the organism will not operate efficiently.

Uexküll's writings show a specific interest in the various worlds that he believed to exist ('conceptually') from the point of view of the umwelt of different creatures such as ticks, sea urchins, amoebae, jellyfish, and sea worms.

The biosemiotic turn in Jakob von Uexküll's analysis occurs in his discussion of the animal's relationship with its environment. The umwelt is for him an environment-world which is, according to Agamben, "constituted by a more or less broad series of elements [called] 'carriers of significance' or 'marks' which are the only things that interest the animal". Agamben goes on to paraphrase Uexküll's example of the tick, saying:

"...this eyeless animal finds the way to her watchpoint [at the top of a tall blade of grass] with the help of only its skin's general sensitivity to light. The approach of her prey becomes apparent to this blind and deaf bandit only through her sense of smell. The odor of butyric acid, which emanates from the sebaceous follicles of all mammals, works on the tick as a signal that causes her to abandon her post (on top of the blade of grass/bush) and fall blindly downward toward her prey. If she is fortunate enough to fall on something warm (which she perceives by means of an organ sensible to a precise temperature) then she has attained her prey, the warm-blooded animal, and thereafter needs only the help of her sense of touch to find the least hairy spot possible and embed herself up to her head in the cutaneous tissue of her prey. She can now slowly suck up a stream of warm blood."[7]

Thus, for the tick, the umwelt is reduced to only three (biosemiotic) carriers of significance: (1) The odor of butyric acid, which emanates from the sebaceous follicles of all mammals; (2) The temperature of 37°C (corresponding to the blood of all mammals); and (3) The hairy topography of mammals.


Uexküll's application of the notion of "umwelt" to the human person has been contested. In "Welt und Umwelt" and "Die Wahrheit der Dinge", the philosopher and sociologist Josef Pieper argued that reason allows the human person to live in "Welt" (world) while plants and animals do indeed live in an Umwelt--a notion he traces back far beyond Uexküll to Plato, Aristotle, and Thomas Aquinas.

See also

  • Cognized environment – Concept of how the people's culture understands nature, contrating with the operational environment
  • Existential therapy – A form of psychotherapy
  • Phenomenology – Philosophical method and school of philosophy
  • Qualia – Individual instances of subjective, conscious experience
  • Reality tunnel
  • Worldview, also known as Weltanschauung – Fundamental cognitive orientation of an individual or society


  1. ^ Sebeok, Thomas A. (1976). "Foreword". Contributions to the Doctrine of Signs. Lisse, Netherlands: Peter de Ridder Press. p. x. ISBN 0-87750-194-7.
  2. ^ Kull, Kalevi (2010). "Umwelt". In Cobley, Paul (ed.). The Routledge Companion to Semiotics. London: Routledge. pp. 348-349. ISBN 978-0-415-44072-1.
  3. ^ Cobley, Paul (2010). The Routledge Companion to Semiotics. London and New York: Routledge. p. 348.
  4. ^ Treisman, Anne M.; Gelade, Garry (1980). "A feature-integration theory of attention". Cognitive Psychology. 12 (1): 97-136. doi:10.1016/0010-0285(80)90005-5. PMID 7351125.
  5. ^ Uexküll, Thure von (1987). "The sign theory of Jakob von Uexküll". In Krampen; et al. (eds.). Classics of Semiotics. New York: Plenum. pp. 147-179. ISBN 0-306-42321-9.
  6. ^ Uexküll, Jakob von (1957). "A Stroll Through the Worlds of Animals and Men: A Picture Book of Invisible Worlds". In Schiller, Claire H. (ed.). Instinctive Behavior: The Development of a Modern Concept. New York: International Universities Press. pp. 5-.
  7. ^ Agamben, Giorgio, The Open: Man and Animal (PDF), p. 46, archived from the original (PDF) on 2019-10-25

Further reading

External links

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