Get Taborite essential facts below. View Videos or join the Taborite discussion. Add Taborite to your topic list for future reference or share this resource on social media.
Banner used by Taborites (hypothetical colors)
Banner supposedly used by Taborite forces led by famous noble Bohuslav of ?vanberg, whose heraldic emblem was a swan on a red field, later confused with a goose (Czech: husa) as a general symbol of the Hussite movement.

The Taborites (Czech: Táborité, singular [Táborita] Error: {{Lang}}: unrecognized language code: cz (help)), known by their enemies as the Picards,[1] were a faction within the Hussite movement in medieval Lands of the Bohemian Crown.

Although most of the Taborites were of rural origin, they played a major role in the city of Tábor's union. Taborite politics were also encroached upon by their priests. The most important Taborites included the governors Jan ?i?ka of Trocnov, Mikulá? of Hus, Bohuslav of ?vamberk, Chval ?epický of Machovice, Jan Rohá? of Dubá and the priest Prokop Holý. The main center of the association was the town of Tábor.


Coat of arms of the hussite town Tábor in Bohemia until 1437

The Taborites were centered on the Bohemian city of Tábor during the Hussite Wars in the 15th century. The religious reform movement in Bohemia splintered into various religious sects. Besides the Taborites, these included the Adamites, Orebites, Sirotci ("Orphans"), Utraquists and Praguers.[][dubious ] Because the revolution's impetus came from the burning of John Hus, for the purpose of simplicity many writers have put most of these sects under the umbrella term of "Hussites".

Taborite theology represented a departure from that of the medieval Catholic Church. They rejected what they called a veneer of corruption in the Church and insisted on the normativeness of biblical authority. Even though Taborite theologians were versed in scholastic theology, they were among the first intellectuals to break free from centuries-old scholastic methods.


In the spring of 1420, a group of South Bohemian Hussites led by Petr Hromádka managed to seize the town of Sezimovo Ústí and the nearby Hradi?t? Castle. In this place they began to build the model Hussite town Hradiste Mount Tabor - shortened to Tábor - named after Mount Tabor in Galilee. Social and economic equality was promoted in the city and the Taborites addressed each other as brothers and sisters. Hussites flocked to Tábor from all over the country. Economically supported by Tábor's control of local gold mines, the citizens joined local peasants to develop a communal society. Taborites announced the Millennium of Christ and declared there would be no more servants and masters, all property would be held in common and there would be no more taxation.[2] They promised that people would return to a state of pristine innocence. Some historians have found parallels to modern nationalist revolutionary movements.[3] Murray Bookchin argues that this was an early example of anarcho-communism.[4]

Hussites in Pilsen also learned about the chosen city, and went to Tábor under the guidance of B?e?ek ?vihovský and Jan ?i?ka of Trocnov [cs; de]. These Hussites were attacked by Catholic knights near Sudom on 25 March 1420. The repulsion of the knights encouraged the Hussites, and then they managed to reach the under-construction Tábor. The Taborites chose four military commanders (Hetmans) among themselves. They were Jan ?i?ka, Mikulá? of Hus, Chval ?epický of Machovice and Zbyn?k z Buchov. Under their leadership, the camps made many sorties in southern Bohemia. At the end of May, Táborite troops headed towards Prague, threatened by Catholic armies during the first anti-Hussite crusade. In June, Tábor was unsuccessfully besieged by the troops of South Bohemian noble Old?ich II of Rosenberg. Cavalry led by the governor Mikulá? of Hus dispersed the siege. On 14 July at Vítkov, near Prague, there was a battle in which Jan ?i?ka managed to thwart an attempt by Hungary and the Holy Roman Emperor Sigismund of Luxembourg to dominate the capital. The crusade then disintegrated without further struggle. In July, the Hussites negotiated about a possible future successor to the Czech throne. In response to the Four articles of Prague, the Taborites published twelve revolutionary articles in Prague. However, the Praguers did not meet their demands and the troops left the city. At the end of August, Jan Zizka launched a large offensive against the estate of Oldrich of Rosenberg. The governor seized Prachatice, Vod?any and Lomnice. Young Ro?mberk was forced to conclude a ceasefire with Tábor until February 1421. Mikulá? of Pelh?imov was elected bishop of Tábor in September 1420. In December, Hetman Nicholas of Hus died as a result of a fall from a horse. The leader of the Taborites was now the governor Jan ?i?ka of Trocnov.

Adolf Liebscher - The Taborites conquering Prachatice
Burning Adamites

Jan ?i?ka commanded his rag-tag Bohemian army in defense against the crusading Imperial Army under Emperor Sigismund. ?i?ka did not believe that all prisoners should be slain and often showed clemency to those he defeated. After one battle, when his army disobeyed him and killed many prisoners, ?i?ka ordered the army to pray for forgiveness. That experience partly inspired him to write a famous military code of conduct, "?i?k?v vojenský ?ád" - a document partly inspired by the biblical book of Deuteronomy. ?i?ka eventually left Tabor because that community became too radical for his beliefs[] and took over the leadership of the more moderate Orebites in Hradec Králové. In response to the numerous attacks launched against Bohemia, the Taborites and Orebites often set aside their religious differences and cooperated militarily.

Jan ?i?ka leading troops of Hussites; Jena Codex, 15th century
Painting of battle between mounted knights
Battle between Hussites and crusaders; Jena Codex, 15th century

Once the external threat was removed by Hussite victories, the various Hussite factions turned on each other. At the beginning of 1421, the Adamites, who completely rejected the Eucharist, were expelled from Tábor.[5] Under the leadership of priests Petr Káni? and Martin Húska, they settled in P?íb?nice, where the Adamites fell.[6] ?i?ka suppressed their movement, and most sectarians, including both leaders, were then burnt as heretics under his orders.[7] During the winter offensive in West Bohemia, the Taborites managed to seize Chomutov. The joint campaign of Taborites and Praguers into eastern Bohemia under Jan ?i?ka's command was also successful and the towns Dv?r Králové, Poli?ka and Vysoké Mýto fell into the Hussite hands. At the turn of 1421 and 1422, there was a battle, in which the blind governor managed to overwhelm King Sigismund of Luxembourg. At the end of April, the Lithuanian Grand Duke Vytautas arrived in Bohemia, where he was recognized (mostly by the Hussites and Taborites) as the country's steward. In January 1423, Jan ?i?ka of Trocnov broke with the Tábor union and began to build Nový Tábor (New Tábor) in East Bohemia.

Josef Mathauser - Battle of Lipany

After Jan ?i?ka's death on 11 October 1424, Jan Hv?zda of Vícemilice and Bohuslav of ?vamberk took the lead of the Taborite forces. The combined forces of Taborites, Sirotci and Praguers decisively defeated mercenaries from Saxony, Thuringia, Lusatia and Meissen in the Battle of Usti on 16 June 1426. Under the leadership of Prokop Holý, the combined troops of the Taborites and Sirotci defeated Albrecht II in the Battle of the Light. The Taborites in conjunction with the Sirotci and the Prague Union turned to flee from the Third and Fourth Crusades against the Hussites, in the battles of the Tachov and the Doma?lice. In addition, led by Prokop Holý, they set out on campaigns abroad (German parts of the Holy Empire, Austria, Upper and Lower Lusatia, Silesia and Upper Hungary). In the spring of 1433, the council of Tábor at the Council of Basel was represented by Nicholas of Pelh?imov, who advocated the article on punishment of deadly sins. In the summer of 1433, the Taborites joined the siege of Catholic Pilsen. The city, however, defended well and Hussite troops were forced to abandon the ineffective siege. Finally, after twenty years, the power of the Taborites was broken with the Battle of Lipany on 30 May 1434, during which 13,000 of the 18,000-strong army of Taborites and Sirotci, led by Prokop Holý, were overwhelmingly defeated by the united Catholic forces. Under the weight of this defeat, the Sirotci's union completely disappeared. Many of the leading Taborite commanders fell in battle, including the leading priest Prokop Holý.

After the Battle of Lipany, the opposition to King Sigismund and the agreement with the Council was led by governor Jan Rohá? of Dubá. However, after the Taborites lost several of their castles and were defeated on 19 August 1435 by Old?ich of Ro?mberk in the Battle of K?e?, the moderate wing, led by Bed?ich of Strá?nice, took over the Táborite faction. Jan Rohá? and his faithful fortified at his castle Zion, which was soon conquered and all the surviving defenders were hanged in the Old Town Square of Prague. On 25 January 1437, by mutual agreement with Sigismund, Tábor was promoted to royal city and received the town's coat of arms: an imperial eagle. On 8 February 1449, the remnants of the Taborite union were joined with the Catholic and Kali?ník nobility from southern Bohemia, and so the so-called Strakonice Unity was established, which was directed against the ever-growing power of George of Pod?brady. On 1 September 1452, the town of Tábor was suddenly occupied by the army of the land administrator Ji?í of Pod?brady, and thus the independent political power of the Tábor union finally ended.

Even though the Taborites ceased to play an important political role, their theological thinking strongly influenced the foundation and rise of the Unity of the Brethren (Unitas Fratrum) in 1457, now known in English as the Moravian Church.

See also


  1. ^ Gieseler, Johann Karl Ludwig (1858). A Text-book of Church History. 3. Harper & brothers. p. 439.
  2. ^ Levinson, David; Christensen, Karen (2003). Encyclopedia of Community: From the Village to the Virtual World Vol 2. Sage. p. 23o. Retrieved 2016.
  3. ^ Moran, Sean (1991). "Patrick Pearse and Patriotic Soteriology: The Irish Republican Tradition and the Sanctification of Political Self-Immolation" in The Irish Terrorism Experience.
  4. ^ Bookchin, Murray. The Ecology of Freedom: The Emergence and Dissolution of Hierarchy. pp. 207-208.
  5. ^ Howard Kaminsky, A History of the Hussite Revolution (Wipf and Stock Publishers 2004 ISBN 978-1-59244631-5), p. 427
  6. ^ William H. Brackney, Historical Dictionary of Radical Christianity (Scarecrow Press 2012 ISBN 978-0-81087365-0), p. 21
  7. ^ Norman Cohn, The Pursuit of the Millennium (Random House 2011 ISBN 978-1-44810394-2), p. 220

Further reading

External links

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.



Music Scenes