Society of St. Pius V
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Society of St. Pius V
Society of Saint Pius V
Societas Sacerdotalis Sancti Pii Quinti
AbbreviationSSPV
Formation1983
TypeSedevacantist traditionalist Catholic religious congregation
HeadquartersOyster Bay Cove, New York, United States
Superior General
Clarence Kelly
Key people
Websitesspv.org

The Society of Saint Pius V (SSPV; Latin: Societas Sacerdotalis Sancti Pii Quinti), is a traditionalist Catholic society of priests, formed in 1983, and based in Oyster Bay Cove, New York, United States. The society broke away from the Society of Saint Pius X (SSPX) over liturgical issues.

The SSPV regards the questions of the legitimacy of the present Catholic Church hierarchy and the possibility that the Holy See is unoccupied (sedevacantism) to be unresolved, but is practically sedevacantist. The society is headed by one of its co-founders, Bishop Clarence Kelly, and named after Pope Pius V, who promulgated the Tridentine Mass.

History

Founding

Pope Pius V, whom the society is named after

The SSPV developed out of the Society of St. Pius X (SSPX), the traditionalist organization founded in 1970 by Archbishop Marcel Lefebvre. In 1983, Lefebvre expelled four priests (Clarence Kelly, Daniel Dolan, Anthony Cekada, and Eugene Berry) of the SSPX's Northeast USA District from the society, partly because they were opposed to his instructions that Mass be celebrated according to the 1962 Roman Missal issued by John XXIII. Other issues occasioning the split were Lefebvre's order that Society priests must accept the decrees of nullity handed down by diocesan marriage tribunals and the acceptance of new members into the group who had been ordained to the priesthood according to the revised sacramental rites of Pope Paul VI.

"The Nine" (the four expelled priests plus five who voluntarily left the SSPX) refused to accept Lefebvre's insistence on the 1962 Missal even though they were aware of his position before they were ordained.[] It was their opinion that it included departures from the liturgical traditions of the church (for example, inserting the name of Saint Joseph after that of the Blessed Virgin Mary in the Canon of the Mass).[1] According to the now-Bishop Donald Sanborn (one of "the Nine" priests), Lefebvre was imposing these liturgical and disciplinary changes in view of a reconciliation with the Vatican.[2] A more basic reason was the belief amongst The Nine that the men who had reigned as pope since the death of Pope Pius XII (d. 1958) had not been legitimate popes (Canon 1325, no. 2, 1917),[3] although Cekada later stated that "...[t]he 'pope question' was not raised at the time, and was not at issue."[4] They held that these popes had officially taught and/or accepted heretical doctrines, and therefore had lost or never occupied the See of Rome (Canon 188, no. 4, 1917).[5] Like the Society of Saint Pius X, they believed that there had been novel interpretations of the traditional teachings of the church on issues such as religious liberty. One of The Nine, Dolan, admitted that while still a member of the SSPX, he had already concluded that the See of Peter was vacant.[6]

The Nine set up a new priestly society under the leadership of Kelly, their former District Superior. The eight priests were Thomas Zapp, Donald Sanborn, Anthony Cekada, Daniel Dolan, William Jenkins, Eugene Berry, Joseph Collins, and Martin Skierka. Additional priests joined shortly thereafter.

Splits

Within a few years, about half of the original nine SSPV priests separated from Kelly. Most of them formed an openly sedevacantist group, "Catholic Restoration", under the leadership of Dolan and Sanborn. Both were later consecrated as bishops in the episcopal lineage of the sedevacantist Vietnamese Archbishop Pierre Martin Ngô ?ình Th?c. The other priests founded independent ministries.

Cekada states[7] that this resulted from the SSPV's intrinsic distrust of a centralized authority as existed in the SSPX, which makes the latter vulnerable to being "subverted with one stroke of a pen" to the Vatican. Rather than independent congregations being a weakness and something to be lamented, Cekada considers all such groups and priests taken together preferable to the SSPX, which has continued to hold negotiations with Rome and uses the 1962 Missal.

Episcopal orders

On 19 October 1993, Kelly was consecrated a bishop in Carlsbad, California, United States, by Bishop Alfredo Méndez-Gonzalez, the retired Bishop of Arecibo, Puerto Rico. Bishop Méndez had already publicly ordained Paul Baumberger and Joseph Greenwell, two seminarians of the SSPV, to the priesthood in 1990. Kelly's consecration was announced a few days after Méndez's death in 1995.

Structures

The SSPV currently has five permanent priories, and its priests serve a network of chapels, churches, and temporary Mass locations in 14 states of the U.S. (as of 2020) and one Canadian province (Alberta).[8][9] It operates only in North America.

Associated religious communities

The Daughters of Mary, Mother of Our Savior are a congregation of religious sisters founded by Kelly in 1984. Their congregation's motherhouse and novitiate are located in Round Top, New York, United States, in the Catskill Mountains area. The sisters have two additional houses in Melville, NY, and White Bear Lake, MN where they run schools, and engage in other types of charity work, such as visiting nursing homes. The current mother general is Mother Mary Bosco.

The Congregation of Saint Pius V (CSPV) is a Society of Common Life for priests and coadjutor brothers, founded by Bishop Kelly in 1996. The CSPV was formed to provide a canonical structure for the incardination of priests and the affiliation of religious. The congregation operates Immaculate Heart Seminary in Round Top, New York, for its candidates, under the direction of Bishop James Carroll, CSPV. The seminary's graduates are ordained by Bishop Carroll, Bishop Santay, or Bishop Kelly. As of 2021, the CSPV has two bishops and twelve priests.[10]

References

  1. ^ The objection to St Joseph's inclusion is unrelated to his sanctity. Many Catholics felt that St Joseph had historically and generally been overlooked, if not slighted. Pope John XXIII's addition of St Joseph into the Canon in 1962 was seen as the "personal wish of the pope" (Amerio 89). Some Catholics feel that St Joseph's non-martyr status disqualifies him from inclusion in the Canon. (Amerio, Romano. Iota Unum: A Study of the Changes in the Catholic Church in the 20th Century. Trans. Rev. Fr. John P. Parsons. Kansas City: Sarto House, 1996.).
  2. ^ Catholic Family Podcast. Bishop Donald Sanborn Explains The Cassiciacum Thesis. 18 February 2022.
  3. ^ "The Nine vs. Lefebvre: We Resist You to Your Face | Articles: SSPX: Society of St. Pius X | Traditional Latin Mass Resources". www.traditionalmass.org. Retrieved .
  4. ^ Heiner, Stephen (2008-10-07). "True Restoration: An Interview with Fr. Anthony Cekada regarding Archbishop Lefebvre and the 1983 split with the SSPX". True Restoration. Retrieved .
  5. ^ "Canon 188.4 or Where is the Church | Articles: Sedevacantism Pope Issue | Traditional Latin Mass Resources". www.traditionalmass.org. Retrieved .
  6. ^ "TOWER OF TRENT TRIBUTE (dolanttt.htm)". www.dailycatholic.org. Retrieved .
  7. ^ Rev. Anthony Cekada, The Nine vs. Lefebvre: We Resist You To Your Face (2008), p. 14. http://www.traditionalmass.org/images/articles/NineVLefebvre.pdf
  8. ^ "Mass Locations of the SSPV". www.sspv.org. Retrieved 2021.
  9. ^ Society & Congregation of Saint Pius V Mass Locations.
  10. ^ Congregation of Saint Pius V (CSPV). Christmas 2021 Immaculata.

External links


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