Preconciliar Rites After the Second Vatican Council
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Preconciliar Rites After the Second Vatican Council
A celebration of the preconciliar 1962 Roman Rite Mass in Croatia by a priest of the Priestly Fraternity of Saint Peter, a society of apostolic life of the Catholic Church, in 2017.

In the Catholic Church, the use of preconciliar rites after the Second Vatican Council has resulted in certain Latin liturgical rites coexisting with older ("preconciliar": "before the Second Vatican Council") versions of those same rites.[1][2] In the postconciliar years, i.e. years following the Second Vatican Council, Pope Paul VI initiated a significant change of the Roman Rite[3] (the predominant rite of the Latin Church), which precipitated certain other Latin rites being similarly reformed.[4] Some of those among Paul VI's contemporaries who considered the changes to the Roman Rite Mass to be too drastic obtained from him limited permission for the continued use of the previous version of that rite's missal.[5] In the years since, the Holy See has granted varying degrees of permission to celebrate the Roman Rite and other Latin rites in the same manner as was done prior to the council.[6] The use of preconciliar rites is associated with the movement known as traditionalist Catholicism.[7]

In the decades immediately after the Second Vatican Council, each of the various grants of permission to use the preconciliar Roman Rite Mass was in the form of an indult (i.e. a concession). The term universal indult was used to describe a hypothetical broadening of these concessionary permissions, but in his 2007 apostolic letter Summorum Pontificum, Pope Benedict XVI went even further than the proposed "universal indult" by elevating the status of the preconciliar forms beyond that of a concession.[8] In 2021, however, Pope Francis reinstated restrictions on the use of the preconciliar Roman Rite Mass with his apostolic letter Traditionis custodes.[6]


The simultaneous use of the preconciliar rites alongside the current editions of those same rites has necessitated the development of nomenclature to distinguish the older versions from the newer ones. The preconciliar Roman Rite has been called by a wide variety of names:

  • Extraordinary Form[a][9] (Latin: Forma extraordinaria)
  • Usus antiquior[10]
  • Ancient Roman Rite[11]
  • Traditional Roman Rite[12]
  • Classical Roman Rite[13]
  • Tridentine Rite[14][b]
  • Gregorian Rite[16]

To distinguish it from the Mass of Paul VI, the older Roman Rite Mass (that is, the 1962 revision of the Tridentine Mass) has been called at various times the:

  • Indult Mass[17]
  • Tridentine Latin Mass[18] or Traditional Latin Mass[19][20] (both abbreviated as TLM), or simply the Latin Mass[21][c]
  • Old Order of Mass (Latin: Vetus Ordo Missae) or simply the Vetus Ordo[22]
  • Preconciliar liturgy[23]

The preconciliar Ambrosian Rite has been called the Extraordinary Form of the Ambrosian Rite.[24]

Because the current versions of the rites are far more widely used, they are generally identified using the name of the rite without any further specification, e.g. "Ambrosian Rite." When differentiation is required, the current version is often called the Ordinary Form of the rite.[25][26] Pope Francis introduced the phrase "unique expression" to refer to the current Roman Rite in contrast to the preconciliar form.[27] The Mass of the current Roman Rite is sometimes called the New Order of Mass (Latin: Novus Ordo Missae) or simply the Novus Ordo.[28]


Indults of Paul VI

In June 1971, Pope Paul VI gave bishops permission to grant faculties to elderly or infirm priests to celebrate the older Roman Rite Mass without a congregation.[29] Later that year, Cardinal John Heenan presented Paul VI with a petition signed by 57 scholars, intellectuals, and artists living in England, requesting permission to continue the use of the older Mass. On October 30, 1971, Paul VI granted this permission for England and Wales.[30] Because Agatha Christie was one of the petition's 57 signers whose name Paul VI is said to have recognized, the indult became known as the Agatha Christie indult.[5]

Quattuor abhinc annos (1984)

In the 1984 letter Quattuor abhinc annos, the Congregation for Divine Worship and the Discipline of the Sacraments under Pope John Paul II extended to the entire Latin Church the indult for bishops to authorize celebrations of the preconciliar Roman Rite Mass under certain conditions.[6]

Ecclesia Dei (1988)

In 1988, Pope John Paul II issued motu proprio the apostolic letter Ecclesia Dei in which he urged a "wide and generous application" of the indult already given.[31] Masses celebrated under the Ecclesia Dei framework came to be known as "Indult Masses."[17]

John Paul II simultaneously created the Pontifical Commission Ecclesia Dei to supervise groups using the preconciliar liturgy. Days after the letter's promulgation, John Paul II instituted the Priestly Fraternity of Saint Peter to minister in the preconciliar Roman Rite exclusively.

Summorum Pontificum (2007)

In 2007, Pope Benedict XVI issued motu proprio the apostolic letter Summorum Pontificum in which he introduced the terminology of "extraordinary form" to describe the preconciliar liturgy. Rather than using the language of concession or permission, Benedict established the preconciliar form as parallel to the postconciliar, albeit as "extraordinary" in the sense of "different."[8] Instead of giving bishops control over the extent of preconciliar celebrations, Benedict XVI required priests with the suitable liturgical competency to offer the preconciliar rites to "stable groups of the faithful" who requested them. Benedict also authorized the use of the older rite for the celebration of sacraments (beyond the celebration of Mass) and allowed clerics to fulfill their obligation of prayer using the Roman Breviary in lieu of the postconciliar Liturgy of the Hours. He furthermore permitted the celebration of other preconciliar Latin rites besides the Roman Rite.

Traditionis custodes (2021)

In 2021, Pope Francis, motivated by a desire to stave off growing rejection of the Second Vatican Council that he perceived as developing from groups using the preconciliar rites, issued motu proprio the apostolic letter Traditionis custodes to restore the previous status quo of bishops having authority over the celebrations of Mass in the preconciliar Roman Rite. Francis stated in the letter that the current version of the Roman Rite ought to be regarded as the "unique expression of [its] lex orandi."[27]



Most groups using the preconciliar Roman Rite use the 1962 revision of the Tridentine Mass.[]

Divine Office

In his 2007 letter Summorum Pontificum, Pope Benedict XVI permitted priests to fulfill their canonical obligation of prayer (their "divine office") using the preconciliar Roman Breviary instead of the postconciliar Liturgy of the Hours.[needs update]


Pope Benedict XVI in Summorum Pontificum also authorized the celebration of sacraments according to the preconciliar rites. In 2021, the Congregation for Divine Worship and the Discipline of the Sacraments published a follow-up letter to Traditionis custodes in which it stated that this permission is revoked.[32]

Current use within the Catholic Church

A celebration of the preconciliar Dominican Rite Mass at Holy Cross Priory, Leicester, United Kingdom.


The number of preconciliar Roman Rite Masses celebrated by diocesan clergy grew significantly after the release of Summorum Pontificum. Many bishops, however, curtailed diocesan preconciliar Masses after the release of Traditionis custodes.[]

Personal apostolic administration

The only "personal apostolic administration" in existence is the Personal Apostolic Administration of Saint John Mary Vianney, a canonical structure erected by Pope John Paul II in 2002, geographically coterminous with the Diocese of Campos in Brazil, and dedicated to exclusively ministering in the preconciliar Roman Rite.

Institutes and societies

Some institutes of consecrated life and societies of apostolic life in the Catholic Church use preconciliar liturgical forms exclusively, including those of the Roman Rite, Carmelite Rite, Dominican Rite, and Premonstratensian Rite.

Canonically irregular clergy

The Society of Saint Pius X, a group of traditionalist clergy, grew out of resistance to the postconciliar liturgical changes, and continues to use the preconciliar Roman Rite exclusively. The society is "canonically irregular," meaning they operate outside of the canonical structures governed by the pope, even though they acknowledge the pope as legitimate.[33]

Current use outside the Catholic Church

The scope of the liturgical changes after the Second Vatican Council was one factor that led certain groups identifying as traditionalist Catholics to claim that the postconciliar popes have been incapable of holding the office of the papacy ("sedevacantism") or incapable of legitimately exercising its functions ("sedeprivationism"). Conclavist groups are those who have claimed to elect their own successor to the papacy. These groups generally use the preconciliar Roman Rite.[]

Promotional organizations


Lay-led groups dedicated to the promotion of preconciliar rites and practices are often called "Latin Mass societies."[34]


See also


  1. ^ "Extraordinary" in the sense of "non-ordinary"
  2. ^ Although the name "Tridentine Rite" is sometimes used, it is not particularly accurate.[15]
  3. ^ Not to be confused with the Mass of Paul VI in Latin.


  1. ^ Zinkula, Thomas (February 3, 2022). "Pre-conciliar Mass policies updated in diocese". The Catholic Messenger. Retrieved 2022.
  2. ^ Thavis, John (May 16, 2011). "Cardinal: Pope's 'reform of the reform' to continue". National Catholic Reporter. Catholic News Service. Retrieved 2022.
  3. ^ Sarah, Robert; Congregation for Divine Worship and the Discipline of the Sacraments (January 25, 2019). "Decree on the inscription of the celebration of Saint Paul VI, Pope, in the General Roman Calendar". Retrieved 2022. [Pope St. Paul VI] exercised his Supreme Magisterium ... promoting ... the liturgical reform, approving Rites and prayers at once in line with tradition and with adaptation for a new age. By his authority he promulgated the Calendar, the Missal, the Liturgy of the Hours, the Pontifical and nearly all of the Ritual for the Roman Rite with the purpose of promoting the active participation of the faithful in the Liturgy.
  4. ^ Ba?, Tomasz (2013). "The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican Council" (PDF). Ruch Biblijny i Liturgiczny [pl]. 66 (3): 197-216.
  5. ^ a b Turley, K.V. (November 5, 2021). "The Mystery of the 'Agatha Christie Indult'". National Catholic Register. Retrieved 2022.
  6. ^ a b c Johnston, William (October 1, 2021). "Traditionis Custodes: How Did We Get Here?". Church Life Journal. University of Notre Dame. Retrieved 2022.
  7. ^ Bratten Weiss, Rebecca (September 21, 2021). "Contrary to traditionalist claims, many Catholics are fleeing Latin Mass parishes". National Catholic Reporter. Retrieved 2022.
  8. ^ a b Tierney, Kevin (July 7, 2014). "Summorum Pontificum and the Case for Spiritual Renewal". Catholic Exchange. Retrieved 2022. Instead of a 'universal Indult', Benedict released Summorum Pontificum. This was not a mere concession to existing liturgical law: it was a rewriting of it. ... While it is viewed as 'different' from the ordinary, [the Extraordinary Form] is given almost all the same rights as the ordinary.
  9. ^ "Pope Francis issues restrictions on extraordinary form Masses in new motu proprio". Catholic News Agency. Jul 16, 2021. Retrieved 2022.
  10. ^ Reid, Alcuin (April 3, 2020). "The older form of the Roman rite is alive and well". Catholic World Report. Retrieved 2022.
  11. ^ de Mattei, Roberto (September 17, 2008). "Il rito romano antico e la secolarizzazione" [The Ancient Roman Rite and Secularization]. L'Osservatore Romano (in Italian).
  12. ^ Crouan, Denis (2000). The Liturgy Betrayed. Translated by Sebanc, Marc. San Francisco: Ignatius Press. p. 35.
  13. ^ Fiedrowicz, Michael (2020). The Traditional Mass: History, Form, and Theology of the Classical Roman Rite. Translated by Pfeifer, Rose. Brooklyn: Angelico Press.
  14. ^ Crouan, Denis (2000). The Liturgy Betrayed. Translated by Sebanc, Marc. San Francisco: Ignatius Press. p. 31.
  15. ^ Donovan, Colin B. "Questions and Answers Regarding Summorum Pontificum". EWTN. Retrieved 2022. The term Tridentine Rite is not an accurate term. While the Missal of 1962 corresponds largely with the rite of the Mass promulgated after the Council of Trent by Pope St. Pius V, and therefore it has sometimes been called the Tridentine rite, it nonetheless is not identical.
  16. ^ "About". Latin Mass Society of England and Wales. Retrieved 2022.
  17. ^ a b Arnold, Matthew (2017). Confessions of a Traditional Catholic. San Francisco: Ignatius Press. p. 35.
  18. ^ Adubato, Stephen G. (December 9, 2021). "Do you think everyone at Latin Mass is an ideologue? You might be wrong". National Catholic Reporter. Retrieved 2022.
  19. ^ Rogers, Emma (July 21, 2021). "Why Traditionalist Catholics Are Upset About Pope Francis' Decree on the Latin Mass". The Dispatch. Retrieved 2022.
  20. ^ "Traditional Latin Mass advocates appeal to Pope to protect Summorum Pontificum". Catholic News Agency. July 4, 2021. Retrieved 2022.
  21. ^ Pentin, Edward (July 16, 2021). "Latin Mass Supporters React With Dismay to Pope's Severe New Restrictions". National Catholic Register. Retrieved 2022.
  22. ^ Ponzo, Jenny (2021). "Vetus Ordo Missae: Italian Catholic priests facing the revival of Latin and traditional liturgy". Social Semiotics. 31 (4): 570-584. doi:10.1080/10350330.2019.1647819. PMC 8389980. PMID 34456532.
  23. ^ Magas, Kevin (March 17, 2022). "Benedict XVI and the Reforms of the Second Vatican Council: Re-Catholicizing the Liturgy--Part I". Adoremus. Retrieved 2022.
  24. ^ Braschi, Francesco (2021). "Ambrose, Martyrs, and Liturgy". In Gannaway, Ethan; Grant, Robert (eds.). Ambrose of Milan and Community Formation in Late Antiquity. Cambridge: Cambridge Scholars Publishing. p. 85.
  25. ^ Barbour, Hugh (February 13, 2018). "What Does 'Ordinary' Form Mean?". Catholic Answers. Retrieved 2022. The term ordinary does not refer to the age of the rite but is purely a legal term, indicating its practical status in the church today. ... The term 'ordinary' has more the sense of a current default mode of liturgy than an evaluation of its value as a rite.
  26. ^ De Grandi, Nicola (February 10, 2008). "Ambrosian Lent III: Divinae pacis". New Liturgical Movement.
  27. ^ a b Ferrone, Rita (November 17, 2021). "Discerning the Lex Orandi". Sapientia. Fordham University. Retrieved 2022.
  28. ^ Chiron, Yves (July 22, 2021). "How the Novus Ordo Mass Was Made". Church Life Journal. University of Notre Dame. Retrieved 2022.
  29. ^ Lamb, Christopher (April 18, 2019). "Vatican official: Paul VI only envisaged Old Rite for aged and sick priests". The Instruction of 14 June 1971 provided that celebration of Mass according to the former rite would be permitted, by faculty from the Ordinary, only for aged or sick priests offering the sacrifice without a congregation.
  30. ^ Bugnini, Annibale (November 5, 1971). "Prot. N. 1897/71". Letter to Cardinal John Heenan. Latin Mass Society of England and Wales. Archived from the original on January 11, 2011.
  31. ^ Pope John Paul II (July 2, 1988). "Ecclesia Dei". Holy See. §6c. Retrieved 2022.
  32. ^ Roche, Arthur; Congregation for Divine Worship and the Discipline of the Sacraments (December 4, 2021). "Responsa ad dubia on certain provisions of the Apostolic Letter Traditionis custodes issued 'Motu Proprio' by the Supreme Pontiff Francis". Holy See. Retrieved 2022.
  33. ^ Langlois, Ed (June 19, 2020). "Called to tradition". Catholic Sentinel. The [Society of St. Pius X] is in what is called a 'canonically irregular situation' within the Catholic Church, meaning it has persisted in disobeying legitimate authorities.
  34. ^ Fuentes, Victor (December 18, 2020). "Latin Mass Societies at Large Universities? If We Did it at Penn State, You Can Too". OnePeterFive. Retrieved 2022.
  35. ^ "Usus Antiquior: A Journal Dedicated to the Sacred Liturgy". Taylor & Francis.

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