Goddess of Wise counsel
|Member of the Oceanids|
|Parents||Oceanus and Tethys|
By the era of Greek philosophy in the 5th century BC, Metis had become the mother of wisdom and deep thought, but her name originally connoted "magical cunning" and was as easily equated with the trickster powers of Prometheus as with the "royal metis" of Zeus. The Stoic commentators allegorised Metis as the embodiment of "prudence", "wisdom" or "wise counsel", in which form she was inherited by the Renaissance.
The Greek word metis meant a quality that combined wisdom and cunning. This quality was considered to be highly admirable, the hero Odysseus being the embodiment of it. In the Classical era, metis was regarded by Athenians as one of the notable characteristics of the Athenian character.
Metis was an Oceanid, the daughters of Oceanus and his sister Tethys, who were three thousand in number. She was a sister of the Potamoi (river-gods), sons of Oceanus and Tethys, who also numbered three thousand. Metis was the first great spouse of Zeus, Zeus is himself titled Metieta (Ancient Greek: ?, lit. 'the wise counsellor'), in the Homeric poems.
Metis was both a threat to Zeus and an indispensable aid:
Zeus lay with Metis but immediately feared the consequences. It had been prophesied that Metis would bear extremely powerful children: the first, Athena and the second, a son more powerful than Zeus himself, who would eventually overthrow Zeus.
In order to forestall these dire consequences, Zeus tricked her into turning herself into a fly and promptly swallowed her. He was too late: Metis had already conceived a child. In time she began making a helmet and robe for her fetal daughter. Eventually Athena materialised from Zeus's great Mind in full glory, giving rise to Athena's lordship over War, Crafts and Art, fully grown, armed and armored.
Hesiod's account is followed by Acusilaus and the Orphic tradition, which enthroned Metis side by side with Eros as primal cosmogenic forces. Plato makes Poros, or "creative ingenuity", the child of Metis.
In his 1998 book Seeing Like a State, James C. Scott used "metis" to describe the knowhow, experience and wisdom that people acquire in building expertise, as a key contributor to success in society that is not accounted for by the high modernist approach to central administration.