Makarta is a collection of fundamental musical scales (ragas) in Carnatic music (South Indian classical music). Makarta ragas are parent ragas (hence known as janaka ragas) from which other ragas may be generated. A melakarta raga is sometimes referred as mela, karta or sampurna as well, though the latter term is inaccurate, as a sampurna raga need not be a melakarta (take the raga Bhairavi, for example).
Ragas must contain the following characteristics to be considered Melakarta.
The ma system of ragas was first propounded by Raamamaatya in his work Svaramelakalanidhi c. 1550. He is considered the father of mela system of ragas. Later, Venkatamakhin, a gifted musicologist in the 17th century, expounded a new mela system known today as makarta in his work Chaturdandi Prakaasikaa. He made some bold and controversial claims and defined somewhat arbitrarily 6 svaras from the known 12 semitones, at that time, to arrive at 72 makarta ragas. The controversial parts relate to double counting of R2 (and similar svaras) and his exclusive selection of madyamas for which there is no specific reasoning (also known as asampurna melas as opposed to sampurna ragas). However, today the 72 makarta ragas use a standardized pattern, unlike Venkatamakhi's pattern, and have gained a significant following. Govindhacharya is credited with the standardization of rules and known for giving different names for standard ragas that have a different structure but the same swaras as those proposed by Venkatamakhi. The scales in this page are those proposed by Govindaacharya.
A hundred years after Venkatamakhin's time the Katapayadi sankhya rule came to be applied to the nomenclature of the makarta ragas. The sankhya associates Sanskrit consonants with digits. The digits corresponding to the first two syllables of the name of a raga, when reversed, give the index of the raga. Thus the scale of a makarta raga can be easily derived from its name.
For example, Harikambhoji raga starts with syllables Ha and ri, which have numbers 8 and 2 associated with them. Reversing them we get 28. Hence Harikambhoji is the 28th Makarta r?ga. See Katapayadi sankhya for more details and examples.
Each makarta raga has a different scale. This scheme envisages the lower Sa (Keezh Shadja), upper Sa (Mael Shadja) and Pa (Panchama) as fixed swaras, with the Ma (Madhyama) having two variants and the remaining swaras Ri (Rishabha), Ga (Gandhaara), Dha (Dhaivata) and Ni (Nishaada) as having three variants each. This leads to 72 seven-note combinations (scales) referred to as the Makarta ragas as follows.
There are twelve semitones of the octave S, R1, R2=G1, R3=G2, G3, M1, M2, P, D1, D2=N1, D3=N2, N3 (see swaras in Carnatic music for explanation of these notations). A melakarta raga must necessarily have S and P, one of the M's, one each of the R's and G's, and one each of the D's and N's. Also, R must necessarily precede G and D must precede N (krama samp?r?a r?ga). This gives 2 × 6 × 6 = 72 ragas. Finding makarta ragas is a mathematical process. By following a simple set of rules we can find the corresponding raga and the scale associated with it.
A raga which has a subset of svar?s from a Makarta raga is said to be a janya (means born or derived from) of that Makarta raga. Every raga is the janya of a makarta raga. Janya ragas whose notes are found in more than one makarta raga are assigned (or associated) parent Melakarta based on subjective notions of similarity. This is obvious for ragas that have less than seven notes. For such ragas it can be associated with a Makarta which has any of the different swaras in that position. For example, Hindolam has Rishabha and Panchama missing. Hence, it could be considered a janya of Todi (also known as Hanumatodi) which has shuddha rishabha or with Natabhairavi which has a chathushruti rishabha. It is popularly associated with Natabhairavi.
The 72 Makarta ragas are split into 12 groups called chakr?s, each containing 6 ragas. The ragas within the chakra differ only in the dhaivatam and nishadam notes (D and N), as illustrated below. The name of each of the 12 chakras suggest their ordinal number as well.
These 12 chakras were also established by Venkatamakhi.
The 72 Makarta ragas can be divided into two parts, viz. suddha madhyama and prati madhyama ragas. When a given suddha madhyama raga's M1 is replaced by M2, we get the corresponding prati madhyama raga. See Katapayadi sankhya for more information on how to derive the various swaras of a raga from its melakarta number.
See swaras in Carnatic music for explanation of the notations like R1, G2, N2, and so forth.
|'Shuddha Madhyama'||'Prati Madhyama'|
|1.Indu Chakra||7. Rishi Chakra|
|1||Kanakangi||S R? G? M? P D? N? ?||37||Salagam||S R? G? M? P D? N? ?|
|2||Ratnangi||S R? G? M? P D? N? ?||38||Jalarnavam||S R? G? M? P D? N? ?|
|3||Ganamurti||S R? G? M? P D? N? ?||39||Jhalavarali||S R? G? M? P D? N? ?|
|4||Vanaspati||S R? G? M? P D? N? ?||40||Navaneetam||S R? G? M? P D? N? ?|
|5||Manavati||S R? G? M? P D? N? ?||41||Pavani||S R? G? M? P D? N? ?|
|6||Tanarupi||S R? G? M? P D? N? ?||42||Raghupriya||S R? G? M? P D? N? ?|
|2. Netra Chakra||8. Vasu Chakra|
|7||Senavati||S R? G? M? P D? N? ?||43||Gavambhodi||S R? G? M? P D? N? ?|
|8||Hanumatodi||S R? G? M? P D? N? ?||44||Bhavapriya||S R? G? M? P D? N? ?|
|9||Dhenuka||S R? G? M? P D? N? ?||45||Shubhapantuvarali||S R? G? M? P D? N? ?|
|10||Natakapriya||S R? G? M? P D? N? ?||46||Shadvidamargini||S R? G? M? P D? N? ?|
|11||Kokilapriya||S R? G? M? P D? N? ?||47||Suvarnangi||S R? G? M? P D? N? ?|
|12||Rupavati||S R? G? M? P D? N? ?||48||Divyamani||S R? G? M? P D? N? ?|
|3. Agni Chakra||9. Brahma Chakra|
|13||Gayakapriya||S R? G? M? P D? N? ?||49||Dhavalambari||S R? G? M? P D? N? ?|
|14||Vakulabharanam||S R? G? M? P D? N? ?||50||N?manarayani||S R? G? M? P D? N? ?|
|15||Mayamalavagowla||S R? G? M? P D? N? ?||51||Kamavardhini||S R? G? M? P D? N? ?|
|16||Chakravakam||S R? G? M? P D? N? ?||52||Ramapriya||S R? G? M? P D? N? ?|
|17||Suryakantam||S R? G? M? P D? N? ?||53||Gamanashrama||S R? G? M? P D? N? ?|
|18||Hatakambari||S R? G? M? P D? N? ?||54||Vishwambari||S R? G? M? P D? N? ?|
|4. Veda Chakra||10. Disi Chakra|
|19||Jhankaradhwani||S R? G? M? P D? N? ?||55||Sh?malangi||S R? G? M? P D? N? ?|
|20||Natabhairavi||S R? G? M? P D? N? ?||56||Shanmukhapriya||S R? G? M? P D? N? ?|
|21||Keeravani||S R? G? M? P D? N? ?||57||Simhendramadhyamam||S R? G? M? P D? N? ?|
|22||Kharaharapriya||S R? G? M? P D? N? ?||58||Hemavati||S R? G? M? P D? N? ?|
|23||Gourimanohari||S R? G? M? P D? N? ?||59||Dharmavati||S R? G? M? P D? N? ?|
|24||Varunapriya||S R? G? M? P D? N? ?||60||Neetimati||S R? G? M? P D? N? ?|
|5. Bana Chakra||11. Rudra Chakra|
|25||Mararanjani||S R? G? M? P D? N? ?||61||Kantamani||S R? G? M? P D? N? ?|
|26||Charukesi||S R? G? M? P D? N? ?||62||Rishabhapriya||S R? G? M? P D? N? ?|
|27||Sarasangi||S R? G? M? P D? N? ?||63||Latangi||S R? G? M? P D? N? ?|
|28||Harikambhoji||S R? G? M? P D? N? ?||64||Vachaspati||S R? G? M? P D? N? ?|
|29||Dheerasankarabaranam||S R? G? M? P D? N? ?||65||Mechakalyani||S R? G? M? P D? N? ?|
|30||Naganandini||S R? G? M? P D? N? ?||66||Chitrambari||S R? G? M? P D? N? ?|
|6. Rutu Chakra||12. Aditya Chakra|
|31||Yagapriya||S R? G? M? P D? N? ?||67||Sucharitra||S R? G? M? P D? N? ?|
|32||Ragavardhini||S R? G? M? P D? N? ?||68||Jyoti swarupini||S R? G? M? P D? N? ?|
|33||Gangeyabhushani||S R? G? M? P D? N? ?||69||Dhatuvardani||S R? G? M? P D? N? ?|
|34||Vagadheeswari||S R? G? M? P D? N? ?||70||N?sikabhushini||S R? G? M? P D? N? ?|
|35||Shulini||S R? G? M? P D? N? ?||71||K?salam||S R? G? M? P D? N? ?|
|36||Chalanata||S R? G? M? P D? N? ?||72||Rasikapriya||S R? G? M? P D? N? ?|
Muthuswami Dikshitar school followed a different set of scales as the 72 Makarta ragas. These were taught by Venkatamakhin. Many of the scales were asampurna (not sampurna ragas) because Dikshitar chose to follow the earlier established structure to mitigate ill-effects of usage of direct vivadi swaras in the scales.