|Languages of South Africa|
|Signed||South African Sign Language|
At least thirty-five languages indigenous to South Africa are spoken in the Republic, ten of which are official languages of South Africa: Ndebele, Pedi, Sotho, Swati, Tsonga, Tswana, Ven?a, Xhosa, Zulu and Afrikaans. The eleventh official language is English, which is the primary language used in parliamentary and state discourse, though all official languages are equal in legal status, and unofficial languages are protected under the Constitution of South Africa, though few are mentioned by any name. South African Sign Language has legal recognition but is not an official language, despite a campaign and parliamentary recommendation for it to be declared one.
Unofficial and marginalised languages include what are considered some of Southern Africa's oldest languages: Khoekhoegowab, !Orakobab, Xirikobab, N|uuki, !Xunthali, and Khwedam; and other African languages, such as SiPhuthi, IsiHlubi, SiBhaca, SiLala, SiNhlangwini (IsiZansi), SiNrebele (SiSumayela), IsiMpondo/IsiMpondro, IsiMpondomise/IsiMpromse/Isimpomse, KheLobedu, SePulana, HiPai, SeKutswe, Se?okwa, SeHananwa, SiThonga, SiLaNgomane, SheKgalagari, XiRhonga, SeKopa (Sekgaga) and others. Most South Africans can speak more than one language, and there is very often a diglossia between the official and unofficial language forms for speakers of the latter.
The most common language spoken as a first language by South Africans is Zulu (23 percent), followed by Xhosa (16 percent), and Afrikaans (14 percent). English is the fourth most common first language in the country (9.6%), but is understood in most urban areas and is the dominant language in government and the media.
The majority of South Africans speak a language from one of the two principal branches of the Bantu languages that are represented in South Africa: the Sotho-Tswana branch (which includes Southern Sotho, Northern Sotho and Tswana languages officially), or the Nguni branch (which includes Zulu, Xhosa, Swati and Ndebele languages officially). For each of the two groups, the languages within that group are for the most part intelligible to a native speaker of any other language within that group.
The indigenous African languages of South Africa which are official, and therefore dominant, can be divided into two geographical zones, with Nguni languages being predominant in the south-eastern third of the country (Indian Ocean coast) and Sotho-Tswana languages being predominant in the northern third of the country located further inland, as also in Botswana and Lesotho. Gauteng is the most linguistically heterogeneous province, with roughly equal numbers of Nguni, Sotho-Tswana and Indo-European language speakers, with Khoekhoe influence. This has resulted in the spread of an urban argot, Tsotsitaal or S'Camtho/Ringas, in large urban townships in the province, which has spread nationwide.
Tsotsitaal in its original form as "Flaaitaal" was based on Afrikaans, a language derived from Dutch, which is the most widely spoken language in the western half of the country (Western and Northern Cape). It is spoken as first language by approximately 61 percent of whites and 76 percent of Coloureds. This racial term is popularly considered to mean "multiracial", as it represents to some degree a creole population, however most of whom are in fact Khoekhoen in heritage, and many (particularly Cape Muslims) are also descendants of slave populations imported by the Vereenigde Oostindische Compagnie (VOC) from slaving posts in West and East Africa, and from its colonies of the Indian Ocean trade route.
Political exiles from the VOC colony of Batavia were also brought to the Cape, and these formed a major influencing force in the formation of Afrikaans, particularly in its Malay influence, and its early Jawi literature. Primary of these was the founder of Islam at the Cape, Sheikh Abadin Tadia Tjoessoep (known as Sheikh Yusuf). Hajji Yusuf was an Indonesian noble of royal descent, being the nephew of the Sultan Alauddin of Gowa, in today Makassar, Nusantara. Yusuf, along with 49 followers including two wives, two concubines and twelve children, were received in the Cape on 2 April 1694 by governor Simon van der Stel. They were housed on the farm Zandvliet, far outside of Cape Town, in an attempt to minimise his influence on the VOC's slaves. The plan failed however; Yusuf's settlement (called Macassar) soon became a sanctuary for slaves and it was here that the first cohesive Islamic community in South Africa was established. From here the message of Islam was disseminated to the slave community of Cape Town, and this population was foundational in the formation of Afrikaans. Of particular note is the Cape Muslim pioneering of the first Afrikaans literature, written in Arabic Afrikaans, which was an adaptation of the Jawi script, using Arabic letters to represent Afrikaans for both religious and quotidian purposes. It also became the de facto national language of the Griqua (Xiri or Griekwa) nation, which was a mixed race group.
Afrikaans is also spoken widely across the centre and north of the country, as a second (or third or even fourth) language by Black South Africans (which, in South Africa, popularly means SiNtu-speaking populations) living in farming areas.
|Northern Sotho||Sesotho sa Leboa||4,618,576||9.1%|
|SA Sign Language||234,655||0.5%|
|SA Sign Language||0.5%|
Other languages spoken in South Africa not mentioned in the Constitution, include many of those already mentioned above, such as KheLobedu, SiNrebele, SiPhuthi, as well as mixed languages like Fanakalo (a pidgin language used as a lingua franca in the mining industry), and Tsotsitaal or S'Camtho, an argot that has found wider usage as an informal register.
Many unofficial languages have been variously claimed to be dialects of official languages, which largely follows the Apartheid practice of the Bantustans, wherein minority populations were legally assimilated towards the official ethnos of the Bantustan or "Homeland".
Significant numbers of immigrants from Europe, elsewhere in Africa, China, and the Indian subcontinent (largely as a result of the British Indian indenture system) means that a wide variety of other languages can also be found in parts of South Africa. In the older immigrant communities there are: Greek, Gujarati, Hindi, Portuguese, Tamil, Telugu, Urdu, Yiddish, Italian and smaller numbers of Dutch, French and German speakers. Older Chinese tend to speak Cantonese or Hokkien, but recent immigrants mainly speak Mandarin Chinese.
These non-official languages may be used in limited semi-official use where it has been determined that these languages are prevalent. More importantly, these languages have significant local functions in specific communities whose identity is tightly bound around the linguistic and cultural identity that these non-official SA languages signal.
The fastest growing non-official language is Portuguese - first spoken by immigrants from Portugal, especially Madeira and later black and white settlers and refugees from Angola and Mozambique after they won independence from Portugal and now by more recent immigrants from those countries again - and increasingly French, spoken by immigrants and refugees from Francophone Central Africa.
The English text of the constitution signed by president Nelson Mandela on 16 December 1996 uses (mostly) the names of the languages expressed in those languages themselves. Sesotho refers to Southern Sotho, and isiNdebele refers to Southern Ndebele. Controversy surrounds the designation of Northern Sesotho as Sepedi (its main dialect) instead of the comprehensive Sesotho sa Leboa (which had been the wording in the Interim Constitution of 1993). The spelling of Venda is also incorrectly[according to whom?] rendered as Tshivenda instead of the correct Tshiven?a.
The constitution mentions "sign language" in the generic sense rather than South African Sign Language specifically.
- The official languages of the Republic are Pedi, Sotho, Tswana, Swati, Ven?a, Tsonga, Afrikaans, English, Ndebele, Xhosa and Zulu.
- Recognising the historically diminished use and status of the indigenous languages of our people, the state must take practical and positive measures to elevate the status and advance the use of these languages.
- (a) The national government and provincial governments may use any particular official languages for the purposes of government, taking into account usage, practicality, expense, regional circumstances and the balance of the needs and preferences of the population as a whole or in the province concerned; but the national government and each provincial government must use at least two official languages.
(b) Municipalities must take into account the language usage and preferences of their residents.
- The national government and provincial governments, by legislative and other measures, must regulate and monitor their use of official languages. Without detracting from the provisions of subsection (2), all official languages must enjoy parity of esteem and must be treated equitably.
- A Pan South African Language Board established by national legislation must
(a) promote, and create conditions for, the development and use of -
(i) all official languages;
(ii) the Khoi, Nama and San languages; and
(iii) sign language; and
(b) promote and ensure respect for -
(i) all languages commonly used by communities in South Africa, including German, Greek, Gujarati, Hindi, Portuguese, Telugu, Tamil and Urdu; and
(ii) Arabic, Hebrew, Sanskrit and other languages used for religious purposes in South Africa.-- Constitution of the Republic of South Africa
The following is from the preamble to the Constitution of South Africa:
|We, the people of South Africa,||Ons, die mense van Suid-Afrika,||Thina, abantu beSewula Afrika,||Thina, bantu baseMzantsi-Afrika,||Thina, bantu baseNingizimu Afrika,||Tsine, bantfu baseNingizimu Afrika,||Rena, batho ba Afrika Borwa,||Rona, batho ba Afrika Borwa,||Rona, batho ba Aforika Borwa,||Ri?e, vhathu vha Afrika Tshipembe,||Hina, vanhu va Afrika Dzonga,|
|Recognise the injustices of our past;||Erken die ongeregtighede van ons verlede;||Siyakwazi ukungakaphatheki kwethu ngokomThetho kwesikhathi sakade;||Siyaziqonda iintswela-bulungisa zexesha elidlulileyo;||Siyazamukela izenzo ezingalungile zesikhathi esadlula;||Siyakubona kungabi khona kwebulungiswa esikhatsini lesengcile;||Re lemoga ditlhokatoka t?a rena t?a bogologolo;||Re elellwa ho ba le leeme ha rona nakong e fetileng;||Re itse ditshiamololo tsa rona tse di fetileng;||Ri dzhiela n?ha u shaea ha vhulamukanyi kha tshifhinga tsho fhelaho;||Hi lemuka ku pfumaleka ka vululami ka nkarhi lowu nga hundza;|
|Honour those who suffered for justice and freedom in our land;||Huldig diegene wat vir geregtigheid en vryheid in ons land gely het;||Sihlonipha labo abahlukumezekako ngerhuluphelo yokobana kube khona ubulungiswa nekululeko enarhenekhethu;||Sibothulel' umnqwazi abo baye bev' ubunzima ukuze kubekho ubulungisa nenkululeko elizweni lethu;||Siphakamisa labo abahluphekela ubulungiswa nenkululeko emhlabeni wethu;||Setfulela sigcoko labo labahlushwa kuze sitfole bulungiswa nenkhululeko eveni lakitsi;||Re tlotla bao ba ilego ba hlokofalet?wa toka le tokologo nageng ya gaborena;||Re tlotla ba hlokofaditsweng ka lebaka la toka le tokoloho naheng ya rona;||Re tlotla ba ba bogileng ka ntlha ya tshiamo le kgololosego mo lefatsheng la rona;||Ri ?honifha havho vhe vha tambulela vhulamukanyi na mbofholowo kha shango ?ashu;||Hi xixima lava xanisekeke hikwalaho ko hisekela vululami na ntshunxeko etikweni ra hina;|
|Respect those who have worked to build and develop our country; and||Respekteer diegene wat hul beywer het om ons land op te bou en te ontwikkel; en||Sihlonipha labo abasebenzileko ekwakhiweni nekuthuthukisweni kwephasi lekhethu; begodu||Siyabahlonela abo baye basebenzela ukwakha nokuphucula ilizwe lethu; kwaye||Sihlonipha labo abasebenzele ukwakha nokuthuthukisa izwe lethu; futhi||Sihlonipha labo labaye basebentela kwakha nekutfutfukisa live lakitsi; futsi||Re hlompha bao ba ilego ba katanela go aga le go hlabolla naga ya gaborena; mme||Re tlotla ba ileng ba sebeletsa ho aha le ho ntshetsa pele naha ya rona; mme||Re tlotla ba ba diretseng go aga le go tlhabolola naga ya rona; mme||Ri ?honifha havho vhe vha shuma vha tshi itela u fha?a na u bveledzisa shango ?ashu; na||Hi hlonipha lava tirheke ku aka no hluvukisa tiko ra hina; no|
|Believe that South Africa belongs to all who live in it, united in our diversity.||Glo dat Suid-Afrika behoort aan almal wat daarin woon, verenig in ons verskeidenheid.||Bakholwa bona iSewula Afrika ingeyabo boke abahlala kiyo, sibambene ngokwahlukahlukana kwethu.||Sikholelwa kwelokuba uMzantsi-Afrika ngowabo bonke abahlala kuwo, bemanyene nangona bengafani.||Sikholelwa ukuthi iNingizimu Afrika ingeyabo bonke abahlala kuyo, sibumbene nakuba singafani.||Sikholelwa ekutseni iNingizimu Afrika yabo bonkhe labahlala kuyo, sihlangene ngekwehlukahlukana kwetfu;||Re dumela gore Afrika-Borwa ke ya batho bohle ba ba dulago go yona, re le ngata e tee e nago le pharologano||Re dumela hore Afrika Borwa ke naha ya bohle ba phelang ho yona, re kopane le ha re fapane.||Re dumela fa Aforika Borwa e le ya botlhe ba ba tshelang mo go yona, re le ngata e le nngwe ka go farologana||U tenda uri Afrika Tshipembe ndi ?a vho?he vhane vha dzula kha?o, vho vhofhekanywaho vha vha huthihi naho vha sa fani.||Tshembha leswaku Afrika Dzonga i ya vanhu hinkwavo lava tshamaka eka rona, hi hlanganile hi ku hambana-hambana ka hina.|