Erwin Rudolf Josef Alexander Schrödinger
12 August 1887
|Died||4 January 1961 (aged 73)|
|Alma mater||University of Vienna|
|Annemarie Bertel (1920-1961)|
|Awards||Matteucci Medal (1927)|
Nobel Prize in Physics (1933)
Max Planck Medal (1937)
|Thesis||Über die Leitung der Elektrizität auf der Oberfläche von Isolatoren an feuchter Luft (On the conduction of electricity on the surface of insulators in humid air) (1910)|
|Doctoral advisor||Friedrich Hasenöhrl|
|Other academic advisors||Franz S. Exner|
Erwin Rudolf Josef Alexander Schrödinger (, ; German: ['vi:n 'ø:d]; 12 August 1887 - 4 January 1961), sometimes written as Erwin Schrodinger or Erwin Schroedinger ("oe" is the proper transliteration of the German "ö"), was a Nobel Prize-winning Austrian physicist who developed a number of fundamental results in quantum theory: the Schrödinger equation provides a way to calculate the wave function of a system and how it changes dynamically in time.
In addition, he was the author of many works on various aspects of physics: statistical mechanics and thermodynamics, physics of dielectrics, colour theory, electrodynamics, general relativity, and cosmology, and he made several attempts to construct a unified field theory. In his book What Is Life? Schrödinger addressed the problems of genetics, looking at the phenomenon of life from the point of view of physics. He paid great attention to the philosophical aspects of science, ancient and oriental philosophical concepts, ethics, and religion. He also wrote on philosophy and theoretical biology. He is also known for his "Schrödinger's cat" thought experiment.
Schrödinger was born in Erdberg, Vienna, Austria, on 12 August 1887, to Rudolf Schrödinger (cerecloth producer, botanist) and Georgine Emilia Brenda Schrödinger (née Bauer) (daughter of Alexander Bauer, professor of chemistry, TU Wien). He was their only child.
His mother was of half Austrian and half English descent; his father was Catholic and his mother was Lutheran. Although he was raised in a religious household as a Lutheran, he himself was an atheist. However, he had strong interests in Eastern religions and pantheism, and he used religious symbolism in his works. He also believed his scientific work was an approach to Divinity, albeit in an intellectual sense.
He was also able to learn English outside school, as his maternal grandmother was British. Between 1906 and 1910 (the year he earned his doctorate) Schrödinger studied at the University of Vienna under the physicists Franz S. Exner (1849-1926) and Friedrich Hasenöhrl (1874-1915). He received his doctorate at Vienna under Hasenöhrl. He also conducted experimental work with Karl Wilhelm Friedrich "Fritz" Kohlrausch.
In 1911, Schrödinger became an assistant to Exner. At an early age, Schrödinger was strongly influenced by Arthur Schopenhauer. As a result of his extensive reading of Schopenhauer's works, he became deeply interested throughout his life in colour theory and philosophy. In his lecture "Mind and Matter", he said that "The world extended in space and time is but our representation." This is a repetition of the first words of Schopenhauer's main work. Schopenaur's works introduced him into the Indian philosophy, more specifically to the upanishad and advaita vedanta's interpretetion. He once took on a peculiar line of thought. If the world is indeed created by our act of observation, there should be billions of such worlds, one for each of us. How come your world and my world are the same? If something happens in my world, does it happen in your world, too? What causes all these worlds to synchronise with each other?
He found his answer, again just like others, in the Upanishads.
"There is obviously only one alternative, namely the unification of minds or consciousnesses. Their multiplicity is only apparent, in truth there is only one mind. This is the doctrine of the Upanishads."
In 1914 Erwin Schrödinger achieved habilitation (venia legendi). Between 1914 and 1918 he participated in war work as a commissioned officer in the Austrian fortress artillery (Gorizia, Duino, Sistiana, Prosecco, Vienna). In 1920 he became the assistant to Max Wien, in Jena, and in September 1920 he attained the position of ao. Prof. (ausserordentlicher Professor), roughly equivalent to Reader (UK) or associate professor (US), in Stuttgart. In 1921, he became o. Prof. (ordentlicher Professor, i.e. full professor), in Breslau (now Wroc?aw, Poland).
In 1921, he moved to the University of Zürich. In 1927, he succeeded Max Planck at the Friedrich Wilhelm University in Berlin. In 1933, Schrödinger decided to leave Germany because he disliked the Nazis' antisemitism. He became a Fellow of Magdalen College at the University of Oxford. Soon after he arrived, he received the Nobel Prize together with Paul Dirac. His position at Oxford did not work out well; his unconventional domestic arrangements, sharing living quarters with two women, were not met with acceptance. In 1934, Schrödinger lectured at Princeton University; he was offered a permanent position there, but did not accept it. Again, his wish to set up house with his wife and his mistress may have created a problem. He had the prospect of a position at the University of Edinburgh but visa delays occurred, and in the end he took up a position at the University of Graz in Austria in 1936. He had also accepted the offer of chair position at Department of Physics, Allahabad University in India.
In 1938, after the Anschluss, Schrödinger had problems in Graz because of his flight from Germany in 1933 and his known opposition to Nazism. He issued a statement recanting this opposition (he later regretted doing so and explained the reason to Einstein). However, this did not fully appease the new dispensation and the University of Graz dismissed him from his post for political unreliability. He suffered harassment and was instructed not to leave the country. He and his wife, however, fled to Italy. From there, he went to visiting positions in Oxford and Ghent University.
In the same year he received a personal invitation from Ireland's Taoiseach, Éamon de Valera - a mathematician himself - to reside in Ireland and agree to help establish an Institute for Advanced Studies in Dublin. He moved to Kincora Road, Clontarf, Dublin and lived modestly. A plaque was erected at his Clontarf residence and at the address of his workplace in Merrion Square. He became the Director of the School for Theoretical Physics in 1940 and remained there for 17 years. He became a naturalized Irish citizen in 1948, but also retained his Austrian citizenship. He wrote around 50 further publications on various topics, including his explorations of unified field theory.
In 1944, he wrote What Is Life?, which contains a discussion of negentropy and the concept of a complex molecule with the genetic code for living organisms. According to James D. Watson's memoir, DNA, the Secret of Life, Schrödinger's book gave Watson the inspiration to research the gene, which led to the discovery of the DNA double helix structure in 1953. Similarly, Francis Crick, in his autobiographical book What Mad Pursuit, described how he was influenced by Schrödinger's speculations about how genetic information might be stored in molecules.
Schrödinger stayed in Dublin until retiring in 1955. He had a lifelong interest in the Vedanta philosophy of Hinduism, which influenced his speculations at the close of What Is Life? about the possibility that individual consciousness is only a manifestation of a unitary consciousness pervading the universe. Schrödinger expressed sympathy for the idea of tat tvam asi, stating "you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you".
A manuscript "Fragment from an unpublished dialogue of Galileo" from this time recently resurfaced at The King's Hospital boarding school, Dublin after it was written for the School's 1955 edition of their Blue Coat to celebrate his leaving of Dublin to take up his appointment as Chair of Physics at the University of Vienna.
In 1956, he returned to Vienna (chair ad personam). At an important lecture during the World Energy Conference he refused to speak on nuclear energy because of his scepticism about it and gave a philosophical lecture instead. During this period Schrödinger turned from mainstream quantum mechanics' definition of wave-particle duality and promoted the wave idea alone, causing much controversy.
On 6 April 1920, Schrödinger married Annemarie (Anny) Bertel. Schrödinger suffered from tuberculosis and several times in the 1920s stayed at a sanatorium in Arosa. It was there that he formulated his wave equation. As has been noted above, Schrödinger had an unconventional personal life. When he migrated to Ireland in 1938, he obtained visas for himself, his wife and also another woman, Mrs. Hilde March. March was the wife of an Austrian colleague and Schrödinger had fathered a daughter with her in 1934. Schrödinger wrote personally to the Taoiseach, Éamon de Valera, to obtain the visa for Mrs. March. In October 1939 the ménage à trois duly took up residence in Dublin. Schrödinger fathered two further daughters by two different women during his time in Ireland.
On 4 January 1961, Schrödinger died of tuberculosis, aged 73, in Vienna. He left Anny a widow, and was buried in Alpbach, Austria, in a Catholic cemetery. Although he was not Catholic, the priest in charge of the cemetery permitted the burial after learning Schrödinger was a member of the Pontifical Academy of Sciences. His wife, Anny (born 3 December 1896) died on 3 October 1965. Schrödinger's grandson, Professor Terry Rudolph, has followed in his footsteps as a quantum physicist, and teaches at Imperial College London.
Schrödinger had a deep interest in philosophy, and was influenced by the works of Arthur Schopenhauer and Baruch Spinoza. He discussed topics such as consciousness, the mind-body problem, sense perception, free will and objective reality in his lectures and writings.
Early in his life, Schrödinger experimented in the fields of electrical engineering, atmospheric electricity, and atmospheric radioactivity, but he usually worked with his former teacher Franz Exner. He also studied vibrational theory, the theory of Brownian movement, and mathematical statistics. In 1912, at the request of the editors of the Handbook of Electricity and Magnetism, Schrödinger wrote an article titled Dieelectrism. That same year, Schrödinger gave a theoretical estimate of the probable height distribution of radioactive substances, which is required to explain the observed radioactivity of the atmosphere, and in August 1913 executed several experiments in Zeehame that confirmed his theoretical estimate and those of Victor Franz Hess. For this work, Schrödinger was awarded the 1920 Haitinger Prize (Haitinger-Preis) of the Austrian Academy of Sciences. Other experimental studies conducted by the young researcher in 1914 were checking formulas for capillary pressure in gas bubbles and the study of the properties of soft beta-radiation appearing in the fall of gamma rays on the surface of metal. The last work he performed together with his friend Fritz Kohlrausch. In 1919, Schrödinger performed his last physical experiment on coherent light and subsequently focused on theoretical studies.
In the first years of his career Schrödinger became acquainted with the ideas of quantum theory, developed in the works of Max Planck, Albert Einstein, Niels Bohr, Arnold Sommerfeld, and others. This knowledge helped him work on some problems in theoretical physics, but the Austrian scientist at the time was not yet ready to part with the traditional methods of classical physics.
The first publications of Schrödinger about atomic theory and the theory of spectra began to emerge only from the beginning of the 1920s, after his personal acquaintance with Sommerfeld and Wolfgang Pauli and his move to Germany. In January 1921, Schrödinger finished his first article on this subject, about the framework of the Bohr-Sommerfeld effect of the interaction of electrons on some features of the spectra of the alkali metals. Of particular interest to him was the introduction of relativistic considerations in quantum theory. In autumn 1922 he analyzed the electron orbits in an atom from a geometric point of view, using methods developed by the mathematician Hermann Weyl (1885-1955). This work, in which it was shown that quantum orbits are associated with certain geometric properties, was an important step in predicting some of the features of wave mechanics. Earlier in the same year he created the Schrödinger equation of the relativistic Doppler effect for spectral lines, based on the hypothesis of light quanta and considerations of energy and momentum. He liked the idea of his teacher Exner on the statistical nature of the conservation laws, so he enthusiastically embraced the articles of Bohr, Kramers, and Slater, which suggested the possibility of violation of these laws in individual atomic processes (for example, in the process of emission of radiation). Although the experiments of Hans Geiger and Walther Bothe soon cast doubt on this, the idea of energy as a statistical concept was a lifelong attraction for Schrödinger and he discussed it in some reports and publications.
In January 1926, Schrödinger published in Annalen der Physik the paper "Quantisierung als Eigenwertproblem" (Quantization as an Eigenvalue Problem) on wave mechanics and presented what is now known as the Schrödinger equation. In this paper, he gave a "derivation" of the wave equation for time-independent systems and showed that it gave the correct energy eigenvalues for a hydrogen-like atom. This paper has been universally celebrated as one of the most important achievements of the twentieth century and created a revolution in most areas of quantum mechanics and indeed of all physics and chemistry. A second paper was submitted just four weeks later that solved the quantum harmonic oscillator, rigid rotor, and diatomic molecule problems and gave a new derivation of the Schrödinger equation. A third paper, published in May, showed the equivalence of his approach to that of Heisenberg and gave the treatment of the Stark effect. A fourth paper in this series showed how to treat problems in which the system changes with time, as in scattering problems. In this paper he introduced a complex solution to the wave equation in order to prevent the occurrence of fourth and sixth order differential equations. (This was arguably the moment when quantum mechanics switched from real to complex numbers.) When he introduced complex numbers in order to lower the order of the differential equations, something magical happened, and all of wave mechanics was at his feet. (He eventually reduced the order to one.) These papers were his central achievement and were at once recognized as having great significance by the physics community.
Schrödinger was not entirely comfortable with the implications of quantum theory. He wrote about the probability interpretation of quantum mechanics, saying: "I don't like it, and I'm sorry I ever had anything to do with it." (Just in order to ridicule the Copenhagen interpretation of quantum mechanics he contrived the famous thought-experiment called Schrödinger's cat paradox.)
Following his work on quantum mechanics, Schrödinger devoted considerable effort to working on a unified field theory that would unite gravity, electromagnetism, and nuclear forces within the basic framework of General Relativity, doing the work with an extended correspondence with Albert Einstein. In 1947, he announced a result, "Affine Field Theory," in a talk at the Royal Irish Academy, but the announcement was criticized by Einstein as "preliminary" and failed to lead to the desired unified theory. Following the failure of his attempt at unification, Schrödinger gave up his work on unification and turned to other topics.
Schrödinger had a strong interest in psychology, in particular colour perception and colorimetry (German: Farbenmetrik). He spent quite a few years of his life working on these questions and published a series of papers in this area:
His work on the psychology of colour perception follows the step of Newton, Maxwell and von Helmholtz in the same area. Some of these papers have been translated into English and can be found in: Sources of Colour Science, Ed. David L. MacAdam, MIT Press (1970) and in Erwin Schrödinger's Color Theory, Translated with Modern Commentary, Ed. Keith K. Niall, Springer (2017). ISBN 978-3-319-64619-0 doi:10.1007/978-3-319-64621-3.
The philosophical issues raised by Schrödinger's cat are still debated today and remain his most enduring legacy in popular science, while Schrödinger's equation is his most enduring legacy at a more technical level. Schrödinger is one of several individuals who have been called "the father of quantum mechanics". The large crater Schrödinger, on the far side of the Moon, is named after him. The Erwin Schrödinger International Institute for Mathematical Physics was established in Vienna in 1993.
In the presentation of a scientific problem, the other player is the good Lord. He has not only set the problem but also has devised the rules of the game--but they are not completely known, half of them are left for you to discover or deduce. I am very astonished that the scientific picture of the real world around me is very deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but is ghastly silent about all that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. I shall quite briefly mention here the notorious atheism of science. The theists reproach it for this again and again. Unjustly. A personal God cannot be encountered in a world picture that becomes accessible only at the price that everything personal is excluded from it. We know that whenever God is experienced, it is an experience exactly as real as a direct sense impression, as real as one's own personality. As such He must be missing from the space-time picture. "I do not meet with God in space and time", so says the honest scientific thinker, and for that reason he is reproached by those in whose catechism it is nevertheless stated: "God is a Spirit." Whence came I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer for it