Eros
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Eros
Eros
God of love, lust and sex
Member of the Erotes
Eros Farnese MAN Napoli 6353.jpg
The Eros Farnese, a Pompeiian marble thought to be a copy of the colossal Eros of Thespiae by Praxiteles[1]
AbodeMount Olympus
SymbolBow and arrows
Personal information
ParentsAres and Aphrodite, or Chaos as primordial god.
SiblingsHarmonia, Phobos, Deimos, and Anteros
ConsortPsyche
ChildrenHedone
Roman equivalentCupid, Amor

In Greek mythology, Eros (, ;[2] Ancient Greek: ?, romanizedÉr?s, lit.'Desire') is the Greek god of love and sex. His Roman counterpart was Cupid ("desire").[3] In the earliest account, he is a primordial god, while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes, a group of winged love gods.

Etymology

The Greek ?, meaning "desire," comes from "to desire, love", of uncertain etymology. R. S. P. Beekes has suggested a Pre-Greek origin.[4]

Cult and depiction

Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. In later sources, however, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly. Ultimately, in the later satirical poets, he is represented as a blindfolded child, the precursor to the chubby Renaissance Cupid, whereas in early Greek poetry and art, Eros was depicted as a young adult male who embodies sexual power, and a profound artist.[5][6]

A cult of Eros existed in pre-classical Greece, but it was much less important than that of Aphrodite. However, in late antiquity, Eros was worshiped by a fertility cult in Thespiae. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him (also shared by Herakles, Hermes and Aphrodite).[7]

Eros was one of the Erotes, along with other figures such as Himeros and Pothos, who are sometimes considered patrons of homosexual love between males.[8] Eros is also part of a triad of gods that played roles in homoerotic relationships, along with Heracles and Hermes, who bestowed qualities of beauty (and loyalty), strength, and eloquence, respectively, onto male lovers.[9]

The Thespians celebrated the Erotidia (Ancient Greek: ) meaning festivals of Eros.[10][11]

Primordial god

According to Hesiod's Theogony (c. 700 BC), one of the most ancient of all Greek sources, Eros (the god of love) was the fourth god to come into existence, coming after Chaos, Gaia (the Earth), and Tartarus (the abyss).[12]

Homer does not mention Eros. However, Parmenides (c. 400 BC), one of the pre-Socratic philosophers, makes Eros the first of all the gods to come into existence.[13]

The Orphic and Eleusinian Mysteries featured Eros as a very original god, but not quite primordial, since he was the child of Night (Nyx).[5] Aristophanes (c. 400 BC), influenced by Orphism, relates the birth of Eros:

At the beginning there was only Chaos, Night, dark Erebus, and deep Tartarus. Earth, the air and heaven had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos, winged like himself, and thus hatched forth our race, which was the first to see the light.[14]

Son of Aphrodite and Ares

In later myths, he was the son of the deities Aphrodite and Ares: it is the Eros of these later myths who is one of the erotes. Eros was depicted as often carrying a lyre or bow and arrow. He was also depicted accompanied by dolphins, flutes, roosters, roses, and torches.[15][verification needed]

[Hera addresses Athena:] "We must have a word with Aphrodite. Let us go together and ask her to persuade her boy [Eros], if that is possible, to loose an arrow at Aeetes' daughter, Medea of the many spells, and make her fall in love with Jason . . ." (Apollonius of Rhodes, Argonautica 3. 25 ff - a Greek epic of the 3rd century BC)

"He [Eros] smites maids' breasts with unknown heat, and bids the very gods leave heaven and dwell on earth in borrowed forms." (Seneca, Phaedra 290 ff.)

"Once, when Venus' son [Eros] was kissing her, his quiver dangling down, a jutting arrow, unbeknown, had grazed her breast. She pushed the boy away. In fact the wound was deeper than it seemed, though unperceived at first. [And she became] enraptured by the beauty of a man [Adonis]." (Ovid, Metamorphoses 10. 525 ff.)

"Eros drove Dionysos mad for the girl [Aura] with the delicious wound of his arrow, then curving his wings flew lightly to Olympus. And the god roamed over the hills scourged with a greater fire." (Nonnus, Dionysiaca 48. 470 ff - a Greek epic of the 5th century AD)

God of Friendship and Liberty

Pontianus said that Zeno of Citium thought that Eros was the God of Friendship and Liberty.[10][11]

Erxias (), wrote that the Samians consecrated a gymnasium to Eros. The festival instituted in his honour was called the Eleutheria (), meaning Liberty.[10][11]

The Lacedaemonians offered sacrifices to Eros before they go to battle, thinking that safety and victory depend on the friendship of those who stand side by side in the battle. In addition, the Cretans offered sacrifices to Eros in their line of battle.[10][11]

Eros and Psyche

The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was committed to literature in Apuleius' Latin novel, The Golden Ass. The novel itself is written in a picaresque Roman style, yet Psyche retains her Greek name. Eros and Aphrodite are called by their Latin names (Cupid and Venus), and Cupid is depicted as a young adult, rather than a child.[16]

The story tells of the quest for love and trust between Eros and Psyche. Aphrodite was jealous of the beauty of mortal princess Psyche, as men were leaving her altars barren to worship a mere human woman instead, and so she commanded her son Eros, the god of love, to cause Psyche to fall in love with the ugliest creature on earth. But instead, Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit from Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros leaves his wife, and Psyche wanders the Earth, looking for her lost love. Eventually, she approaches Aphrodite and asks for her help. Aphrodite imposes a series of difficult tasks on Psyche, which she is able to achieve by means of supernatural assistance.

After successfully completing these tasks, Aphrodite relents and Psyche becomes immortal to live alongside her husband Eros. Together they had a daughter, Voluptas or Hedone (meaning physical pleasure, bliss).

In Greek mythology, Psyche was the deification of the human soul. She was portrayed in ancient mosaics as a goddess with butterfly wings (because psyche was also the Ancient Greek word for 'butterfly'). The Greek word psyche literally means "soul, spirit, breath, life or animating force".

In the Gnostic narrative found in On the Origin of the World, Eros, during the universe's creation, is scattered among the creatures of Chaos, existing between the midpoint of light and darkness as well as the angels and people. Later, Psyche pours her blood upon him, causing the first rose to sprout up on the Earth, followed by every flower and herb.[17]

Eros in music

Eros in art

See also

Notes

  1. ^ A. Corso, Concerning the catalogue of Praxiteles' exhibition held in the Louvre. Conference paper presented at ? - 11 June 2007; p. 159
  2. ^ Oxford Learner's Dictionaries: "Eros"
  3. ^ Larousse Desk Reference Encyclopedia, The Book People, Haydock, 1995, p. 215.
  4. ^ R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 449.
  5. ^ a b See the article Eros at the Theoi Project.
  6. ^ "Eros", in S. Hornblower and A. Spawforth, eds., The Oxford Classical Dictionary.
  7. ^ Mikalson, Jon D. (2015). The Sacred and Civil Calendar of the Athenian Year. Princeton University Press. p. 186. ISBN 9781400870325.
  8. ^ Conner, Randy P.; Sparks, David Hatfield; Sparks, Mariya (1998). Cassell's Encyclopedia of Queer Myth, Symbol and Spirit. UK: Cassell. p. 133. ISBN 0-304-70423-7.
  9. ^ Conner, Randy P.; Sparks, David Hatfield; Sparks, Mariya (1998). Cassell's Encyclopedia of Queer Myth, Symbol and Spirit. UK: Cassell. p. 132. ISBN 0-304-70423-7.
  10. ^ a b c d Athenaeus, Deipnosophistae, 13.12 - Greek
  11. ^ a b c d Athenaeus, Deipnosophistae, 13.12 - English
  12. ^ Hesiod. Theogony, 116-122
  13. ^ "First of all the gods she devised Er?s." (Parmenides, fragment 13.) (The identity of the "she" is unclear, as Parmenides' work has survived only in fragments.
  14. ^ Aristophanes, Birds 690-699, translation by Eugene O'Neill Jr., at the Perseus Digital Library.
  15. ^ Conner, p. 132, "Eros"
  16. ^ Apuleius, The Golden Ass (Penguin Classics).
  17. ^ James M. Robinson (2007) [First published 1978]. "On the Origin of the World". The Nag Hammadi Scriptures. HarperCollins. ISBN 9780060523787.
  18. ^ Banegas, Fabio (2017). Jose Antonio Bottiroli, Complete Piano Works, Vol. 1 (First ed.). The US Library of Congress: Golden River Music. p. 49. ISMN 9790365524174. Retrieved 2020.

References

External links


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