The Emerald Tablet, also known as the Smaragdine Tablet or the Tabula Smaragdina (Latin, from the Arabic: , Law? al-zumurrudh), is a compact and cryptic Hermetic text. It was highly regarded by Islamic and European alchemists as the foundation of their art. Though attributed to the legendary Hellenistic figure Hermes Trismegistus, the text of the Emerald Tablet first appears in a number of early medieval Arabic sources, the oldest of which dates to the late eighth or early ninth century. It was translated into Latin several times in the twelfth and thirteenth centuries. Numerous interpretations and commentaries followed.
It has also been widely popular with nineteenth and twentieth century occultists and esotericists, among whom the expression "as above, so below" (a modern paraphrase of the second verse of the Tablet) has become an often cited motto.
The tablet states its author as Hermes Trismegistus ("Hermes the Thrice-Greatest"), a legendary Hellenistic combination of the Greek god Hermes and the ancient Egyptian god Thoth. Like most other works attributed to Hermes Trismegistus, the Emerald Tablet is very hard to date with any precision, but generally belongs to the late antique period (between c. 200 and c. 800). The oldest known source of the text is the Sirr al-khal?qa wa-?an?at al-?aba (The Secret of Creation and the Art of Nature, also known as the Kit?b al-?ilal or The Book of Causes), an encyclopedic work on natural philosophy falsely attributed to Apollonius of Tyana (c. 15-100, Arabic: Bal?n?s or Bal?n?s). This book was compiled in Arabic in the late eighth or early ninth century, but it was most likely based on (much) older Greek and/or Syriac sources. In the frame story of the Sirr al-khal?qa, Bal?n?s tells his readers that he discovered the text in a vault below a statue of Hermes in Tyana, and that, inside the vault, an old corpse on a golden throne held the emerald tablet.
Slightly different versions of the Emerald Tablet also appear in the Kit?b Us?uqus al-uss al-th?n? (The Second Book of the Element of the Foundation, c. 850-950) attributed to Jabir ibn Hayyan, in the longer version of the Sirr al-asr?r (The Secret of Secrets, a tenth century compilation of earlier works that was falsely attributed to Aristotle), and in the Egyptian alchemist Ibn Umayl's (ca. 900 - 960) Kit?b al-m al-waraq? wa-l-ar? al-najmiyya (Book of the Silvery Water and the Starry Earth).
The Emerald Tablet was first translated into Latin in the twelfth century by Hugo of Santalla as part of his translation of the Sirr al-khal?qa. It was again translated into Latin along with the thirteenth century translation of the longer version of the pseudo-Aristotelian Sirr al-asr?r (Latin: Secretum secretorum). However, the Latin translation which formed the basis for all later versions (the so-called 'vulgate') was originally part of an anonymous compilation of commentaries on the Emerald Tablet variously called Liber Hermetis de alchimia, Liber dabessi, or Liber rebis (twelfth or thirteenth century).
The earliest known version of the Emerald Tablet on which all later versions were based is found in pseudo-Apollonius of Tyana's Sirr al-khal?qa wa-?an?at al-?aba.
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A somewhat shorter version is quoted in the Kit?b Us?uqus al-uss al-th?n? (The Second Book of the Element of the Foundation) attributed to Jabir ibn Hayyan. Lines 6, 8, and 11-15 from the version in the Sirr al-khal?qa are missing, while other parts seem to be corrupt. Jabir's version was translated by Eric J. Holmyard:
Truth! Certainty! That in which there is no doubt!
|--Zirnis, Peter 1979. The Kit?b Us?uqus al-uss of J?bir ibn ?ayy?n. PhD diss., New York University, p. 90.||--Holmyard, Eric J. 1923. "The Emerald Table" in: Nature, 122, pp. 525-526.|
A still later version is found in the pseudo-Aristotelian Sirr al-asr?r.
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The tablet was first translated into Latin in the twelfth century by Hugo of Santalla as part of his translation of the Sirr al-khal?qa.
Superiora de inferioribus, inferiora de superioribus,
prodigiorum operatio ex uno, quemadmodum omnia ex uno eodemque ducunt originem, una eademque consilii administratione.
Cuius pater Sol, mater vero Luna,
eam ventus in corpore suo extollit: Terra fit dulcior.
Vos ergo, prestigiorum filii, prodigiorum opifices, discretione perfecti,
si terra fiat, eam ex igne subtili, qui omnem grossitudinem et quod hebes est antecellit, spatiosibus, et prudenter et sapientie industria, educite.
A terra ad celum conscendet, a celo ad terram dilabetur,
superiorum et inferiorum vim continens atque potentiam.
Unde omnis ex eodem illuminatur obscuritas,
cuius videlicet potentia quicquid subtile est transcendit et rem grossam, totum, ingreditur.
Que quidem operatio secundum maioris mundi compositionem habet subsistere.
Quod videlicet Hermes philosophus triplicem sapientiam vel triplicem scientiam appellat.
The tablet was also translated into Latin as part of the longer version of the pseudo-Aristotelian Sirr al-asr?r. It differs significantly both from the translation by Hugo of Santalla (see above) and the vulgate translation (see below).
Veritas ita se habet et non est dubium,
quod inferiora superioribus et superiora inferioribus respondent.
Operator miraculorum unus solus est Deus, a quo descendit omnis operacio mirabilis.
Sic omnes res generantur ab una sola substancia, una sua sola disposicione.
Quarum pater est Sol, quarum mater est Luna.
Que portavit ipsam naturam per auram in utero, terra impregnata est ab ea.
Hinc dicitur Sol causatorum pater, thesaurus miraculorum, largitor virtutum.
Ex igne facta est terra.
Separa terrenum ab igneo, quia subtile dignius est grosso, et rarum spisso.
Hoc fit sapienter et discrete. Ascendit enim de terra in celum, et ruit de celo in terram.
Et inde interficit superiorem et inferiorem virtutem.
Sic ergo dominatur inferioribus et superioribus et tu dominaberis sursum et deorsum,
tecum enim est lux luminum, et propter hoc fugient a te omnes tenebre.
Virtus superior vincit omnia.
Omne enim rarum agit in omne densum.
Et secundum disposicionem majoris mundi currit hec operacio,
et propter hoc vocatur Hermogenes triplex in philosophia.
The most widely distributed Latin translation (the so-called 'vulgate') is found in an anonymous compilation of commentaries on the Emerald Tablet variously called Liber Hermetis de alchimia, Liber dabessi, or Liber rebis (twelfth or thirteenth century). Again, it differs significantly from the other two early Latin versions.
Verum sine mendacio, certum, certissimum.
Quod est superius est sicut quod inferius, et quod inferius est sicut quod est superius.
Ad preparanda miracula rei unius.
Sicut res omnes ab una fuerunt meditatione unius, et sic sunt nate res omnes ab hac re una aptatione.
Pater ejus sol, mater ejus luna.
Portavit illuc ventus in ventre suo. Nutrix ejus terra est.
Pater omnis Telesmi tocius mundi hic est.
Vis ejus integra est.
Si versa fuerit in terram separabit terram ab igne, subtile a spisso.
Suaviter cum magno ingenio ascendit a terra in celum. Iterum descendit in terram,
et recipit vim superiorem atque inferiorem.
Sicque habebis gloriam claritatis mundi. Ideo fugiet a te omnis obscuritas.
Hic est tocius fortitudinis fortitudo fortis,
quia vincet omnem rem subtilem, omnemque rem solidam penetrabit.
Sicut hic mundus creatus est.
Hinc erunt aptationes mirabiles quarum mos hic est.
Itaque vocatus sum Hermes, tres tocius mundi partes habens sapientie.
Et completum est quod diximus de opere solis ex libro Galieni Alfachimi.
True it is, without falsehood, certain and most true.
That which is above is like to that which is below, and that which is below is like to that which is above,
to accomplish the miracles of one thing.
And as all things were by contemplation of one, so all things arose from this one thing by a single act of adaptation.
The father thereof is the Sun, the mother the Moon.
The wind carried it in its womb, the earth is the nurse thereof.
It is the father of all works of wonder throughout the whole world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven. Again it doth descend to earth,
and uniteth in itself the force from things superior and things inferior.
Thus thou wilt possess the glory of the brightness of the whole world, and all obscurity will fly far from thee.
This thing is the strong fortitude of all strength,
for it overcometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved, of which the manner is this.
For this reason I am called Hermes Trismegistus, because I hold three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed.
--Steele, Robert and Singer, Dorothea Waley 1928. "The Emerald Table" in: Proceedings of the Royal Society of Medicine, 21, pp. 41-57/485-501, p. 48/492 --Steele, Robert and Singer, Dorothea Waley 1928. "The Emerald Table" in: Proceedings of the Royal Society of Medicine, 21, pp. 41-57/485-501, p. 42/486.
Despite some small differences, the 16th century Nuremberg edition of the Latin text remains largely similar to the vulgate (see above). A translation by Isaac Newton is found among his alchemical papers that are currently housed in King's College Library, Cambridge University:
Verum sine mendacio, certum, et verissimum.
Tis true without lying, certain and most true.
|--Petreius, Johannes 1541. De alchemia. Nuremberg, p. 363. (available online)||--Isaac Newton. "Keynes MS. 28". The Chymistry of Isaac Newton. Ed. William R. Newman. June 2010. Retrieved March 4, 2013.|
In its several Western recensions, the Tablet became a mainstay of medieval and Renaissance alchemy. Commentaries and/or translations were published by, among others, Trithemius, Roger Bacon, Michael Maier, Albertus Magnus, and Isaac Newton. The concise text was a popular summary of alchemical principles, wherein the secrets of the philosophers' stone were thought to have been described.
The fourteenth century alchemist Ortolanus (or Hortulanus) wrote a substantial exegesis on The Secret of Hermes, which was influential on the subsequent development of alchemy. Many manuscripts of this copy of the Emerald Tablet and the commentary of Ortolanus survive, dating at least as far back as the fifteenth century. Ortolanus, like Albertus Magnus before him saw the tablet as a cryptic recipe that described laboratory processes using deck names (or code words). This was the dominant view held by Europeans until the fifteenth century.
By the early sixteenth century, the writings of Johannes Trithemius (1462-1516) marked a shift away from a laboratory interpretation of the Emerald Tablet, to a metaphysical approach. Trithemius equated Hermes' one thing with the monad of pythagorean philosophy and the anima mundi. This interpretation of the Hermetic text was adopted by alchemists such as John Dee, Heinrich Cornelius Agrippa, and Gerhard Dorn.
In the time travel television series Dark, the mysterious priest Noah has a large image of the Emerald Tablet tattooed on his back. The image, which is from Heinrich Khunrath's Amphitheatre of Eternal Wisdom (1609), also appears on a metal door in the caves that are central to the plot. Several characters are shown looking at copies of the text. A line from the Latin version, "Sic mundus creatus est" (So was the world created), plays a prominent thematic role in the series and is the title of the sixth episode of the first season.
In 1974, Brazilian singer Jorge Ben Jor recorded a studio album under the name A Tábua de Esmeralda ("The Emerald Tablet"), quoting from the Tablet's text and from alchemy in general in several songs. The album has been defined as an exercise in "musical alchemy" and celebrated as Ben Jor's greatest musical achievement, blending together samba, jazz and rock rhythms.