The history of translation of books of the Bible into Polish begins with the Psalter. The earliest recorded translations date to the 13th century, around 1280; however, none of these survive. The oldest surviving Polish translation of the Bible is the St. Florian's Psalter (Psa?terz floria?ski), assumed to be a copy of that translation, itself a manuscript of the second half of the 14th century, in the abbey of Saint Florian, near Linz, in Latin, Polish and German.
A critical edition of the Polish part of the St. Florian's Psalter was published by Wladys?aw Nehring (Psalterii Florianensis pars Polonica, Pozna?, 1883) with a very instructive introduction.
In the mid-15th century, an incomplete Bible, the "Queen Sophia's Bible" (Biblia królowej Zofii, named after Sophia of Halshany, for whom it was intended, dating to before 1455), contains Genesis, Joshua, Ruth, Kings, Chronicles, Ezra, Nehemiah, II (III) Esdras, Tobit, and Judith.
With the Reformation, translation activity increased as the different confessions endeavored to supply their adherents with texts of the Bible. An effort to secure a Polish-language Bible for Lutherans was made by Duke Albert of Prussia in a letter directed in his name to Melanchthon.
Jan Seklucjan (1510-1578), preacher at Königsberg, was commissioned to prepare a translation, and he published the New Testament at Königsberg in 1551 and 1552. The Polish Reformed (Calvinists) received the Bible through Prince Nicholas Radziwill (1515-65). A company of Polish and foreign theologians and scholars undertook the task, and, after six years' labor at the "Sarmatian Athens" at Pi?czów, not far from Kraków, finished the translation of the Bible which was published at the expense of Radziwill in Brest-Litovsk, 1563 (hence called the Brest Bible Biblia Brzeska). The translators state that for the Old Testament they consulted besides the Hebrew text the ancient versions and different modern Latin ones.
Two years after the Brest Bible was completed the Calvinist and Radical wings of the Reformed church split in 1565, and the Bible was suspect to both groups: The Calvinist Ecclesia Major suspected it of Arian interpretations; the Radical Ecclesia Minor complained that it was not accurate enough. Symon Budny, a Belarusian of the Judaizing wing of the Ecclesia Minor especially charged against the Brest Bible that it was not prepared according to the original texts, but after the Vulgate and other modern versions, and that the translators cared more for elegant Polish than for a faithful rendering. He undertook a new rendering, and his translation ("made anew from the Hebrew, Greek, and Latin into the Polish") was printed in 1572 at Nesvizh. As changes were introduced in the printing which were not approved by Budny, he disclaimed the New Testament and published another edition (1574) Zas?a?je, and then finally a third edition (1589) where he withdrew some of his Judaizing and Talmudic readings. The charges which he made against the Brest Bible were also made against his own, and Budny's former colleague Marcin Czechowic of Lublin - who was concerned with Budny's preference for Hebrew over Greek sources - published the Polish Brethren's own edition of the New Testament (Cracow, 1577). The interesting preface states that Czechowic endeavored to make an accurate translation, but did not suppress his Socinian ideas; e.g., he used "immersion" instead of "baptism." A further truly Socinian Racovian New Testament was published by Valentinus Smalcius, a pupil of Fausto Sozzini (Racovian Academy, 1606).
The Brest Bible was superseded by the so-called Gda?sk Bible, which finally became the Bible of all Evangelical Poles. At the synod in O?arowice, 1600, a new edition of the Bible was proposed and the work was given to the Reformed minister Martin Janicki, who had already translated the Bible from the original texts. In 1603 the printing of this translation was decided upon, after the work had been carefully revised. The work of revision was entrusted to men of the Reformed and Lutheran confessions and members of the Moravian Church (1604), especially to Daniel Miko?ajewski (died 1633), superintendent of the Reformed churches in Great Poland, and Jan Turnowski, senior of the Moravian Church in Great Poland (died 1629).
After it had been compared with the Janicki translation, the Brest, the Bohemian, Pagnini's Latin, and the Vulgate, the new rendering was ordered printed. The Janicki translation as such has not been printed, and it is difficult to state how much of it is contained in the new Bible. The New Testament was first published at Gda?sk, 1606, and very often during the 16th and 17th centuries. The complete Bible was issued in 1632, and often since. The Gda?sk Bible differs so much from that of Brest that it may be regarded as a new translation. It is erroneously called also the Bible of Pavel Paliurus (1569-1632) (a Moravian, senior of the Evangelical Churches in Great Poland, d. 1632); but he had no part in the work.
For the Roman Catholics the Bible was translated from the Vulgate by Jan Nicz of Lwów (Jan Leopolita, hence the Biblia Leopolity) Kraków, 1561, 1574, and 1577. This Bible was superseded by the new translation of the Jesuit Jakub Wujek (c.1540 - Kraków 1593) that became known as the Jakub Wujek Bible. Wujek criticized the Leopolita and non-Catholic Bible versions and spoke very favorably of the Polish of the Brest Bible, but asserted that it was full of heresies and of errors in translation. The first copies of Wujek's New Testament appeared in 1593 - containing Wujek's "teachings and warnings" regarding the Protestant versions. Czechowic went into print with a booklet accusing Wujek of plagiarism and following the Latin over the Greek. With the approbation of the Holy See the New Testament was first published at Kraków, 1593, and the Old Testament in 1599, after Wujek's death. This Bible (Biblia Wujka) has often been reprinted. Wujek's translation follows, in the main, the Vulgate.
Today the official and most popular Bible in Poland is the Millennium Bible (Biblia Tysi?clecia) first published in 1965. Other popular Catholic translations include the Pozna? Bible (Biblia Pozna?ska, 1975) and Biblia Warszawsko-Praska (1997).
In 2009 a grammatical update of the Gda?sk Bible New Testament, Uwspó?cze?niona Biblia Gda?ska (UBG), containing cross references was published by the Foundation Wrota Nadziei in Toru?. The translation and modernization of archaisms found in the old Gda?sk Bible was done by a team of born-again Polish and American Christians.
|Wujek Bible||Albowiem tak Bóg umi?owa? ?wiat, ?e Syna swego jednorodzonego da?, aby wszelki, kto wierzy we?, nie zgina?, ale mia? ?ycie wieczne.|
|Millennium Bible||Tak bowiem Bóg umi?owa? ?wiat, ?e Syna swego Jednorodzonego da?, aby ka?dy, kto w Niego wierzy, nie zgin, ale mia? ?ycie wieczne.|
|Warsaw Bible||Albowiem tak Bóg umi?owa? ?wiat, ?e Syna swego jednorodzonego da?, aby ka?dy, kto we? wierzy, nie zgin, ale mia? ?ywot wieczny.|