Bendis was a Thracian goddess associated with hunting whom the Athenians identified with Artemis and who was introduced into Athens about 430 BC. She was a huntress, like Artemis, but was accompanied by dancing satyrs and maenads on a fifth-century red-figure stemless cup (at Verona).
The Greeks talk about Bendis as one of the seven daughters of Zeus who were turned into swans and later on would reappear in human forms driving a golden carriage and teaching crowds.
Owing to the fact that the Dacian observed the lunar calendar, many stories of the past are related to the sky and stars. However, after the second war with the Romans, the solar calendar came to be used instead.
By a decree of the oracle of Dodona, which required the Athenians to grant land for a shrine or temple her cult was introduced into Attica by immigrant Thracian residents, and, though Thracian and Athenian processions remained separate, both cult and festival became so popular that in Plato's time (c. 429-413 BCE) its festivities were naturalized as an official ceremonial of the city-state, called the Bendideia. Among the events were nighttime torch-races on horseback, mentioned in Plato's Republic, 328:
The 'Bendideia' also featured a solemn joint procession of Athenians and Thracians to the Goddess's sanctuary, located at the harbor of Piraeus. A red-figure cup (skyphos) (at Tübingen University), of ca 440-430, seems to commemorate the arrival of the newly authorized cult; it shows Themis (representing traditional Athenian customs) and a booted and cloaked Bendis, who wears a Thracian fox-skin cap.
A small marble votive stele of Bendis, c. 400-375 BCE, found at Piraeus, (British Museum, illustration, left) shows the goddess and her worshippers in bas-relief. The image shows that the Thracian goddess has been strongly influenced by Athenian conceptions of Artemis: Bendis wears a short chiton like Artemis, but with an Asiatic snug-sleeved undergarment. She is wrapped in an animal skin like Artemis and has a spear, but has a hooded Thracian mantle, fastened with a brooch. She wears high boots. In the fourth century BCE terracotta figurine at the Louvre (illustration, right) she is similarly attired and once carried a (wooden?) spear.
Elsewhere in Greece, the cult of Bendis did not catch on.
The "Phrygian rites" Strabo mentioned referred to the cult of Cybele that was also welcomed to Athens in the 5th century.
The Athenians may have blended the cult of Bendis with the equally Dionysiac Thracian revels of Kotys, mentioned by Aeschylus. Archaic female cult figures that are unearthed in Thrace or Bulgaria now are identified with Bendis.