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Ethnolinguistic group native to South Asia and Iran
The Baloch people mainly speak Balochi, a Northwestern Iranian language, despite their contrasting location on the southeastern side of the Persosphere. The vast majority of Baloch reside within Pakistan. About 50% of the total ethnic Baloch population live in the Pakistani province of Balochistan, while 40% are settled in Sindh and a significant albeit smaller number reside in Pakistani Punjab. They make up nearly 3.6% of Pakistan's total population, and around 2% of the populations of both Iran and Afghanistan.
The exact origin of the word 'Baloch' is unclear.
Rawlinson (1873) believed that it is derived from the name of the Babylonian king and god Belus.
Dames (1904) believed that it is derived from the Persian term for cockscomb, said to have been used as a crest on the helmets of Baloch troops in 6th century BCE.
Herzfeld (1968) proposed that it is derived from the Median term brza-vaciya, which describes a loud or aggressive way of speaking.
Naseer Dashti (2012) presents another possibility, that of being derived from the name of the ethnic group 'Balaschik' living in Balasagan, between the Caspian Sea and Lake Van in present-day Turkey and Azerbaijan, who are believed to have migrated to Balochistan during the Sasanian times. The remnants of the original name such as 'Balochuk' and 'Balochiki' are said to be still used as ethnic names in Balochistan.
Some writers suggest a derivation from Sanskrit words bal, meaning strength, and och meaning high or magnificent. An earliest Sanskrit reference to the Baloch might be the Gwalior inscription of the Gurjara-Pratihara ruler Mihira Bhoja (r. 836-885), which says that the dynasty's founder Nagabhata I repelled a powerful army of Valacha Mlecchas, translated as "Baluch foreigners" by D. R. Bhandarkar. The army in question is that of the Umayyad Caliphate after the conquest of Sindh.
Sardar Ibrahim Khan Sanjrani, Iranian Baloch Khans in Qajar era, c. 1884
Palace of the Baloch Emir of Sindh in 1808.
According to Baloch lore, their ancestors hail from Aleppo in what is now Syria. They claim to be descendants of Ameer Hamza, uncle of the prophet Muhammad, who settled in Halab (present-day Aleppo). After the fight against second Umayyad Caliph Yazid I at Karbala (in which Ameer Hamza's descendants supported and fought alongside Husayn ibn Ali) in 680, descendants of Ameer Hamza migrated to east or southeast of the central Caspian region, specially toward Sistan, Iran, remaining there for nearly 500 years until they fled to the Makran region following a deception against the Sistan leader Badr-ud-Din.
Dayaram Gidumal writes that a Balochi legend is backed up by the medieval Qarmatians. The fact that the Karmatians were ethnic Baluchis is also confirmed by the Persian historian in the 16th century Muhammad Qasim Ferishta. According to another historian Ali Sher Kanei, the author of Tuhfatul Kiram, in his history written in 1774 a.d, he believes that only the Rind tribe from Jalal Khan, a descendant of Muhammad ibn Harun, nicknamed Makurani, is a direct descendant of Hamza. Based on an analysis of the linguistic connections of the Balochi language, which is one of the Western Iranian languages, the original homeland of the Balochi tribes was likely to the east or southeast of the central Caspian region. The Baloch began migrating towards the east in the late Sasanian period. The cause of the migration is unknown but may have been as a result of the generally unstable conditions in the Caspian area. The migrations occurred over several centuries.
By the 9th century, Arab writers refer to the Baloch as living in the area between Kerman, Khorasan, Sistan, and Makran in what is now eastern Iran. Although they kept flocks of sheep, the Baloches also engaged in plundering travellers on the desert routes. This brought them into conflict with the Buyids, and later the Ghaznavids and the Seljuqs. Adud al-Dawla of the Buyid dynasty launched a punitive campaign against them and defeated them in 971-972. After this, the Baloch continued their eastward migration towards what is now Balochistan province of Pakistan, although some remained behind and there are still Baloch in eastern part of the Iranian Sistan-Baluchestan and Kerman provinces. By the 13th-14th centuries waves of Baloch were moving into Sindh, and by the 15th century into the Punjab. According to Dr. Akhtar Baloch, professor at University of Karachi, the Balochis migrated from Balochistan during the Little Ice Age and settled in Sindh and Punjab. The Little Ice Age is conventionally defined as a period extending from the sixteenth to the nineteenth centuries, or alternatively, from about 1300 to about 1850. Although climatologists and historians working with local records no longer expect to agree on either the start or end dates of this period, which varied according to local conditions. According to Professor Baloch, the climate of Balochistan was very cold and the region was inhabitable during the winter so the Baloch people migrated in waves and settled in Sindh and Punjab.
The area where the Baloch tribes settled was disputed between the PersianSafavids and the Mughal emperors. Although the Mughals managed to establish some control over the eastern parts of the area, by the 17th century, a tribal leader named Mir Hasan established himself as the first "Khan of the Baloch". In 1666, he was succeeded by Mir A?mad Khan Qambarani who established the Balochi Khanate of Kalat under the Ahmadzai dynasty.[note 1] Originally in alliance with the Mughals, the Khanate lost its autonomy in 1839 with the signing of a treaty with the British colonial government and the region effectively became part of British Raj.
Cultural man of Bugti tribe
Gold ornaments such as necklaces and bracelets are an important aspect of Baloch women's traditions and among their most favoured items of jewellery are dorr, heavy earrings that are fastened to the head with gold chains so that the heavy weight will not cause harm to the ears. They usually wear a gold brooch (tasni) that is made by local jewellers in different shapes and sizes and is used to fasten the two parts of the dress together over the chest. In ancient times, especially during the pre-Islamic era, it was common for Baloch women to perform dances and sing folk songs at different events. The tradition of a Baloch mother singing lullabies to her children has played an important role in the transfer of knowledge from generation to generation since ancient times. Apart from the dressing style of the Baloch, indigenous and local traditions and customs are also of great importance to the Baloch.
Baloch Culture Day is celebrated by the Balochi people annually on 2 March with festivities to celebrate their rich culture and history.
Baloch-inhabited areas of Pakistan, Afghanistan and Iran (pink) in 1980
As of 2008 it was estimated that there were between eight and nine million Baloch people living in Afghanistan, Iran and Pakistan. They were subdivided between over 130 tribes. Some estimates put the figure at over 150 tribes, though estimates vary depending on how subtribes are counted. The tribes, known as taman, are led by a tribal chief, the tumandar. Subtribes, known as paras, are led by a muquaddam.
Five Baloch tribes derive their eponymous names from Khan's children. Many, if not all, Baloch tribes can be categorized as either Rind or Lashari based on their actual descent or historical tribal allegiances that developed into cross-generational relationships. This basic division was accentuated by a war lasting 30 years between the Rind and Lashari tribes in the 15th century.
Violent intertribal competition has prevented any credible attempt at creating a nation-state. A myriad of militant secessionist movements, each loyal to their own tribal leader, threatens regional security and political stability. Nationalist groups like the Baloch Students Organization, composed of armed rebels, and the Baloch Council of North America, made up of educated expatriates living in the United States, have simultaneously denounced Balochistan's traditional rulers and Pakistan's national government. In 2020, a separatist movement attacked but failed to gain entry to the Pakistan Stock Exchange, which was 40% owned by China.
A Zigri at Gwarjak in 1891 ( Zigri , a kind of religious dance).
The majority of the Baloch people in Pakistan are Sunni Muslims, with 64.78% belonging to the Deobandi movement, 33.38% to the Barelvi movement, and 1.25% to the Ahl-i Hadith movement. Shia Muslims comprise 0.59% of Balochs. Although Baloch leaders, backed by traditional scholarship, have held that the Baloch people are secular, Christine Fair and Ali Hamza found during their recent (2017) empirical study that, when it comes to Islamism, "contrary to the conventional wisdom, Baloch are generally indistinguishable from other Pakistanis in Balochistan or the rest of Pakistan". There are virtually no statistically significant or substantive differences between Balochi Muslims and other Muslims in Pakistan in terms of religiosity, support for a sharia-compliant Pakistan state, liberating Muslims from oppression, etc.
A small number of Balochs are non-Muslims, particularly in the Bugti clan which has Hindu and Sikh members. There are a few Hindus in the Bugti, Bezenjo, Marri, Rind and other Baloch tribes. The Bhagnaris are a Hindu Baloch community living in India  who trace their origin to southern Balochistan but migrated to India during the Partition.
^Spooner, Brian (2011). "10. Balochi: Towards a Biography of the Language". In Schiffman, Harold F. (ed.). Language Policy and Language Conflict in Afghanistan and Its Neighbors. Brill. p. 319. ISBN978-9004201453. It [Balochi] is spoken by three to five million people in Pakistan, Iran, Afghanistan, Oman and the Persian Gulf states, Turkmenistan, East Africa, and diaspora communities in other parts of the world.
^"Number of Balochi-speaking people in Balochistan falls". Dawn News. 11 September 2017. However, the total number of Baloch people has increased from 4 million in 1998 to 6.86m in 2017. The count does not include the population of two districts -- Quetta and Sibi -- where people of various ethnicities, including Baloch and Pashtun also reside.
^Karlos Zurutuza (17 September 2014). "Pakistani Baloch find home in Afghanistan". Al Jazeera. In the absence of comprehensive census data, an estimate by Professor Abdul Sattar Purdely puts the population of Afghan Baloch at about two million.
^Bhandarkar, D. R. (1929). "Indian Studies No. I: Slow Progress of Islam Power in Ancient India". Annals of the Bhandarkar Oriental Research Institute. 10 (1/2): 30. JSTOR41682407.
^Olson; et al. (1994). An Ethnohistorical Dictionary of the Russian and Soviet Empires. Greenwood Publishing Group. p. 101. ISBN978-0313274978.
^Kreyenbroek, Philip G. (2010). Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik: Companion Volume II: History of Persian Literature A, Volume 18. I. B. Tauris. ISBN978-0857732651. The Baloch tribes rise up from their original home in Aleppo, all sons of Mir Hamza (generally taken to be the uncle of the prophet Muhammad) to fight against the second Ummayad Caliph Yazid I at Karbala in 680. After Hoseyn is slain, the angered Balochi tribes wander way eastwards
^Dashti, Naseer (2012). The Baloch and Balochistan: A Historical Account from the Beginning to the Fall of the Baloch State. Bloomington, Indiana: Trafford Publishing. pp. 103-104. ISBN978-1-4669-5896-8.
^Badalkhan, Sabir (2013). Two Essays on Baloch History and Folklore. Balochistan Monograph Series, V. Naples, Italy: Universita degli studi di Napoli. p. 20. ISBN978-88-6719-060-7.