|Dates||c. 6500 - c. 3800 BC|
|Type site||Tell al-'Ubaid|
|Preceded by||Halaf culture, Halaf-Ubaid Transitional period, Hassuna culture, Samarra culture|
|Followed by||Uruk period|
The Ubaid period (c. 6500-3800 BC) is a prehistoric period of Mesopotamia. The name derives from Tell al-'Ubaid where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall and later by Leonard Woolley.
In South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium. In the south it has a very long duration between about 6500 and 3800 BC when it is replaced by the Uruk period.
The Ubaid period is divided into four principal phases:
Spreading from Eridu, the Ubaid culture extended from the Middle of the Tigris and Euphrates to the shores of the Persian Gulf, and then spread down past Bahrain to the copper deposits at Oman. The archaeological record shows that Arabian Bifacial/Ubaid period came to an abrupt end in eastern Arabia and the Oman peninsula at 3800 BC, just after the phase of lake lowering and onset of dune reactivation. At this time, increased aridity led to an end in semi-desert nomadism, and there is no evidence of human presence in the area for approximately 1,000 years, the so-called "Dark Millennium". That might be due to the 5.9 kiloyear event at the end of the Older Peron.
Ubaid III pottery jar, 5300-4700 BC Louvre Museum AO 29611.
Ubaid III pottery, 5300-4700 BC Louvre Museum AO 29598.
Ubaid III pottery 5300-4700 BC. Louvre Museum AO 29616.
Ubaid IV pottery jars 4700-4200 BC Tello, ancient Girsu, Louvre Museum.
Ubaid IV pottery 4700-4200 BC Tello, ancient Girsu, Louvre Museum AO 15338.
Ubaid culture is characterized by large unwalled village settlements, multi-roomed rectangular mud-brick houses and the appearance of the first temples of public architecture in Mesopotamia, with a growth of a two tier settlement hierarchy of centralized large sites of more than 10 hectares surrounded by smaller village sites of less than 1 hectare. Domestic equipment included a distinctive fine quality buff or greenish colored pottery decorated with geometric designs in brown or black paint; tools such as sickles were often made of hard fired clay in the south. But in the north, stone and sometimes metal were used. Villages thus contained specialised craftspeople, potters, weavers and metalworkers, although the bulk of the population were agricultural labourers, farmers and seasonal pastoralists.
During the Ubaid Period [5000-4000 BC], the movement towards urbanization began. "Agriculture and animal husbandry [domestication] were widely practiced in sedentary communities". There were also tribes that practiced domesticating animals as far north as Turkey, and as far south as the Zagros Mountains. The Ubaid period in the south was associated with intensive irrigated hydraulic agriculture, and the use of the plough, both introduced from the north, possibly through the earlier Choga Mami, Hadji Muhammed and Samarra cultures.
Early Ubaid pottery, 5100-4500 BC, Tepe Gawra. Louvre Museum DAO 3
Ubaid period pottery, Susa I, 4th millenium BC.
The Ubaid period as a whole, based upon the analysis of grave goods, was one of increasingly polarised social stratification and decreasing egalitarianism. Bogucki describes this as a phase of "Trans-egalitarian" competitive households, in which some fall behind as a result of downward social mobility. Morton Fried and Elman Service have hypothesised that Ubaid culture saw the rise of an elite class of hereditary chieftains, perhaps heads of kin groups linked in some way to the administration of the temple shrines and their granaries, responsible for mediating intra-group conflict and maintaining social order. It would seem that various collective methods, perhaps instances of what Thorkild Jacobsen called primitive democracy, in which disputes were previously resolved through a council of one's peers, were no longer sufficient for the needs of the local community.
Ubaid culture originated in the south, but still has clear connections to earlier cultures in the region of middle Iraq. The appearance of the Ubaid folk has sometimes been linked to the so-called Sumerian problem, related to the origins of Sumerian civilisation. Whatever the ethnic origins of this group, this culture saw for the first time a clear tripartite social division between intensive subsistence peasant farmers, with crops and animals coming from the north, tent-dwelling nomadic pastoralists dependent upon their herds, and hunter-fisher folk of the Arabian littoral, living in reed huts.
Stein and Özbal describe the Near East oecumene that resulted from Ubaid expansion, contrasting it to the colonial expansionism of the later Uruk period. "A contextual analysis comparing different regions shows that the Ubaid expansion took place largely through the peaceful spread of an ideology, leading to the formation of numerous new indigenous identities that appropriated and transformed superficial elements of Ubaid material culture into locally distinct expressions."
Stamp seal and modern impression: horned animal and bird. 6th-5th millennium BC. Northern Syria or southeastern Anatolia. Ubaid period. Metropolitan Museum of Art.
Pre-Pottery Neolithic Pottery Neolithic
|10000||Pre-Pottery Neolithic A
Tell Abu Hureyra
|8000||Pre-Pottery Neolithic B
|Tell Sabi Abyad
|Pre-Pottery Neolithic C
Tell Sabi Abyad
|Chogha Bonut||Teppe Zagheh||Pottery Neolithic|
|Tepe Muhammad Djafar||Tepe Sialk|
|5200||Linear Pottery culture
Hajji Firuz Tepe
|Kul Tepe Jolfa|
|Ubaid 3||Ubaid 3
|The Neolithic |