Three Tales (Trois Contes) is a work by Gustave Flaubert that was originally published in French in 1877. It consists of the short stories "A Simple Heart", "Saint Julian the Hospitalier," and "Hérodias". "Dance of Death" is another story sometimes grouped, instead of "Hérodias", with "Simple Heart" and "Saint Julian the Hospitalier" as Three Short Works.
"A Simple Heart", or Un coeur simple or Le perroquet in French, is a story about a servant girl named Felicité. After her one and only love Théodore purportedly marries a well-to-do woman to avoid conscription, Felicité quits the farm where she works and heads for Pont-l'Évèque, where she picks up work in a widow's house as a servant. She is very loyal, and easily lends her affections to the two children of her mistress, Mme Aubain. She gives entirely to others; although many take advantage of her, she is unaffected.
She has no husband, no children, and no property, and is reliant on her mistress to keep her; she is uneducated; her death is virtually unnoticed. Despite her life being seemingly pointless, she has within her the power to love, which she does even when she does not receive it in return. She also carries within her a yearning, a majestic quasi-religious sensibility which finds its apotheosis in the deification, as she dies, of her pet parrot who floats above her deathbed masquerading as the Holy Ghost. She lives a simple, unexamined life.
Flaubert's challenge was to create the main protagonist as someone very different from the satirical characters appearing in his previous novels such as Madame Bovary.
"The Legend of Saint Julian the Hospitalier", in French La légende de Saint-Julien l'hospitalier, is a story about Julian the Hospitaller. (Note that the story has nothing to do with the Order of Hospitallers, despite the similarity of the names.) He is predicted at birth to do great things. His father is told that he will marry into the family of a great emperor, while his mother is told he will be a saint. They dote on him. After Julian kills a mouse who interrupted his concentration in church, his cruelty towards animals grows and culminates into his massacre of an entire valley of deer. A stag curses him to kill his own parents. He almost brings the curse to fruition twice: he drops a sword while standing on a ladder near his father, and he pins his mother's white shawl against a wall with a javelin because it looked like a bird's wings. He leaves to escape his future (much like Oedipus).
Julian joins a band of vagrants, and they eventually grow into a huge army under his control. He makes a name for himself and marries rich, but never hunts. Finally, his wife convinces him to go hunt and he is haunted by the spirits of all of the animals he has killed. He returns home to surprise his wife and finds a man and a woman in her bed. Unknown to him, his parents had arrived to see him and his wife had given them her bed. He thinks that it is another man sleeping with his wife and murders them. He recognizes his misdeed and leaves once again.
Having given all of his possessions to his wife, Julian begs for food but is shunned for his deeds. He comes across a deserted river crossing and decides to live a life of servitude. One day, there is a great storm and a leper wishes to cross. It is rough but Julian does not give up. Once across, the leper's requests increase. He wishes for food and wine, Julian's bed, and finally the warmth of Julian's body. When Julian gives the man everything without hesitation, the Leper is revealed to be Jesus Christ himself, who takes Julian with him to heaven.
"Hérodias" is the retelling of the beheading of John the Baptist. It starts slightly before the arrival of the Syrian governor, Vitellius. Herodias holds a huge birthday celebration for her second husband, Herod Antipas. Unknown to him, she has concocted a plan to behead John. According to Flaubert, this plan entails making her husband fall in love with her daughter, Salomé, leading to him promising her whatever she wants. Salomé, obviously in line with the instructions of her mother, will ask for John's head. Everything goes as planned. John has been repeatedly insulting the royals, so the king does not think long before granting Salomé's wish. The crowd gathered for the party waits anxiously while the executioner, Mannaeus, kills John. The story ends with some of John's disciples awaiting the Messiah.