Thích Nh?t H?nh
Thích Nh?t H?nh in Paris in 2006
|Other names||Th?y (teacher)|
Nguy?n Xuân B?o
11 October 1926
|School||Linji school (Lâm T?)|
Order of Interbeing
Plum Village Tradition
|Lineage||42nd generation (Lâm T?)|
8th generation (Li?u Quán)
|Other names||Th?y (teacher)|
|Teacher||Thích Chân Th?t|
|Based in||Plum Village Monastery (currently in T? Hi?u Temple near Hu?, Vietnam)|
Thích Nh?t H?nh spent most of his later life residing at the Plum Village Monastery in southwest France, travelling internationally to give retreats and talks. He coined the term "Engaged Buddhism" in his book Vietnam: Lotus in a Sea of Fire. After a long exile, he was permitted to visit Vietnam in 2005. In November 2018, he returned to Vietnam to spend his remaining days at his "root temple", T? Hi?u Temple, near Hu?.
Nh?t H?nh has published over 100 books, including more than 70 in English. He is active in the peace movement, promoting nonviolent solutions to conflict. He also refrains from consuming animal products, as a means of nonviolence toward animals.
Nh?t H?nh was born as Nguy?n Xuân B?o, in the city of Hu? in Central Vietnam in 1926. At the age of 16 he entered the monastery at nearby T? Hi?u Temple, where his primary teacher was Zen Master Thanh Quý Chân Th?t. A graduate of Báo Qu?c Buddhist Academy in Central Vietnam, Thích Nh?t H?nh received training in Vietnamese traditions of Mahayana Buddhism, as well as Vietnamese Thi?n, and received full ordination as a Bhikkhu in 1951.
In the following years he founded Lá B?i Press, the V?n Hanh Buddhist University in Saigon, and the School of Youth for Social Service (SYSS), a neutral corps of Buddhist peaceworkers who went into rural areas to establish schools, build healthcare clinics, and help rebuild villages.
On 1 May 1966, at T? Hi?u Temple, he received the "lamp transmission" from Zen Master Chân Th?t, making him a dharmacharya (teacher). Nh?t H?nh is now the spiritual head of the T? Hi?u Pagoda and associated monasteries.
In 1961 Nh?t H?nh went to the US to teach comparative religion at Princeton University, and was subsequently appointed lecturer in Buddhism at Columbia University. By then he had gained fluency in French, Chinese, Sanskrit, Pali, Japanese and English, in addition to his native Vietnamese. In 1963, he returned to Vietnam to aid his fellow monks in their nonviolent peace efforts.
Nh?t H?nh taught Buddhist psychology and prajnaparamita literature at V?n Hanh Buddhist University, a private institution that taught Buddhist studies, Vietnamese culture, and languages. At a meeting in April 1965, V?n Hanh Union students issued a Call for Peace statement. It declared: "It is time for North and South Vietnam to find a way to stop the war and help all Vietnamese people live peacefully and with mutual respect." Nh?t H?nh left for the U.S. shortly afterwards, leaving Sister Chân Không in charge of the SYSS. V?n H?nh University was taken over by one of the chancellors, who wished to sever ties with Nh?t H?nh and the SYSS, accusing Chân Không of being a communist. Thereafter the SYSS struggled to raise funds and faced attacks on its members. It persisted in its relief efforts without taking sides in the conflict.
Nh?t H?nh returned to the US in 1966 to lead a symposium in Vietnamese Buddhism at Cornell University and continue his work for peace. While in the US, he visited Gethsemani Abbey to speak with Thomas Merton. When Vietnam threatened to block Nh?t H?nh's reentry to the country, Merton wrote an essay of solidarity, "Nhat Hanh is my Brother". In 1965 he had written Martin Luther King, Jr. a letter titled "In Search of the Enemy of Man". During his 1966 stay in the US Nh?t H?nh met King and urged him to publicly denounce the Vietnam War. In 1967, King gave the speech Beyond Vietnam: A Time to Break Silence at the Riverside Church in New York City, his first to publicly question U.S. involvement in Vietnam. Later that year, King nominated Nh?t H?nh for the 1967 Nobel Peace Prize. In his nomination, King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity". That King had revealed the candidate he had chosen to nominate and had made a "strong request" to the prize committee was in sharp violation of Nobel traditions and protocol. The committee did not make an award that year.
Nh?t H?nh moved to France and became the chair of the Vietnamese Buddhist Peace Delegation. When the Northern Vietnamese army took control of the south in 1975, he was denied permission to return to Vietnam. In 1976-77 he led efforts to help rescue Vietnamese boat people in the Gulf of Siam, eventually stopping under pressure from the governments of Thailand and Singapore.
Nh?t H?nh created the Order of Interbeing (Vietnamese: Ti?p Hi?n) in 1966. He heads this monastic and lay group, teaching Five Mindfulness Trainings and the Fourteen Mindfulness Trainings. In 1969 he established the Unified Buddhist Church (Église Bouddhique Unifiée) in France (not a part of the Unified Buddhist Church of Vietnam). In 1975 he formed the Sweet Potato Meditation Centre. The centre grew and in 1982 he and Chân Không founded Plum Village Monastery, a vihara[A] in the Dordogne in the south of France. The Plum Village Community of Engaged Buddhism (formerly the Unified Buddhist Church) and its sister organization in France the Congregation Bouddhique Zen Village des Pruniers are the legally recognised governing bodies of Plum Village in France, Blue Cliff Monastery in Pine Bush, New York, the Community of Mindful Living, Parallax Press, Deer Park Monastery in California, Magnolia Grove Monastery in Batesville, Mississippi, and the European Institute of Applied Buddhism in Waldbröl, Germany. According to the Thích Nh?t H?nh Foundation, the charitable organization that serves as the Plum Village Community of Engaged Buddhism's fundraising arm, the monastic order Nh?t H?nh established comprises 589 monastics in 9 monasteries worldwide. 
Nh?t H?nh established two monasteries in Vietnam, at the original T? Hi?u Temple near Hu? and at Prajna Temple in the central highlands. He and the Order of Interbeing have established monasteries and Dharma centres in the United States at Deer Park Monastery (Tu Vi?n L?c Uy?n) in Escondido, California, Maple Forest Monastery (Tu Vi?n R?ng Phong) and Green Mountain Dharma Center (Ð?o Tràng Thanh S?n) in Vermont and Magnolia Grove Monastery (o Tràng M?c Lan) in Mississippi, the second of which closed in 2007 and moved to the Blue Cliff Monastery in Pine Bush, New York. These monasteries are open to the public during much of the year and provide ongoing retreats for laypeople. The Order of Interbeing also holds retreats for specific groups of laypeople, such as families, teenagers, military veterans, the entertainment industry, members of Congress, law enforcement officers and people of colour. Nh?t H?nh conducted peace walks in Los Angeles in 2005 and 2007.
Notable members of the order of interbeing and disciples of Nh?t H?nh include Skip Ewing, founder of the Nashville Mindfulness Center; Natalie Goldberg, author and teacher; Chân Không, dharma teacher; Caitriona Reed, dharma teacher and co-founder of Manzanita Village Retreat Center; Larry Rosenberg, dharma teacher; Cheri Maples, police officer and dharma teacher; and Pritam Singh, real estate developer and editor of several of Nh?t H?nh's books.
Other notable students of Nh?t H?nh include Joan Halifax, founder of the Upaya Institute; Albert Low, Zen teacher and author; Joanna Macy, environmentalist and author; Jon Kabat-Zinn, creator of mindfulness-based stress reduction (MBSR); Jack Kornfield, dharma teacher and author; Christiana Figueres, former Executive Secretary of the United Nations Framework Convention on Climate Change; Garry Shandling, comedian and actor; Marc Benioff, founder of Salesforce.com; Jim Yong Kim, former president of the World Bank; John Croft, co-creator of Dragon Dreaming; Leila Seth, author and Chief Justice of the Delhi High Court; and Stephanie Kaza, environmentalist.
In 2005, after lengthy negotiations, the Vietnamese government allowed Nh?t H?nh to return for a visit. He was also allowed to teach there, publish four of his books in Vietnamese, and travel the country with monastic and lay members of his Order, including a return to his root temple, Tu Hieu Temple in Hu?. The trip was not without controversy. Thich Vien Dinh, writing on behalf of the Unified Buddhist Church of Vietnam (considered illegal by the Vietnamese government), called for Nh?t H?nh to make a statement against the Vietnam government's poor record on religious freedom. Vien Dinh feared that the Vietnamese government would use the trip as propaganda, suggesting that religious freedom is improving there, while abuses continue.
Despite the controversy, Nh?t H?nh returned to Vietnam in 2007, while two senior officials of the banned Unified Buddhist Church of Vietnam (UBCV) remained under house arrest. The UBCV called his visit a betrayal, symbolizing his willingness to work with his co-religionists' oppressors. Võ V?n Ái, a UBCV spokesman, said, "I believe Thích Nh?t H?nh's trip is manipulated by the Hanoi government to hide its repression of the Unified Buddhist Church and create a false impression of religious freedom in Vietnam." The Plum Village Website states that the three goals of his 2007 trip to Vietnam were to support new monastics in his Order; to organize and conduct "Great Chanting Ceremonies" intended to help heal remaining wounds from the Vietnam War; and to lead retreats for monastics and laypeople. The chanting ceremonies were originally called "Grand Requiem for Praying Equally for All to Untie the Knots of Unjust Suffering", but Vietnamese officials objected, calling it unacceptable for the government to "equally" pray for soldiers in the South Vietnamese army or U.S. soldiers. Nh?t H?nh agreed to change the name to "Grand Requiem For Praying".
In 2014, major Jewish, Muslim, Hindu, Buddhist, Anglican, Catholic and Orthodox Christian leaders met to sign a shared commitment against modern-day slavery; the declaration they signed calls for the elimination of slavery and human trafficking by 2020. Nh?t H?nh was represented by Chân Không.
In November 2014, Nh?t H?nh experienced a severe brain hemorrhage and was hospitalized. After months of rehabilitation, he was released from the stroke rehabilitation clinic at Bordeaux Segalen University, in France. On July 11, 2015, he flew to San Francisco to speed his recovery with an aggressive rehabilitation program at UCSF Medical Center. He returned to France on January 8, 2016.
On 2 November 2018, a press release from the Plum Village community confirmed that Nh?t H?nh, then aged 92, had returned to Vietnam a final time and will live at T? Hi?u Temple for "his remaining days". In a meeting with senior disciples, he had "clearly communicated his wish to return to Vietnam using gestures, nodding and shaking his head in response to questions." A representative for Plum Village, Sister True Dedication, has described his life in Vietnam (referring to him as "Thay" which is Vietnamese for "Teacher"):
"Thay's health has been remarkably stable, and he is continuing to receive Eastern treatment and acupuncture," wrote Plum Village representative Sister True Dedication in an email. "When there's a break in the rains, Thay comes outside to enjoy visiting the Root Temple's ponds and stupas, in his wheelchair, joined by his disciples. Many practitioners, lay and monastic, are coming to visit Tu Hieu, and there is a beautiful, light atmosphere of serenity and peace, as the community enjoys practicing together there in Thay's presence."
Thích Nh?t H?nh's approach has been to combine a variety of teachings of Early Buddhism, Mahayana Buddhist traditions of Yog?c?ra and Zen, and ideas from Western psychology to teach mindfulness of breathing and the four foundations of mindfulness, offering a modern light on meditation practice. His presentation of the Prajnaparamita in terms of "interbeing" has doctrinal antecedents in the Huayan school of thought, which "is often said to provide a philosophical foundation" for Zen.
In September 2014, shortly before his stroke, Nh?t H?nh completed new English and Vietnamese translations of the Heart Sutra, one of the most important sutras in Mahayana Buddhism. In a letter to his students, he said he wrote these new translations because he thought that poor word choices in the original text had resulted in significant misunderstandings of these teachings for almost 2,000 years.
Nh?t H?nh has also been a leader in the Engaged Buddhism movement (he is credited with coining the term), promoting the individual's active role in creating change. He credits the 13th-century Vietnamese king Tr?n Nhân Tông with originating the concept. Tr?n abdicated his throne to become a monk and founded the Vietnamese Buddhist school of the Bamboo Forest tradition.
The Vietnamese name Thích (?) is from "Thích Ca" or "Thích Già" (, "of the Shakya clan"). All Buddhist monastics in East Asian Buddhism adopt this name as their surname, implying that their first family is the Buddhist community. In many Buddhist traditions, there is a progression of names a person can receive. The first, the lineage name, is given when a person takes refuge in the Three Jewels. Nh?t H?nh's lineage name is Tr?ng Quang (, "Clear, Reflective Light"). The next is a dharma name, given when a person takes additional vows or is ordained as a monastic. Nh?t H?nh's dharma name is Phùng Xuân (, "Meeting Spring"). Dharma titles are also sometimes given; Nh?t H?nh's dharma title is Nh?t H?nh.
Neither Nh?t (?) nor H?nh (?)--which approximate the roles of middle name or intercalary name and given name, respectively, when referring to him in English--was part of his name at birth. Nh?t (?) means "one", implying "first-class", or "of best quality"; H?nh (?) means "action", implying "right conduct" or "good nature." Nh?t H?nh has translated his Dharma names as Nh?t = One, and H?nh = Action. Vietnamese names follow this naming convention, placing the family or surname first, then the middle or intercalary name, which often refers to the person's position in the family or generation, followed by the given name.
Nh?t H?nh's followers often call him Th?y ("master; teacher"), or Th?y Nh?t H?nh. Any Vietnamese monk or nun in the Mahayana tradition can be addressed as "th?y". Vietnamese Buddhist monks are addressed th?y tu ("monk") and nuns are addressed as s? cô ("sister") or s? bà ("elder sister"). On the Vietnamese version of the Plum Village website, he is also called Thi?n S? Nh?t H?nh ("Zen Master Nh?t H?nh").
Nh?t H?nh's relationship with the government of Vietnam has varied over the years. He stayed away from politics, but did not support the South Vietnamese government's policies of Catholicization. He questioned American involvement, which put him at odds with the Saigon leadership. In 1975, he fled the country, not to return till 2005.
His relations with the communist government ruling Vietnam is also edgy, due to its atheism and hostility to religious freedom, though he has little interest in politics. The communist government is therefore skeptical of him, distrusts his work with the overseas Vietnamese population, and has several times restricted his praying requiem. Nonetheless, his popularity has often affected the government's policies, and it has decided not to arrest him.
Nobel laureate Martin Luther King, Jr. nominated Nh?t H?nh for the Nobel Peace Prize in 1967. The prize was not awarded that year. Nh?t H?nh was awarded the Courage of Conscience award in 1991.
In November 2017, the Education University of Hong Kong conferred an honorary doctorate upon Nh?t H?nh for his "life-long contributions to the promotion of mindfulness, peace and happiness across the world". As he was unable to attend the ceremony in Hong Kong, a simple ceremony was held on 29 August 2017 in Thailand, where John Lee Chi-kin, vice-president (academic) of EdUHK, presented the honorary degree certificate and academic gown to Nh?t H?nh on the university's behalf.
He also appears in the 2017 documentary Walk with Me directed by Marc J Francis and Max Pugh, and supported by Oscar-winner Alejandro Gonzalez Inarritu. Filmed over three years, Walk With Me focuses on the Plum Village monastics' daily life and rituals, with Benedict Cumberbatch narrating passages from "Fragrant Palm Leaves" in voiceover. The film was released in 2017, premiering at SXSW Festival.
Being vegetarian here also means that we do not consume dairy and egg products, because they are products of the meat industry. If we stop consuming, they will stop producing.
...in 1951 when he was transmission master at An Quang temple, in that transmission ceremony Ven. Nh?t Liên, Ven. Nh?t H?nh.... were ordinees.
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