The Statenvertaling (Dutch: ['sta:t?n.v?r?ta:l], States Translation) or Statenbijbel (States Bible) was the first translation of the Bible from the original Hebrew, Aramaic and Greek languages into Dutch, ordered by the Synod of Dordrecht 1618 and financed by government of the Protestant Dutch Republic and first published in 1637.
The first complete Dutch Bible had been printed in Antwerp in 1526 by Jacob van Liesveldt. Like other existing Dutch Bibles, however, it was merely a translation of other translations. Furthermore, the translation from Martin Luther was widely used, but it had a Lutheran interpretation. At the Synod of Dort in 1618/19, it was therefore deemed necessary to have a new translation accurately based on the original languages. The synod requested the States-General of the Netherlands to commission it.
In 1626, the States-General accepted the request from the Synod, and the translation started. It was completed in 1635 and authorized by the States-General in 1637. From then until 1657, when a second edition was published, a half-million copies were printed. It remained authoritative in Protestant churches well into the 20th century.
In 1645, The Westminster Assembly commissioned Theodore Haak to translate the Statenvertaling met Kantekeningen (the Dort Authorized Version with commentary) into English for wider distribution. This massive work was published in London by Henry Hill in 1657.
The Statenvertaling was written with specific guidelines for translation established by the Synod during its 8th session on November 20, 1618. The four main instructions to the translators were:
Regarding the Biblical apocrypha, the synod decided to translate these books but not to make them part of the canon. They were placed after the books of the New Testament and preceded with a "warning for the reader".
In the Hebrew Bible, God's name is written with the four consonants JHWH (as seen on the very top of the title page in Hebrew characters), and would not be pronounced by the Jews. During the 12th session, the synod decided to translate God's name with "HEERE" ("LORD"). In the margin where God's name first appears, the following note is given:
Na de voleyndinge van het werck der scheppinge/ wort hier aldereerst Gode de naem van IEHOVAH gegeven/ beteeckenende de selfstandigen/ selfwesenden/ van hem selven zijnde van eeuwicheyt tot eeuwicheyt/ ende den oorspronck ofte oorsake van het wesen aller dinge; daerom oock dese naem de ware Godt alleen toecomt. Onthoudt dit eens voor al; waer ghy voortae het woort HEERE met groote letteren geschreven vindt/ dat aldaer in 't Hebr. het woort IEHOVAH, oft korter/ IAH staet.
(After the completion of the works of creation/ here for the first time God is given the name IEHOVAH/ meaning the independent/ self being/ being the same from eternity to eternity/ and the origin or cause of existence of all things; that is why this name only belongs to God. Remember for all time; wherever you from now on see the word LORD written in capital letters/ that there in Hebr. the word IEHOVAH, or shorter/ IAH is stated.)
The translators and overseers were appointed during the 13th session on 26 November 1618. Translators were Johannes Bogerman, Willem Baudartius, and Gerson Bucerus for the Old Testament, and Jakobus Rolandus, Herman Faukelius, and Petrus Cornelisz for the New Testament and Apocrypha. Jacobus Revius was secretary to the committee of translators and revisers.
Besides its influence in religious matters, the Statenvertaling also had a large effect on the Dutch language and politics. The language and the choice of words and expressions used formed the basis of the accepted form of standardized Dutch, which formulated in the 17th century. It acted as a cultural unification of the Netherlands.
Because of its influence, the Statenbijbel has been included in the Canon of Dutch History, a list of 50 required subjects that should not be omitted from history classes in the Netherlands.