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Religious body or creed officially endorsed by the state
A state religion (also called an established religion or official religion) is a religious body or creed officially endorsed by the state. A state with an official religion, while not secular, is not necessarily a theocracy, a country whose rulers have both secular and spiritual authority. State religions are official or government-sanctioned establishments of a religion, but the state does not need be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state.
Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by Varro, under the term of theologia civilis ("civic theology"). The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term church is typically applied to a Christian place of worship or organisations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.
In the Middle East, many states with primarily Islamic population have Islam as their state religion, though the degree of religious restrictions on the citizen's everyday life varies by country. Rulers of Saudi Arabia use both secular and religious power, while Iran's secular presidents are supposed to follow the decisions of religious authorities since the revolution of 1979. Turkey, which also has a primarily Muslim population, became a secular country after Atatürk's Reforms, although unlike the Russian Revolution of the same time period, it did not result in the adoption of state atheism.
The degree to which an official national religion is imposed upon citizens by the state in contemporary society varies considerably; from high as in Saudi Arabia to minimal or none at all as in Denmark, England, Iceland, and Greece.
The degree and nature of state backing for denomination or creed designated as a state religion can vary. It can range from mere endorsement (with or without financial support) with freedom for other faiths to practice, to prohibiting any competing religious body from operating and to persecuting the followers of other sects. In Europe, competition between Catholic and Protestant denominations for state sponsorship in the 16th century evolved the principle Cuius regio, eius religio (states follow the religion of the ruler) embodied in the text of the treaty that marked the Peace of Augsburg, 1555. In England, Henry VIII broke with Rome in 1534, being declared the Supreme Head of the Church of England, the official religion of England continued to be "Catholicism without the Pope" until after his death in 1547, while in Scotland the Church of Scotland opposed the religion of the ruler.
In some cases, an administrative region may sponsor and fund a set of religious denominations; such is the case in Alsace-Moselle in France under its local law, following the pre-1905 French concordatory legal system and patterns in Germany.
In some communist states, notably in North Korea and Cuba, the state sponsors religious organizations, and activities outside those state-sponsored religious organizations are met with various degrees of official disapproval. In these cases, state religions are widely seen as efforts by the state to prevent alternate sources of authority.
There is also a difference between a "state church" and the broader term of "state religion". A "state church" is a state religion created by a state for use exclusively by that state.[clarification needed] An example of a "state religion" that is not also a "state church" is Roman Catholicism in Costa Rica, which was accepted as the state religion in the 1949 Constitution, despite the lack of a national church. In the case of a "state church", the state has absolute control over the church, but in the case of a "state religion", the church is ruled by an exterior body; in the case of Catholicism, the Vatican has control over the church. In either case, the official state religion has some influence over the ruling of the state. As of 2012, there are only five state churches left,[clarification needed] as most countries that once featured state churches have separated the church from their government.
Disestablishment is the process of repealing a church's status as an organ of the state. In a state where an established church is in place, those opposed to such a move may be described as antidisestablishmentarians. This word is, however, most usually associated with the debate on the position of the Anglican churches in the British Isles: the Church of Ireland (disestablished in 1871), the Church of England in Wales (disestablished in 1920), and the Church of England itself (which remains established in England).
Current state religions
Governments where Buddhism, either a specific form of it, or Buddhism as a whole, has been established as an official religion:
Cambodia The Constitution declared Buddhism as the official religion of the country. About 98% of the Cambodia's population is Buddhist.
In some countries, Buddhism is not recognized as a state religion, but holds special status:
Laos According to the Lao Constitution, Buddhism is given special privilege in the country. The state respects and protects all the lawful activities of Buddhism.
Myanmar Section 361 of the Constitution states that "The Union recognizes the special position of Buddhism as the faith professed by the great majority of the citizens of the Union."
Sri Lanka The constitution of Sri Lanka states under Chapter II, Article 9, "The Republic of Sri Lanka shall give to Buddhism the high place in hierarchy and accordingly it shall be the duty of the State to protect and foster the Buddha Sasana. It is regarded by the Supreme Court as being a secular country.
Thailand According to the Thai constitution the country is secular and freedom of religion is guaranteed but some important privileges are also given to Buddhism, since the government supports and protects Buddhism as the majority religion practised by local Thais, in addition to providing financial support for the building Buddhist temples.
The following states recognize some form of Christianity as their state or official religion (by denomination):
Jurisdictions where Catholicism has been established as a state or official religion:
Costa RicaArticle 75 of the Constitution of Costa Rica confirms that "The Catholic and Apostolic Religion is the religion of the State, which contributes to its maintenance, without preventing the free exercise in the Republic of other forms of worship that are not opposed to universal morality or good customs."
Liechtenstein The constitution of Liechtenstein describes the Catholic Church as the state religion and enjoying "the full protection of the State". The constitution does however ensure that people of other faiths '"shall be entitled to practise their creeds and to hold religious services to the extent consistent with morality and public order".
Argentina Article 2 of the Constitution explicitly states that the government supports the Roman Catholic Apostolic Faith, but the constitution does not establish a state religion. The former Constitution (modified in 1994) stated that the President of the Republic must be a Roman Catholic.
Guatemala The Constitution of Guatemala recognises the juridical personality of the Catholic Church. Other churches, cults, entities, and associations of religious character will obtain the recognition of their juridical personality in accordance with the rules of their institution.
Italy The Constitution of Italy recognises the Catholic Church and the state as "independent and sovereign, each within its own sphere".
Panama The Constitution of Panama recognizes Catholicism as "the religion of the majority" of citizens but does not designate it as the official state religion.
Greece The Church of Greece is recognized by the Greek Constitution as the prevailing religion in Greece. and is the only country in the world where Eastern Orthodoxy is clearly recognized as a state religion. However, this provision does not give exclusivity of worship to the Church of Greece, while all other religions are recognized as equal and may be practised freely.
The jurisdictions below give various degrees of recognition in their constitutions to Eastern Orthodoxy, but without establishing it as the state religion:
Cyprus The Constitution of Cyprus states: "The Autocephalous Greek-OrthodoxChurch of Cyprus shall continue to have the exclusive right of regulating and administering its own internal affairs and property in accordance with the Holy Canons and its Charter in force for the time being and the Greek Communal Chamber shall not act inconsistently with such right."[note 2]
Georgia The Georgian Orthodox Church has a constitutional agreement with the state, the constitution recognising "the special role of the Apostolic Autocephalous Orthodox Church of Georgia in the history of Georgia and its independence from the state". (See also Concordat of 2002)
The following states recognize some form of Protestantism as their state or official religion:
Tuvalu The Church of Tuvalu is the state religion, although in practice this merely entitles it to "the privilege of performing special services on major national events". The Constitution of Tuvalu guarantees freedom of religion, including the freedom to practice, the freedom to change religion, the right not to receive religious instruction at school or to attend religious ceremonies at school, and the right not to "take an oath or make an affirmation that is contrary to his religion or belief".
Greenland The Church of Denmark is the state church of Greenland, an autonomous administrative division within the Danish Realm.
Finland The Evangelical Lutheran Church of Finland has a special relationship with the Finnish state, its internal structure being described in a special law, the Church Act. The Church Act can be amended only by a decision of the synod of the Evangelical Lutheran Church and subsequent ratification by the Parliament of Finland. The Church Act is protected by the Constitution of Finland and the state cannot change the Church Act without changing the constitution. The church has the power to tax its members. The state collects these taxes for the church, for a fee. On the other hand, the church is required to give a burial place for everyone in its graveyards. The President of Finland also decides the themes for intercession days. The church does not consider itself a state church, as the Finnish state does not have the power to influence its internal workings or its theology, although it has a veto in those changes of the internal structure which require changing the Church Act. Neither does the Finnish state accord any precedence to Lutherans or the Lutheran faith in its own acts. The Union of Freethinkers of Finland has criticized the official endorsement of the two churches by the Finnish state, and has campaigned for the separation of church and state.
In respect of documents transferred in accordance with Articles 12 to 16, the Church of Sweden and any part of its organisation shall be equated with a public authority.
It may also be laid down in law that the Government may determine that official
documents may be transferred to the Church of Sweden, or any part of its
organisation, for safekeeping, without the documents ceasing thereby to be official.
This applies to documents received or drawn up no later than 31 December 1999 by:
1. public authorities which no longer exist and which performed tasks relating
to the activities of the Church of Sweden; or
2. decision-making assemblies of the Church of Sweden.
In respect of documents transferred in accordance with Articles 12 to 16, the Church of Sweden and any part of its organisation shall be equated with a public authority.
Tonga The Tongan Royal Family has had a close relationship with the Free Wesleyan Church ever since the advent of the Christianity throughout the island kingdom, with many of them as prominent members; in these factors the FWCT can thus be considered a de facto state church. The Constitution states that Sabbath Day is holy and that "no person shall practise his trade or profession or conduct any commercial undertaking on the Sabbath Day".
Armenia The Armenian Apostolic Church has a constitutional agreement with the State: "The Republic of Armenia shall recognise the exclusive mission of the Armenian Apostolic Holy Church, as a national church, in the spiritual life of the Armenian people, in the development of their national culture and preservation of their national identity."
Dominican Republic The constitution of the Dominican Republic specifies that there is no state church and provides for freedom of religion and belief. A concordat with the Vatican designates Catholicism as the official religion and extends special privileges to the Catholic Church not granted to other religious groups. These include the legal recognition of church law, use of public funds to underwrite some church expenses, and complete exoneration from customs duties.
Haiti While Catholicism has not been the state religion since 1987, a 19th-century concordat with the Holy See continues to confer preferential treatment to the Catholic Church, in the form of stipends for clergy and financial support to churches and religious schools. The Catholic Church also retains the right to appoint certain amounts of clergy in Haiti without the government's consent.
Hungary The preamble to the Hungarian Constitution of 2011 describes Hungary as "part of Christian Europe" and acknowledges "the role of Christianity in preserving nationhood", while Article VII provides that "the State shall cooperate with the Churches for community goals." However, the constitution also guarantees freedom of religion and separation of church and state.
Samoa In June 2017, Parliament voted to amend the wording of Article1 of the constitution, thereby making Christianity the state religion. The status of the religion had previously only been mentioned in the preamble, which Prime Minister Tuilaepa Aiono Sailele Malielegaoi considered legally inadequate.
Countries where Hinduism is favoured religion by the state/government:
Nepal: While there are no countries where Hinduism is officially declared state religion after the fall of the Nepalese monarchy in 2006, the constitution of Nepal affords some special rights to Hindu practice. In the constitution, the republic of Nepal is officially defined as a secular nation but secularism is defined as "protection of age old religion and culture" which in Nepali translates to San?tana Dharma or Hinduism. Further pro-Hindu laws exist such as national ban on cow slaughter and laws prohibiting proselytization.
India: Hinduism is the de-facto state religion of Republic of India through Citizenship (Amendment) Act, 2019. The supreme laws that favour "Hinduism" as a religion of state: Article 25, section (2)(b) is concerned with social welfare and reform of Hindu temples. Article 48 of Indian constitution states that state shall preserve the breed and prohibit cow slaughter including caves, milch and other drought cattle who are a sacred animal in Hinduism. The original manuscript of the constitution uphold Lord Rama's picture in the top as it's supreme character representing ancient Bharata values, traditions and customs.
Afghanistan Article 2 of the Afghan constitution: "The sacred religion of Islam is the religion of the Islamic Republic of Afghanistan." Officially, Afghanistan has continuously been an Islamic state under various constitutions since at least 1987.
Tunisia Article 1 and 6 of the Tunisian Constitution of 2014: "Tunisia is a free, independent, sovereign state; its religion is Islam (...) The state is the guardian of religion. It guarantees freedom of conscience and belief, the free exercise of religious practices and the neutrality of mosques and places of worship from all partisan instrumentalisation."
Israel is defined in several of its laws as a "Jewish and democratic state" (medina yehudit ve-demokratit). However, the term "Jewish" is a polyseme that can describe the Jewish people as either an ethnic or a religious group. The debate about the meaning of the term "Jewish" and its legal and social applications is one of the most profound issues with which Israeli society deals. The problem of the status of religion in Israel, even though it is relevant to all religions, usually refers to the status of Judaism in Israeli society. Thus, even though from a constitutional point of view Judaism is not the state religion in Israel, its status nevertheless determines relations between religion and state and the extent to which religion influences the political centre.
The State of Israel supports religious institutions, particularly Orthodox Jewish ones, and recognizes the "religious communities" as carried over from those recognized under the British Mandate--in turn derived from the pre-1917 Ottoman system of millets. These are Jewish and Christian (Eastern Orthodox, Latin [Catholic], Gregorian-Armenian, Armenian-Catholic, Syrian [Catholic], Chaldean [Uniate], Greek Catholic Melkite, Maronite, and Syrian Orthodox). The fact that the Muslim population was not defined as a religious community does not affect the rights of the Muslim community to practice their faith. At the end of the period covered by the 2009 U.S. International Religious Freedom Report, several of these denominations were pending official government recognition; however, the Government has allowed adherents of not officially recognized groups the freedom to practice. In 1961, legislation gave Muslim Shari'a courts exclusive jurisdiction in matters of personal status. Three additional religious communities have subsequently been recognized by Israeli law: the Druze (prior under Islamic jurisdiction), the Evangelical Episcopal Church, and followers of the Bahá'í Faith. These groups have their own religious courts as official state courts for personal status matters (see millet system).
The structure and goals of the Chief Rabbinate of Israel are governed by Israeli law, but the law does not say explicitly that it is a state Rabbinate. However, outspoken Israeli secularists such as Shulamit Aloni and Uri Avnery have long maintained that it is that in practice. Non-recognition of other streams of Judaism such as Reform Judaism and Conservative Judaism is the cause of some controversy; rabbis belonging to these currents are not recognized as such by state institutions and marriages performed by them are not recognized as valid. As pointed out by Avnery and Aloni, the essential problem is that Israel carries on the top-down Ottoman millet system, under which the government reserves the complete discretion of recognizing some religious groups and not recognizing others. As of 2015[update]marriage in Israel provides no provision for civil marriage, marriage between people of different religions, marriages by people who do not belong to one of nine recognised religious communities, or same-sex marriages, although there is recognition of marriages performed abroad.
North Korea has promulgated Juche as a political alternative to traditional religion. The doctrine advocates a strong nationalist propaganda basis and it is fundamentally opposed to Christianity and Buddhism, the two largest religions on the Korean peninsula. Juche theoreticians have, however, incorporated religious ideas into the state ideology. According to government figures, Juche is the largest political religion in North Korea. The public practice of all other religions is overseen and subject to heavy surveillance by the state.
Bangladesh is a secular country according to its Constitution and guarantees freedom of religion. However, Islam is the state religion, brotherhood and co-existence. In 2010, the Bangladesh Supreme Court restored secularism and upheld the secular principles of the original 1972 Constitution. Diversity and tolerance are the basis principles behind foundation of Bangladesh. 
India is both secular and hindu dharmic state according to it's constitution. Indian constitution provides freedom of religion as it's basic features as embedded in secularism context but at the same time it also privileges "Hinduism" the majority religion of the state.
China The government of China officially espouses state atheism, and officially recognizes only five religions: Buddhism, Taoism, Islam, Catholicism, and Protestantism. Despite limitations on certain forms of religious expression and assembly, religion is not banned, and religious freedom is nominally protected under the Chinese constitution. Among the general Chinese population, there are a wide variety of religious practices. The Chinese government's attitude to religion is one of skepticism and non-promotion.
Indonesia does not declare or designate a state religion. However, the government only recognizes six religions: Islam, Protestantism, Catholicism, Buddhism, Hinduism and Confucianism. The Constitution of Indonesia guarantees freedom of religion and the practice of other religions and beliefs, including the animistic indigenous ones, is not prohibited by any laws. Indonesians who are practicing traditional polytheistic and animists as well as Sikhs and Jains are often counted as "Hindu" for governmental purposes.Atheism, although not prosecuted, is discouraged by the state ideology of Pancasila. In addition, the province of Aceh receives a special status and a higher degree of autonomy, in which it may enact laws (qanuns) based on the Sharia and enforce it, especially to its Muslim residents.
The concept of state religions was known as long ago as the empires of Egypt and Sumer, when every city state or people had its own god or gods. Many of the early Sumerian rulers were priests of their patron city god. Some of the earliest semi-mythological kings may have passed into the pantheon, like Dumuzid, and some later kings came to be viewed as divine soon after their reigns, like Sargon the Great of Akkad. One of the first rulers to be proclaimed a god during his actual reign was Gudea of Lagash, followed by some later kings of Ur, such as Shulgi. Often, the state religion was integral to the power base of the reigning government, such as in Egypt, where Pharaohs were often thought of as embodiments of the god Horus.
In Rome, the office of Pontifex Maximus came to be reserved for the Emperor, who was often declared a god posthumously, or sometimes during his reign. Failure to worship the Emperor as a god was at times punishable by death, as the Roman government sought to link emperor worship with loyalty to the Empire. Many Christians and Jews were subject to persecution, torture and death in the Roman Empire because it was against their beliefs to worship the Emperor.
In 311, Emperor Galerius, on his deathbed, declared a religious indulgence to Christians throughout the Roman Empire, focusing on the ending of anti-Christian persecution. Constantine I and Licinius, the two Augusti, by the Edict of Milan of 313, enacted a law allowing religious freedom to everyone within the Roman Empire. Furthermore, the Edict of Milan cited that Christians may openly practice their religion unmolested and unrestricted, and provided that properties taken from Christians be returned to them unconditionally. Although the Edict of Milan allowed religious freedom throughout the Empire, it did not abolish nor disestablish the Roman state cult (Roman polytheistic paganism). The Edict of Milan was written in such a way as to implore the blessings of the deity.
Constantine called up the First Council of Nicaea in 325, although he was not a baptised Christian until years later. Despite enjoying considerable popular support, Christianity was still not the official state religion in Rome, although it was in some neighbouring states such as Armenia, Iberia, and Aksum.
In China, the Han dynasty (206 BCE - 220 CE) advocated Confucianism as the de facto state religion, establishing tests based on Confucian texts as an entrance requirement into government service--although, in fact, the "Confucianism" advocated by the Han emperors may be more properly termed a sort of Confucian Legalism or "State Confucianism". This sort of Confucianism continued to be regarded by the emperors, with a few notable exceptions, as a form of state religion from this time until the overthrow of the imperial system of government in 1911. Note, however, there is a debate over whether Confucianism (including Neo-Confucianism) is a religion or purely a philosophical system.
Shamanism and Buddhism were once the dominant religions among the ruling class of the Mongol khanates of Golden Horde and Ilkhanate, the two western khanates of the Mongol Empire. In the early days, the rulers of both khanates increasingly adopted Tibetan Buddhism, similar to the Yuan dynasty at that time. However, the Mongol rulers Ghazan of Ilkhanate and Uzbeg of Golden Horde converted to Islam in 1295 CE because of the Muslim Mongol emir Nawruz and in 1313 CE because of SufiBukharansayyid and sheikhIbn Abdul Hamid respectively. Their official favoring of Islam as the state religion coincided with a marked attempt to bring the regime closer to the non-Mongol majority of the regions they ruled. In Ilkhanate, Christian and Jewish subjects lost their equal status with Muslims and again had to pay the poll tax; Buddhists had the starker choice of conversion or expulsion. In Golden Horde, Buddhism and Shamanism among the Mongols were proscribed, and by 1315, Uzbeg had successfully Islamicized the Horde, killing Jochid princes and Buddhist lamas who opposed his religious policy and succession of the throne.
Netherlands Article 133 of the 1814 Constitution stipulated the Sovereign Prince should be a member of the Reformed Church; this provision was dropped in the 1815 Constitution. The 1815 Constitution also provided for a state salary and pension for the priesthood of established religions at the time (Protestantism, Catholicism and Judaism). This settlement, nicknamed de zilveren koorde (the silver cord), was abolished in 1983.
Norway Paragraph 4 in the Constitution of Norway states that the Sovereign Monarch must be confessing the Lutheran Evangelical Religion. As of 2012 the Constitution of Norway no longer names Lutheranism as the official religion of the state, but article 16 says that "The Church of Norway [...] will remain the Established Church of Norway and will as such be supported by the State." As of 1January 2017 the Church of Norway is a legal entity independent of and formally and completely legally separated from the state.
The Colony of Maryland was founded by a charter granted in 1632 to George Calvert, secretary of state to Charles I, and his son Cecil, both recent converts to Roman Catholicism. Under their leadership, many English Catholic gentry families settled in Maryland. However, the colonial government was officially neutral in religious affairs, granting toleration to all Christian groups and enjoining them to avoid actions which antagonized the others. On several occasions, low-church dissenters led insurrections which temporarily overthrew the Calvert rule. In 1689, when William and Mary came to the English throne, they acceded to demands to revoke the original royal charter. In 1701, the Church of England was proclaimed, and in the course of the 18th century Maryland Catholics were first barred from public office, then disenfranchised, although not all of the laws passed against them (notably laws restricting property rights and imposing penalties for sending children to be educated in foreign Catholic institutions) were enforced, and some Catholics even continued to hold public office.
When Spanish Florida was ceded to Great Britain in 1763, the British divided Florida into two colonies, East and West Florida, which both continued a policy of toleration for the Catholic residents, but established the Church of England as the state church.
When New France was transferred to Great Britain in 1763, the Roman Catholic Church remained under toleration, but Huguenots were allowed entrance where they had formerly been banned from settlement by Parisian authorities.
Delaware Colony had no established church, but was contested between Catholics and Quakers.
The Colony of Rhode Island and Providence Plantations, founded by religious dissenters forced to flee the Massachusetts Bay colony, is widely regarded as the first polity to grant religious freedom to all its citizens, although Catholics were barred intermittently. Baptists, Seekers/Quakers and Jews made this colony their home. The King Charles Charter of 1663 guaranteed "full liberty in religious concernments".
^In several colonies, the establishment ceased to exist in practice at the Revolution, about 1776; this is the date of permanent legal abolition.
^In 1789 the Georgia Constitution was amended as follows:
"Article IV. Section 10. No person within this state shall, upon any pretence, be deprived of the inestimable privilege of worshipping God in any manner agreeable to his own conscience, nor be compelled to attend any place of worship contrary to his own faith and judgment; nor shall he ever be obliged to pay tithes, taxes, or any other rate, for the building or repairing any place of worship, or for the maintenance of any minister or ministry, contrary to what he believes to be right, or hath voluntarily engaged. To do. No one religious society shall ever be established in this state, in preference to another; nor shall any person be denied the enjoyment of any civil right merely on account of his religious principles."
^From 1780 to 1824, Massachusetts residents were all required to attend a parish church, the denomination of which was chosen by majority vote of town residents, but in effect this de facto established Congregationalism as the state religion. For details see Constitution of Massachusetts.
^Until 1877 the New Hampshire Constitution required members of the State legislature to be of the Protestant religion. Until 1968 the Constitution allowed for state funding of Protestant classrooms but not Catholic classrooms.
^The North Carolina Constitution of 1776 disestablished the Anglican church, but until 1835 the NC Constitution allowed only Protestants to hold public office. From 1835-1876 it allowed only Christians (including Catholics) to hold public office. Article VI, Section8 of the current NC Constitution forbids "any person who shall deny the being of Almighty God" from holding public office. Such clauses were held by the United States Supreme Court to be unenforceable in the 1961 case of Torcaso v. Watkins, when the court ruled unanimously that the First and Fourteenth Amendment protections prohibiting federal religious tests also applied to the states under the doctrine of incorporation.
Religious tolerance for Catholics with an established Church of England was the policy in the former Spanish Colonies of East and West Florida while under British rule.
^Tithes for the support of the Anglican Church in Virginia were suspended in 1776, and never restored. 1786 is the date of the Virginia Statute of Religious Freedom, which prohibited any coercion to support any religious body.
These areas were disestablished and dissolved, yet their presences were tolerated by the English and later British colonial governments, as Foreign Protestants, whose communities were expected to observe their own ways without causing controversy or conflict for the prevalent colonists. After the Revolution, their ethno-religious backgrounds were chiefly sought as the most compatible non-British Isles immigrants.
The State of Deseret was a provisional state of the United States, proposed in 1849, by Mormon settlers in Salt Lake City. The provisional state existed for slightly over two years, but attempts to gain recognition by the United States government floundered for various reasons. The Utah Territory which was then founded was under Mormon control, and repeated attempts to gain statehood met resistance, in part due to concerns that the principle of separation of church and state conflicted with the practice of members of The Church of Jesus Christ of Latter-day Saints placing their highest value on "following counsel" in virtually all matters relating to their church-centered lives. The state of Utah was eventually admitted to the union on 4January 1896, after the various issues had been resolved.
The Church of Greece is recognized by the Greek Constitution as the "prevailing religion" in Greece. However, this provision does not give official status to the Church of Greece, while all other religions are recognized as equal and may be practiced freely.
As of 2012 the Constitution of Norway no longer names Lutheranism as the official religion of the state and in 2017 the church became an independent legal entity, but article 16 says that "The Church of Norway [...] will remain the National Church of Norway and will as such be supported by the State." As of 1January 2017 the Church of Norway is a legal entity independent of the state.
none since 1776, which was made explicit in the Bill of Rights in 1792
n/a; some state legislatures required all citizens in those states to be members of a church, and some had official churches, such as Congregationalism in some New England states such as Massachusetts. This eventually ended in 1833 when Massachusetts was the last state to disestablish its church.
^The Constitution also states that "Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed: For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well."
^The Philippines was among several possessions ceded by Spain to the United States in 1898; religious freedom was subsequently guaranteed in the archipelago. This was codified in the Philippine Organic Act (1902), section 5: "...That no law shall be made respecting an establishment of religion or prohibiting the free exercise thereof, and that the free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed." A similarly-worded provision still exists in the present Constitution. Catholicism remains the predominant religion, wielding considerable political and cultural influence.
^Article 25 of the constitution states: "1. Churches and other religious organizations shall have equal rights. 2. Public authorities in the Republic of Poland shall be impartial in matters of personal conviction". Article 114 of the Polish March Constitution of 1921 declared the Roman Catholic Church to hold "the principal position among religious denominations equal before the law" (in reference to the idea of first among equals). The article was continued in force by article 81 of the April Constitution of 1935. The Soviet-backed PKWN Manifesto of 1944 reintroduced the March Constitution, which remained in force until it was replaced by the Small Constitution of 1947.
^The First Amendment to the U.S. Constitution explicitly forbids the federal government from enacting any law respecting a religious establishment, and thus forbids either designating an official church for the United States, or interfering with State and local official churches--which were common when the First Amendment was enacted. It did not prevent state governments from establishing official churches. Connecticut continued to do so until it replaced its colonial Charter with the Connecticut Constitution of 1818; Massachusetts retained an establishment of religion in general until 1833. As of 2010[update], ArticleIII of the Massachusetts constitution still provided, "...the legislature shall, from time to time, authorize and require, the several towns, parishes, precincts, and other bodies politic, or religious societies, to make suitable provision, at their own expense, for the institution of the public worship of God, and for the support and maintenance of public Protestant teachers of piety, religion and morality, in all cases where such provision shall not be made voluntarily."
The Fourteenth Amendment to the U.S. Constitution, ratified in 1868, makes no mention of religious establishment, but forbids the states to "abridge the privileges or immunities" of U.S. citizens, or to "deprive any person of life, liberty, or property, without due process of law". In the 1947 case of Everson v. Board of Education, the United States Supreme Court held that this later provision incorporates the First Amendment's Establishment Clause as applying to the States, and thereby prohibits state and local religious establishments. The exact boundaries of this prohibition are still disputed, and are a frequent source of cases before the U.S. Supreme Court--especially as the Court must now balance, on a state level, the First Amendment prohibitions on government establishment of official religions with the First Amendment prohibitions on government interference with the free exercise of religion. See school prayer for such a controversy in contemporary American politics.
All current State constitutions do mention a Creator, but include guarantees of religious liberty parallel to the First Amendment. The constitutions of eight states (Arkansas, Maryland, Massachusetts, North Carolina, Pennsylvania, South Carolina, Tennessee, and Texas) also contain clauses that prohibit atheists from holding public office. However, these clauses were held by the U.S. Supreme Court to be unenforceable in the 1961 case of Torcaso v. Watkins, where the court ruled unanimously that such clauses constituted a religious test incompatible with the religious test prohibition in Article6 Section3 of the United States Constitution.
The Church of Hawaii was the state church of Hawaii from 1862-1893.
^The Basic Law of Governance (Chapter one, Article one), saudiembassy.net, "The Kingdom of Saudi Arabia is a sovereign Arab Islamic State. Its religion is Islam. Its constitution is Almighty God's Book, The Holy Qur'an, and the Sunna (Traditions) of the Prophet (PBUH). Arabic is the language of the Kingdom. The City of Riyadh is the capital."
^The Journal of Ecclesiastical History. p. 268 by Cambridge University Press, Gale Group, C.W. Dugmore
^The headship was administrative and jurisdictional but did not include the potestas ordinis (the right to preach, ordain, administer the sacraments and rites of the Church which were reserved to the clergy). Bray, Gerald. Documents of the English Reformation James Clarke & Cº (1994), p. 114
^Neill, Stephen. Anglicanism Penguin (1960), p. 61
Buddhism is the spiritual heritage of Bhutan, which promotes the principles and values of peace, non-violence, compassion and tolerance.
The Druk Gyalpo is the protector of all religions in Bhutan.
It shall be the responsibility of religious institutions and personalities to promote the spiritual heritage of the country while also ensuring that religion remains separate from politics in Bhutan. Religious institutions and personalities shall remain above politics.
The Druk Gyalpo shall, on the recommendation of the Five Lopons, appoint a learned and respected monk ordained in accordance with the Druk-lu, blessed with the nine qualities of a spiritual master and accomplished in ked-dzog, as the Je Khenpo.
His Holiness the Je Khenpo shall, on the recommendation of the Dratshang Lhentshog, appoint monks blessed with the nine qualities of a spiritual master and accomplished in ked-dzog as the Five Lopons.
The members of the Dratshang Lhentshog shall comprise: (a) The Je Khenpo as Chairman; (b) The Five Lopons of the Zhung Dratshang; and (c) The Secretary of the Dratshang Lhentshog who is a civil servant.
The Zhung Dratshang and Rabdeys shall continue to receive adequate funds and other facilities from the State."Bhutan's Constitution of 2008"(PDF). constituteproject.org/. Retrieved 2017.
^Article 67: "The State should support and protect Buddhism and other religions.
In supporting and protecting Buddhism, [...] the State should promote and support education and dissemination of dharmic principles of Theravada Buddhism [...], and shall have measures and mechanisms to prevent Buddhism from being undermined in any form. The State should also encourage Buddhists to participate in implementing such measures or mechanisms.""Constitution of the Kingdom of Thailand"(PDF). constitutionnet.org. Retrieved 2017.
^Temperman, Jeroen (2010). State-Religion Relationships and Human Rights Law: Towards a Right to Religiously Neutral Governance. BRILL. ISBN9789004181496. ... guarantees the Roman Catholic Church free and public exercise of its activities and the preservation of the relations of special co-operation with the state in accordance with the Andorran tradition. The Constitution recognizes the full legal capacity of the bodies of the Roman Catholic Church which have legal status in accordance with their own rules.
^"Guatemala's Constitution of 1985 with Amendments through 1993"(PDF). Constitution Project. The juridical personality of the Catholic Church is recognized. The other churches, cults, entities, and associations of religious character will obtain the recognition of their juridical personality in accordance with the rules of their institution[,] and the Government may not deny it[,] aside from reasons of public order. The State will extend to the Catholic Church, without any cost, [the] titles of ownership of the real assets which it holds peacefully for its own purposes, as long as they have formed part of the patrimony of the Catholic Church in the past. The property assigned to third parties or those
^"Constitution of the Italian Republic"(PDF). Senato.it. Retrieved 2015. The State and the Catholic Church are independent and sovereign, each within its own sphere. Their relations are regulated by the Lateran pacts. Amendments to such Pacts which are accepted by both parties shall not require the procedure of constitutional amendments.
^"Constitution of the Republic of Peru"(PDF). Within an independent and autonomous system, the State recognizes the Catholic Church as an important element in the historical, cultural, and moral formation of Peru and lends it its cooperation. The State respects other denominations and may establish forms of collaboration with them.
^"The Constitution of the Republic of Poland". 2 April 1997. The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers.
^Enyedi, Zsolt; Madeley, John T.S. (2 August 2004). Church and State in Contemporary Europe. Routledge. p. 228. ISBN9781135761417. Both as a state church and as a national church, the Orthodox Church of Greece has a lot in common with Protestant state churches, and even with Catholicism in some countries.
^Meyendorff, John (1981). The Orthodox Church: Its Past and Its Role in the World Today. St Vladimir's Seminary Press. p. 155. ISBN9780913836811. Greece therefore is today the only country where the Orthodox Church remains a state church and plays a dominant role in the life of the country.
^ ab The Constitution of Greece: Part Two Individual and Social Rights: Article 13
^Referenced at the Encyclopedia of Global Religion, edited by Mark Juergensmeyer, published 2012 by Sage publications, ISBN978-0-7619-2729-7, page 390. (Page available on-line here).
^"Constitution of Denmark - Section IV"(PDF). Archived(PDF) from the original on 1 March 2016. Retrieved 2016. The Evangelical Lutheran Church shall be the Established Church of Denmark, and, as such, it shall be supported by the State.
^"The Constitution of India - Part IV" (PDF). Ministry of Law and Justice. p. 21. Archived from the original (PDF) on 23 February 2014. Retrieved 8 November 2013. This article incorporates text from this source, which is in the public domain.
^"Backlash of faith shakes atheists". The Guardian. 7 January 2001. 'It is only natural there has been a surge in interest in religion over the past decade, given the repression that went before,' Levinson said. 'But we are particularly concerned about the growing influence of the Russian Orthodox Church--which has become the de facto state religion--to the exclusion of all other convictions.'
^ abcOffisielt frå statsrådet 27. mai 2016 regjeringen.no «Sanksjon av Stortingets vedtak 18. mai 2016 til lov om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.)
Lovvedtak 56 (2015-2016) Lov nr. 17 Delt ikraftsetting av lov 27. mai 2016 om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.). Loven trer i kraft fra 1. januar 2017 med unntak av romertall I § 3 nr. 8 første og fjerde ledd, § 3 nr. 10 annet punktum og § 5 femte ledd, som trer i kraft 1. juli 2016.»
^Under the 1967 Constitution, Roman Catholicism was the state religion as stated in Article 6: "The Roman Catholic Apostolic religion is the state religion, without prejudice to religious freedom, which is guaranteed in accordance with the provisions of this Constitution. Official relations of the republic with the Holy See shall be governed by concordats or other bilateral agreements." The 1992 Constitution, which replaced the 1967 one, establishes Paraguay as a secular state, as mentioned in section (1) of Article 24: "Freedom of religion, worship, and ideology is recognized without any restrictions other than those established in this Constitution and the law. The State has no official religion."
^The modern Church of Scotland has always disclaimed recognition as an "established" church while remaining the national church. The Church of Scotland Act 1921 formally recognised the Kirk's independence from the state.
Rowlands, John Henry Lewis (1989). Church, State, and Society, 1827-1845: the Attitudes of John Keble, Richard Hurrell Froude, and John Henry Newman. Worthing, Eng.: P. Smith [of] Churchman Publishing; Folkestone, Eng.: distr.... by Bailey Book Distribution. ISBN1850931321