Socialism is a political, social and economic philosophy encompassing a range of economic and social systems characterised by social ownership of the means of production and workers' self-management of enterprises. It includes the political theories and movements associated with such systems. Social ownership can be public, collective, cooperative or of equity. While no single definition encapsulates many types of socialism, social ownership is the one common element.
Socialist systems are divided into non-market and market forms. Non-market socialism substitutes factor markets and money for integrated economic planning and engineering or technical criteria based on calculation performed in-kind, thereby producing a different economic mechanism that functions according to different economic laws and dynamics than those of capitalism. A non-market socialist system in this sense eliminates the inefficiencies and crises traditionally associated with capital accumulation and the profit system in capitalism. The socialist calculation debate, originated by the economic calculation problem, concerns the feasibility and methods of resource allocation for a planned socialist system. By contrast, market socialism retains the use of monetary prices, factor markets and in some cases the profit motive, with respect to the operation of socially owned enterprises and the allocation of capital goods between them. Profits generated by these firms would be controlled directly by the workforce of each firm or accrue to society at large in the form of a social dividend.
Socialist politics has been both internationalist and nationalist in orientation; organised through political parties and opposed to party politics; at times overlapping with trade unions and at other times independent and critical of them; and present in both industrialised and developing nations.Social democracy originated within the socialist movement, supporting economic and social interventions to promote social justice. While retaining socialism as a long-term goal, since the post-war period it has come to embrace a Keynesian mixed economy within a predominantly developed capitalist market economy and liberal democratic polity that expands state intervention to include income redistribution, regulation and a welfare state.Economic democracy proposes a sort of market socialism, with more democratic control of companies, currencies, investments and natural resources.
The socialist political movement includes a set of political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that were associated with capitalism. By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify opposition to capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production. By the 1920s, communism and social democracy had become the two dominant political tendencies within the international socialist movement, with socialism itself becoming "the most influential secular movement of the twentieth century". While the emergence of the Soviet Union as the world's first nominally socialist state led to socialism's widespread association with the Soviet economic model, some economists and intellectuals argued that in practice the model functioned as a form of state capitalism or a non-planned administrative or command economy.Socialist parties and ideas remain a political force with varying degrees of power and influence on all continents, heading national governments in many countries around the world. Today, many socialists have also adopted the causes of other social movements such as environmentalism, feminism and progressivism.
For Andrew Vincent, "[t]he word 'socialism' finds its root in the Latin sociare, which means to combine or to share. The related, more technical term in Roman and then medieval law was societas. This latter word could mean companionship and fellowship as well as the more legalistic idea of a consensual contract between freemen".
Socialism was coined by Henri de Saint-Simon, one of the founders of what would later be labelled utopian socialism. Simon coined the word as a contrast to the liberal doctrine of individualism that emphasized the moral worth of the individual whilst stressing that people act or should act as if they are in isolation from one another. The original utopian socialists condemned this doctrine of individualism for failing to address social concerns during the Industrial Revolution, including poverty, oppression and vast inequalities in wealth. They viewed their society as harming community life by basing society on competition. They presented socialism as an alternative to liberal individualism based on the shared ownership of resources. Saint-Simon proposed economic planning, scientific administration and the application of scientific understanding to the organisation of society. By contrast, Robert Owen proposed to organise production and ownership via cooperatives.
Socialism is also attributed in France to Pierre Leroux and Marie Roch Louis Reybaud while in Britain it is associated to Owen, who became one of the fathers of the cooperative movement. The definition and usage of socialism settled by the 1860s, replacing associationist, co-operative and mutualist that had been used as synonyms while communism fell out of use during this period. An early distinction between communism and socialism was that the latter aimed to only socialise production while the former aimed to socialise both production and consumption (in the form of free access to final goods). By 1888, Marxists employed socialism in place of communism as the latter had come to be considered an old-fashion synonym for socialism. It was not until after the Bolshevik Revolution that socialism was appropriated by Vladimir Lenin to mean a stage between capitalism and communism. He used it to defend the Bolshevik program from Marxist criticism that Russia's productive forces were not sufficiently developed for communism. The distinction became salient in 1918 after the Russian Social Democratic Labour Party renamed itself to the All-Russian Communist Party, interpreting communism specifically to mean socialists who supported the politics and theories of Bolshevism, Leninism and later that of Marxism-Leninism, although communist parties continued to describe themselves as socialists dedicated to socialism.
In Christian Europe, communists were believe to have adopted atheism. In Protestant England, communism was too close to the Roman Catholic communion rite, hence socialist was the preferred term. Engels argued that in 1848, when The Communist Manifesto was published, that "socialism was respectable on the continent, while communism was not". The Owenites in England and the Fourierists in France were considered respectable socialists while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists. This branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. British moral philosopher John Stuart Mill discussed a form of economic socialism within a liberal context that would later be known as liberal socialism. In later editions of his Principles of Political Economy (1848), Mill further argued that "as far as economic theory was concerned, there is nothing in principle in economic theory that precludes an economic order based on socialist policies" and promoted substituting capitalist businesses with worker cooperatives. While democrats looked to the Revolutions of 1848 as a democratic revolution which in the long run ensured liberty, equality and fraternity, Marxists denounced it as a betrayal of working-class ideals by a bourgeoisie indifferent to the proletariat.
Socialist models and ideas espousing common or public ownership have existed since antiquity. The economy of the 3rd century BCE Mauryan Empire of India was described as "a socialized monarchy" and "a sort of state socialism". Elements of socialist thought were discerned in the politics of classical Greek philosophers Plato and Aristotle.Mazdak the Younger (died c. 524 or 528 CE), a Persian communal proto-socialist, instituted communal possessions and advocated the public good. Abu Dharr al-Ghifari, a Companion of Muhammad, is credited by multiple authors as a principal antecedent of Islamic socialism. The teachings of Jesus are frequently described as socialist, especially by Christian socialists.Acts 4:35 records that in the early church in Jerusalem "[n]o one claimed that any of their possessions was their own", although the pattern soon disappears from church history except within monasticism. Christian socialism was one of the founding threads of the British Labour Party and is claimed to begin with the uprising of Wat Tyler and John Ball in the 14th century CE. After the French Revolution, activists and theorists such as François-Noël Babeuf, Étienne-Gabriel Morelly, Philippe Buonarroti and Auguste Blanqui influenced the early French labour and socialist movements. In Britain, Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in Agrarian Justice while Charles Hall wrote The Effects of Civilization on the People in European States, denouncing capitalism's effects on the poor of his time. This work influenced the utopian schemes of Thomas Spence.
The first self-conscious socialist movements developed in the 1820s and 1830s. Fourierists, Owenites and Saint-Simonians and provided a series of analyses and interpretations of society. Especially the Owenites overlapped with other working-class movements such as the Chartists in the United Kingdom. The Chartists gathered significant numbers around the People's Charter of 1838 which sought democratic reforms focused on the extension of suffrage to all male adults. Leaders in the movement called for a more equitable distribution of income and better living conditions for the working classes. The first trade unions and consumer cooperative societies followed the Chartist movement.Pierre-Joseph Proudhon proposed his philosophy of mutualism in which "everyone had an equal claim, either alone or as part of a small cooperative, to possess and use land and other resources as needed to make a living". Other currents inspired Christian socialism "often in Britain and then usually coming out of left liberal politics and a romantic anti-industrialism" which produced theorists such as Edward Bellamy, Charles Kingsley and Frederick Denison Maurice.
The first advocates of socialism favoured social levelling in order to create a meritocratic or technocratic society based on individual talent.Henri de Saint-Simon was fascinated by the potential of science and technology and advocated a socialist society that would eliminate the disorderly aspects of capitalism based on equal opportunities.[unreliable source?] He sought a society in which each person was ranked according to his or her capacities and rewarded according to his or her work. His key focus was on administrative efficiency and industrialism and a belief that science was essential to progress. This was accompanied by a desire for a rationally organised economy based on planning and geared towards large-scale scientific and material progress. Other early socialist thinkers such as Charles Hall and Thomas Hodgkin based their ideas on David Ricardo's economic theories. They reasoned that the equilibrium value of commodities approximated prices charged by the producer when those commodities were in elastic supply and that these producer prices corresponded to the embodied labour--the cost of the labour (essentially the wages paid) that was required to produce the commodities. The Ricardian socialists viewed profit, interest and rent as deductions from this exchange-value.
West European social critics, including Louis Blanc, Charles Fourier, Charles Hall, Robert Owen, Pierre-Joseph Proudhon and Saint-Simon were the first modern socialists who criticised the poverty and inequality of the Industrial Revolution. They advocated reform, Owen advocating the transformation of society to small communities without private property. Owen's contribution to modern socialism was his claim that individual actions and characteristics were largely determined by their social environment. On the other hand, Fourier advocated Phalanstères (communities that respected individual desires, including sexual preferences), affinities and creativity and saw that work has to be made enjoyable for people. Owen and Fourier's ideas were practiced in intentional communities around Europe and North America in the mid-19th century.
The Paris Commune was a government that ruled Paris from 18 March (formally, from 28 March) to 28 May 1871. The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War. The Commune elections were held on 26 March. They elected a Commune council of 92 members, one member for each 20,000 residents. Despite internal differences, the council began to organise public services. It reached a consensus on certain policies that tended towards a progressive, secular and highly democratic social democracy.
Because the Commune was able to meet on fewer than 60 days in total, only a few decrees were actually implemented. These included the separation of church and state; the remission of rents owed for the period of the siege (during which payment had been suspended); the abolition of night work in the hundreds of Paris bakeries; the granting of pensions to the unmarried companions and children of National Guards killed on active service; and the free return of all workmen's tools and household items valued up to 20 francs that had been pledged during the siege. The Commune was concerned that skilled workers had been forced to pawn their tools during the war; the postponement of commercial debt obligations and the abolition of interest on the debts; and the right of employees to take over and run an enterprise if it were deserted by its owner. The Commune nonetheless recognised the previous owner's right to compensation.
In 1864, the First International was founded in London. It united diverse revolutionary currents, including socialists such as the French followers of Proudhon,Blanquists, Philadelphes, English trade unionists and social democrats. In 1865 and 1866, it held a preliminary conference and had its first congress in Geneva, respectively. Due to their wide variety of philosophies, conflict immediately erupted. The first objections to Marx came from the mutualists who opposed state socialism. Shortly after Mikhail Bakunin and his followers joined in 1868, the First International became polarised into camps headed by Marx and Bakunin. The clearest differences between the groups emerged over their proposed strategies for achieving their visions. The First International became the first major international forum for the promulgation of socialist ideas.
Bakunin's followers were called collectivists and sought to collectivise ownership of the means of production while retaining payment proportional to the amount and kind of labour of each individual. Like Proudhonists, they asserted the right of each individual to the product of his labour and to be remunerated for his particular contribution to production. By contrast, anarcho-communists sought collective ownership of both the means and the products of labour. Errico Malatesta put it: "[I]nstead of running the risk of making a confusion in trying to distinguish what you and I each do, let us all work and put everything in common. In this way each will give to society all that his strength permits until enough is produced for every one; and each will take all that he needs, limiting his needs only in those things of which there is not yet plenty for every one". Anarcho-communism as a coherent economic-political philosophy was first formulated in the Italian section of the First International by Malatesta, Carlo Cafiero, Emilio Covelli, Andrea Costa and other ex-Mazzinian republicans. Out of respect for Bakunin, they did not make their differences with collectivist anarchism explicit until after his death.
Syndicalism emerged in France inspired in part by Proudhon and later by Pelloutier and Georges Sorel. It developed at the end of the 19th century out of the French trade-union movement (syndicat is the French word for trade union). It was a significant force in Italy and Spain in the early 20th century until it was crushed by the fascist regimes in those countries. In the United States, syndicalism appeared in the guise of the Industrial Workers of the World, or "Wobblies", founded in 1905. Syndicalism is an economic system that organises industries into confederations (syndicates) and the economy is managed by negotiation between specialists and worker representatives of each field, comprising multiple non-competitive categorised units. Syndicalism is a form of communism and economic corporatism, but also refers to the political movement and tactics used to bring about this type of system. An influential anarchist movement based on syndicalist ideas is anarcho-syndicalism. The International Workers Association is an international anarcho-syndicalist federation of various labour unions.
The Fabian Society is a British socialist organisation established to advance socialism via gradualist and reformist means. The society laid many foundations of the Labour Party and subsequently affected the policies of states emerging from the decolonisation of the British Empire, most notably India and Singapore. Originally, the Fabian Society was committed to the establishment of a socialist economy, alongside a commitment to British imperialism as a progressive and modernising force. Later, the society functioned primarily as a think tank and is one of fifteen socialist societies affiliated with the Labour Party. Similar societies exist in Australia (the Australian Fabian Society), in Canada (the Douglas-Coldwell Foundation and the now disbanded League for Social Reconstruction) and in New Zealand.
Guild socialism is a political movement advocating workers' control of industry through the medium of trade-related guilds "in an implied contractual relationship with the public". It originated in the United Kingdom and was at its most influential in the first quarter of the 20th century. Inspired by medieval guilds, theorists such as Samuel George Hobson and G. D. H. Cole advocated the public ownership of industries and their workforces' organisation into guilds, each of which under the democratic control of its trade union. Guild socialists were less inclined than Fabians to invest power in a state. At some point, like the American Knights of Labor, guild socialism wanted to abolish the wage system.
As the ideas of Marx and Engels gained acceptance, particularly in central Europe, socialists sought to unite in an international organisation. In 1889 (the centennial of the French Revolution), the Second International was founded, with 384 delegates from twenty countries representing about 300 labour and socialist organisations. It was termed the Socialist International and Engels was elected honorary president at the third congress in 1893. Anarchists were banned, mainly due to pressure from Marxists. It has been argued that at some point the Second International turned "into a battleground over the issue of libertarian versus authoritarian socialism. Not only did they effectively present themselves as champions of minority rights; they also provoked the German Marxists into demonstrating a dictatorial intolerance which was a factor in preventing the British labour movement from following the Marxist direction indicated by such leaders as H. M. Hyndman".
Reformism arose as an alternative to revolution. Eduard Bernstein was a leading social democrat in Germany who proposed the concept of evolutionary socialism. Revolutionary socialists quickly targeted reformism: Rosa Luxemburg condemned Bernstein's Evolutionary Socialism in her 1900 essay Social Reform or Revolution? Revolutionary socialism encompasses multiple social and political movements that may define "revolution" differently. The Social Democratic Party (SPD) in Germany became the largest and most powerful socialist party in Europe, despite working illegally until the anti-socialist laws were dropped in 1890. In the 1893 elections, it gained 1,787,000 votes, a quarter of the total votes cast, according to Engels. In 1895, the year of his death, Engels emphasised the Communist Manifesto's emphasis on winning, as a first step, the "battle of democracy".
In Argentina, the Socialist Party of Argentina was established in the 1890s led by Juan B. Justo and Nicolás Repetto, among others. It was the first mass party in the country and in Latin America. The party affiliated itself with the Second International. Between 1924 and 1940, it was a member of the Labour and Socialist International.
In 1904, Australians elected Chris Watson as the first Australian Labor Party Prime Minister, becoming the first democratically elected socialist. In 1909, the first Kibbutz was established in Palestine by Russian Jewish Immigrants. The Kibbutz Movement expanded through the 20th century following a doctrine of Zionist socialism. The British Labour Party first won seats in the House of Commons in 1902. The International Socialist Commission (ISC, also known as Berne International) was formed in February 1919 at a meeting in Bern by parties that wanted to resurrect the Second International.
By 1917, the patriotism of World War I changed into political radicalism in Australia, most of Europe and the United States. Other socialist parties from around the world who were beginning to gain importance in their national politics in the early 20th century included the Italian Socialist Party, the French Section of the Workers' International, the Spanish Socialist Workers' Party, the Swedish Social Democratic Party, the Russian Social Democratic Labour Party and the Socialist Party in Argentina, the Socialist Workers' Party in Chile and the Socialist Party of America in the United States.
In February 1917, revolution exploded in Russia. Workers, soldiers and peasants established soviets (councils), the monarchy fell and a provisional government convened pending the election of a constituent assembly. In April of that year, Vladimir Lenin, leader of the Bolshevik faction of socialists in Russia and known for his profound and controversial expansions of Marxism, was allowed to cross Germany to return from exile in Switzerland.
Lenin had published essays on his analysis of imperialism, the monopoly and globalisation phase of capitalism, as well as analyses on social conditions. He observed that as capitalism had further developed in Europe and America, the workers remained unable to gain class consciousness so long as they were too busy working to pay their expenses. He therefore proposed that the social revolution would require the leadership of a vanguard party of class-conscious revolutionaries from the educated and politically active part of the population.
Upon arriving in Petrograd, Lenin declared that the revolution in Russia had only begun, and that the next step was for the workers' soviets to take full authority. He issued a thesis outlining the Bolshevik programme, including rejection of any legitimacy in the provisional government and advocacy for state power to be administered through the soviets. The Bolsheviks became the most influential force. On 7 November, the capitol of the provisional government was stormed by Bolshevik Red Guards in what afterwards became known as the Great October Socialist Revolution. The provisional government ended and the Russian Socialist Federative Soviet Republic--the world's first constitutionally socialist state--was established. On 25 January 1918, Lenin declared "Long live the world socialist revolution!" at the Petrograd Soviet and proposed an immediate armistice on all fronts and transferred the land of the landed proprietors, the crown and the monasteries to the peasant committees without compensation.
The day after assuming executive power on 25 January, Lenin wrote Draft Regulations on Workers' Control, which granted workers control of businesses with more than five workers and office employees and access to all books, documents and stocks and whose decisions were to be "binding upon the owners of the enterprises". Governing through the elected soviets and in alliance with the peasant-based Left Socialist-Revolutionaries, the Bolshevik government began nationalising banks and industry; and disavowed the national debts of the deposed Romanov royal régime. It sued for peace, withdrawing from World War I and convoked a Constituent Assembly in which the peasant Socialist-Revolutionary Party (SR) won a majority.
The Constituent Assembly elected SR leader Victor Chernov President of a Russian republic, but rejected the Bolshevik proposal that it endorse the Soviet decrees on land, peace and workers' control and acknowledge the power of the Soviets of Workers', Soldiers' and Peasants' Deputies. The next day, the Bolsheviks declared that the assembly was elected on outdated party lists and the All-Russian Central Executive Committee of the Soviets dissolved it. In March 1919, world communist parties formed Comintern (also known as the Third International) at a meeting in Moscow.
Parties which did not want to be a part of the resurrected Second International (ISC) or Comintern formed the International Working Union of Socialist Parties (IWUSP, also known as Vienna International/Vienna Union/Two-and-a-Half International) on 27 February 1921 at a conference in Vienna. The ISC and the IWUSP joined to form the Labour and Socialist International (LSI) in May 1923 at a meeting in Hamburg Left-wing groups which did not agree to the centralisation and abandonment of the soviets by the Bolshevik Party led left-wing uprisings against the Bolsheviks--such groups included Socialist Revolutionaries,Left Socialist Revolutionaries, Mensheviks and anarchists.
Within this left-wing discontent, the most large-scale events were the worker's Kronstadt rebellion and the anarchist led Revolutionary Insurrectionary Army of Ukraine uprising which controlled an area known as the Free Territory.
The Bolshevik Russian Revolution of January 1918 launched communist parties in many countries and concomitant revolutions from 1917-1923. Few communists doubted that the Russian experience depended on successful, working-class socialist revolutions in developed capitalist countries. In 1919, Lenin and Trotsky organised the world's communist parties into an international association of workers--the Communist International (Comintern), also called the Third International.
The Russian Revolution influenced uprisings in other countries. The German Revolution of 1918-1919 replaced Germany's imperial government with a republic. The revolution lasted from November 1918 until the establishment of the Weimar Republic in August 1919. It included an episode known as the Bavarian Soviet Republic and the Spartacist uprising. In Italy, the events known as the Biennio Rosso were characterised by mass strikes, worker demonstrations and self-management experiments through land and factory occupations. In Turin and Milan, workers' councils were formed and many factory occupations took place led by anarcho-syndicalists organised around the Unione Sindacale Italiana.
By 1920, the Red Army under Trotsky had largely defeated the royalist White Armies. In 1921, War Communism was ended and under the New Economic Policy (NEP) private ownership was allowed for small and medium peasant enterprises. While industry remained largely state-controlled, Lenin acknowledged that the NEP was a necessary capitalist measure for a country unready for socialism. Profiteering returned in the form of "NEP men" and rich peasants (kulaks) gained power. Trotsky's role was questioned by other socialists, including ex-Trotskyists. In the United States, Dwight Macdonald broke with Trotsky and left the Trotskyist Socialist Workers Party by noting the Kronstadt rebellion, which Trotsky and the other Bolsheviks had brutally repressed. He then moved towards democratic socialism and anarchism.
A similar critique of Trotsky's role in the Kronstadt rebellion was raised by American anarchist Emma Goldman. In her essay "Trotsky Protests Too Much", she states, "I admit, the dictatorship under Stalin's rule has become monstrous. That does not, however, lessen the guilt of Leon Trotsky as one of the actors in the revolutionary drama of which Kronstadt was one of the bloodiest scenes".
In 1922, the fourth congress of the Communist International took up the policy of the United Front. It urged communists to work with rank and file social democrats while remaining critical of their leaders. They criticised those leaders for betraying the working class by supporting the capitalists' war efforts. The social democrats pointed to the dislocation caused by revolution and later the growing authoritarianism of the communist parties. The Labour Party rejected the Communist Party of Great Britain's application to affiliate to them in 1920.
On seeing the Soviet State's growing coercive power in 1923, a dying Lenin said Russia had reverted to "a bourgeois tsarist machine... barely varnished with socialism". After Lenin's death in January 1924, the Communist Party of the Soviet Union--then increasingly under the control of Joseph Stalin--rejected the theory that socialism could not be built solely in the Soviet Union in favour of the concept of "Socialism in One Country". Despite the marginalised Left Opposition's demand for the restoration of Soviet democracy, Stalin developed a bureaucratic, authoritarian government that was condemned by democratic socialists, anarchists and Trotskyists for undermining the Revolution's ideals.[self-published source?][unreliable source?]
In 1924, the Mongolian People's Republic was established and was ruled by the Mongolian People's Party. The Russian Revolution and its aftermath motivated national communist parties elsewhere that gained political and social influence, in France, the US, Italy, China, Mexico, the Brazil, Chile and Indonesia.
In Spain in 1936, the national anarcho-syndicalist trade union Confederación Nacional del Trabajo (CNT) initially refused to join a popular front electoral alliance. Their abstention led to a right-wing election victory. In 1936, the CNT changed its policy and anarchist votes helped return the popular front to power. Months later, the former ruling class attempted a coup, sparking the Spanish Civil War (1936-1939).
In response to the army rebellion, an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain where they collectivised the land. The Spanish Revolution was a workers' social revolution that began with the Spanish Civil War in 1936 and resulted in the widespread implementation of anarchist and more broadly libertarian socialist organisational principles in some areas for two to three years, primarily Catalonia, Aragon, Andalusia and parts of Levante.
Much of Spain's economy came under worker control. In anarchist strongholds like Catalonia the figure was as high as 75%, but lower in areas with heavy Communist Party influence, which actively resisted attempts at collectivisation. Factories were run through worker committees, agrarian areas became collectivised and run as libertarian communes. Anarchist historian Sam Dolgoff estimated that about eight million people participated directly or indirectly in the Spanish Revolution.
Trotsky's Fourth International was established in France in 1938 when Trotskyists argued that the Comintern or Third International had become irretrievably "lost to Stalinism" and thus incapable of leading the working class to power. The rise of Nazism and the start of World War II led to the dissolution of the LSI in 1940. After the War, the Socialist International was formed in Frankfurt in July 1951 as its successor.
After World War II, social democratic governments introduced social reform and wealth redistribution via welfare and taxation. Social democratic parties dominated post-war politics in countries such as France, Italy, Czechoslovakia, Belgium and Norway. At one point, France claimed to be the world's most state-controlled capitalist country. It nationalised public utilities including Charbonnages de France (CDF), Électricité de France (EDF), Gaz de France (GDF), Air France, Banque de France and Régie Nationale des Usines Renault.
In 1945, the British Labour Party led by Clement Attlee was elected based on a radical socialist programme. The Labour government nationalised industries including mines, gas, coal, electricity, rail, iron, steel and the Bank of England. British Petroleum was officially nationalised in 1951.Anthony Crosland said that in 1956 25% of British industry was nationalised and that public employees, including those in nationalised industries, constituted a similar proportion of the country's workers. The Labour Governments of 1964-1970 and 1974-1979 intervened further. It re-nationalised British Steel (1967) after the Conservatives had denationalised it and nationalised British Leyland (1976). The National Health Service provided taxpayer-funded health care to everyone, free at the point of service. Working-class housing was provided in council housing estates and university education became available via a school grant system.
During most of the post-war era, Sweden was governed by the Swedish Social Democratic Party largely in cooperation with trade unions and industry. In Sweden, the Swedish Social Democratic Party held power from 1936 to 1976, 1982 to 1991, 1994 to 2006 and 2014 through 2023, most recently in a minority coalition. Tage Erlander was the first leader of the Swedish Social Democratic Party (SSDP). He led the government from 1946 to 1969, the longest uninterrupted parliamentary government. These governments substantially expanded the welfare state. Swedish Prime Minister Olof Palme identified as a democratic socialist and was described as a "revolutionary reformist".
The Norwegian Labour Party was established in 1887 and was largely a trade union federation. The party did not proclaim a socialist agenda, elevating universal suffrage and dissolution of the union with Sweden as its top priorities. In 1899, the Norwegian Confederation of Trade Unions separated from the Labour party. Around the Russian Revolution, the Labour Party moved to the left and joined the Communist International from 1919 through 1923. Thereafter the party still regarded itself as revolutionary. The party's left-wing broke away and established the Communist Party of Norway, while the Labour Party gradually adopted a reformist line around 1930. In 1935, Johan Nygaardsvold established a coalition that lasted until 1945.
From 1946 to 1962, the Norwegian Labour Party held an absolute majority in the parliament led by Einar Gerhardsen, who remained Prime Minister for seventeen years. Although the party abandoned most of its pre-war socialist ideas, under Gerhardsen the welfare state expanded to ensure the universal provision of basic human rights and stabilise the economy. In the first post-war election, the Communist Party took 12% of the votes, but largely vanished during the Cold War. In the 1950s, popular socialism emerged in Nordic countries. It placed itself between communism and social democracy. In the early 1960s, the Socialist Left Party challenged the Labour Party from the left. In the 1970s, a more radical socialist party, the Worker's Communist Party (AKP), broke from the Socialist Left Party and had notable influence in student associations and some trade unions. The AKP identified with Communist China and Albania, rather than the Soviet Union.
In countries like Sweden, the Rehn-Meidner model allowed capitalists owning productive and efficient firms to retain profits at the expense of the firms' workers, exacerbating inequality and causing workers to agitate for a share of the profits in the 1970s. At that time women working in the state sector began to demand better wages. Rudolf Meidner established a study committee that came up with a 1976 proposal to transfer "excess" profits into worker-controlled investment funds, with the intention that firms would create jobs and pay higher wages rather than reward company owners and managers. Capitalists immediately labeled this proposal as socialism and launched an unprecedented opposition--including calling off the class compromise established in the 1938 Saltsjöbaden Agreement.
Nordic social democratic parties are some of the oldest such parties and operate in Sweden, Norway and two in Iceland and Denmark. Countries or political systems that have long been dominated by social democratic parties are sometimes labelled social democratic.
The Nordic model is a form of economic-political system common to the Nordic countries (Denmark, Finland, Iceland, Norway and Sweden). The Nordic model has three main ingredients, namely peaceful, institutionalised negotiation between employers and trade unions; active, predictable and measured macroeconomic policy; and universal welfare and free education. In Norway and Sweden, the welfare system is governmental whereas in Denmark, Finland and Iceland, trade unions play a greater role. The Nordic model is often labelled social democratic, in contrast with the conservative continental model and the liberal Anglo-American model. Major reforms in the Nordic countries are the results of consensus and compromise across the political spectrum. In Denmark, Norway and Sweden, key reforms were implemented under social democratic cabinets while in Finland and Iceland centre-right parties dominated during the implementation of the model. Since World War II, Nordic countries have largely maintained a mixed-market economy. These countries have been characterised by labour force participation, gender equality, egalitarian and universal benefits, redistribution of wealth and expansionary fiscal policy.
The Soviet era saw some of the most significant technological achievements of the 20th century, including the world's first spacecraft and the first astronaut. The Soviet economy was the modern world's first centrally planned economy. It adopted state ownership of industry managed through Gosplan (the State Planning Commission), Gosbank (the State Bank) and the Gossnab (State Commission for Materials and Equipment Supply).
Economic planning was conducted through serial Five-Year Plans. The emphasis was on development of heavy industry. The nation became one of the world's top manufacturers of basic and heavy industrial products, while deemphasizing light industrial production and consumer durables. Modernisation brought about a general increase in the standard of living.
The Eastern Bloc was the group of Communist states of Central and Eastern Europe, including the Soviet Union and the countries of the Warsaw Pact, including Poland, the German Democratic Republic, the Hungary, Bulgaria, Czechoslovakia, Romania, Albania and Yugoslavia. The Hungarian Revolution of 1956 was a spontaneous nationwide revolt against the Communist government, lasting from 23 October until 10 November 1956. Soviet leader Nikita Khrushchev's denunciation of the excesses of Stalin's regime during the Twentieth Communist Party Congress in 1956 as well as the Hungarian revolt, produced disunity within Western European communist and socialist parties.
In the post-war years, socialism became increasingly influential in many then-developing countries. Embracing Third World socialism, countries in Africa, Asia and Latin America often nationalised industries.
The Chinese Revolution was the second stage in the Chinese Civil War, which ended with the establishment of the People's Republic of China led by the Chinese Communist Party. The then-Chinese Kuomintang Party in the 1920s incorporated Chinese socialism as part of its ideology. The party's emergence during the Cold War was complex and violent. It launched efforts to organise newly independent states in order to establish a common front to limit the United States' and the Soviet Union's influence on them. This led to the Sino-Soviet split.
The Non-Aligned Movement gathered around the figures of Jawaharlal Nehru of India, Sukarno of Indonesia, Josip Broz Tito of Yugoslavia and Gamal Abdel Nasser of Egypt. After the 1954 Geneva Conference that ended the French war in Vietnam, the 1955 Bandung Conference gathered Nasser, Nehru, Tito, Sukarno and Chinese Premier Zhou Enlai.
As many African countries gained independence during the 1960s, some of them rejected capitalism in favour of African socialism, as defined by Julius Nyerere of Tanzania, Léopold Senghor of Senegal, Kwame Nkrumah of Ghana and Sékou Touré of Guinea.
The Cuban Revolution (1953-1959) was an armed revolt conducted by Fidel Castro's 26th of July Movement and its allies against the government of Fulgencio Batista. Castro's government eventually adopted communism under the Communist Party of Cuba in October 1965.
In Indonesia, a right-wing military regime led by Suharto killed between 500,000 and one million people in 1965 and 1966, mainly to crush the Indonesian Communist Party and other leftist groups, with support from the United States, which provided lists containing thousands of names of suspected high-ranking Communists.
The New Left was a term used mainly in the United Kingdom and United States in reference to activists, educators, agitators and others in the 1960s and 1970s who sought to implement reforms on issues such as gay rights, abortion, gender roles and drugs. This was in contrast to earlier leftist/Marxist movements that had focused mostly on labour unionisation and questions of social class. The New Left rejected involvement with the labour movement and Marxism's historical theory of class struggle.
In the United States, the New Left was associated with the Hippie movement and anti-war college campus protest movements as well as the black liberation movements such as the Black Panther Party. While initially formed in opposition to the "Old Left" Democratic Party, groups composing the New Left gradually became central players in the Democratic coalition.
The 1968 protests represented a worldwide escalation of social conflicts, predominantly characterised by popular rebellions against military, capitalist and bureaucratic elites. These protests marked a turning point for the civil rights movement in the United States, which produced revolutionary movements like the Black Panther Party; civil rights leader Martin Luther King Jr. organised the "Poor People's Campaign" to address issues of economic justice, while personally showing sympathy with democratic socialism. In reaction to the Tet Offensive, protests sparked a broad movement in opposition to the Vietnam War across the United States and Europe. In 1968 in Carrara, Italy, the International of Anarchist Federations was founded during an international anarchist conference held there by the three European federations of France, the Italian and the Iberian Anarchist Federation as well as the Bulgarian federation in French exile.
Mass socialist or communist movements grew in the United States and in most European countries. The most spectacular manifestation of this was the May 1968 protest in France in which students linked up with strikes of up to ten million workers and for a few days the movement seemed capable of overthrowing the government.
In many other capitalist countries, struggles against dictatorships, state repression and colonisation were marked by protests in 1968, such as the beginning of the Troubles in Northern Ireland, the Tlatelolco massacre in Mexico City and the escalation of guerrilla warfare against the military dictatorship in Brazil. Countries governed by communist parties experienced protests against bureaucratic and military elites. In Eastern Europe widespread protests escalated, particularly in the Prague Spring in Czechoslovakia. In response, Soviet Union occupied Czechoslovakia, but the occupation was denounced by the Italian and French communist parties and the Communist Party of Finland. Few western European political leaders defended the occupation, among them the Portuguese communist secretary-general Álvaro Cunhal. along with the Luxembourg party and conservative factions of the Communist Party of Greece.
In the Chinese Cultural Revolution, a social-political youth movement mobilised against "bourgeois" elements which were claimed to be infiltrating the government and society at large, aiming to restore capitalism. This movement motivated Maoism-inspired movements around the world in the context of the Sino-Soviet split.
In Latin America in the 1960s, a socialist tendency within the Catholic church appeared called liberation theology that motivated Colombian priest Camilo Torres to enter the ELN guerrilla force.
In Chile, Salvador Allende, a physician and candidate for the Socialist Party of Chile, was elected president in 1970. In 1973, his government was ousted by the United States-backed military dictatorship of Augusto Pinochet, which ruled until the late 1980s. Pinochet's regime was a leader of Operation Condor, a U.S.-backed campaign of repression and state terrorism carried out by the intelligence services of the Southern Cone countries of Latin America to eliminate suspected Communist subversion.
In Jamaica, democratic socialistMichael Manley served as the fourth Prime Minister of Jamaica from 1972 to 1980 and from 1989 to 1992. According to opinion polls, he remains one of Jamaica's most popular Prime Ministers since independence.
The Nicaraguan Revolution encompassed the rising opposition to the Somoza dictatorship in the 1960s and 1970s. The campaign was led by the Sandinista National Liberation Front (FSLN). It violently ousted the dictatorship in 1978-1979. The FSLN governed Nicaragua until 1990. Socialist measures included wide-scale agrarian reform and educational programs.
A People's Revolutionary Government was proclaimed on 13 March 1979 in Grenada. It was overthrown by armed forces of the United States in 1983.
The Salvadoran Civil War (1979-1992) was a conflict between the military-led government of El Salvador and the Farabundo Martí National Liberation Front (FMLN), a coalition or umbrella organisation of five socialist guerrilla groups. A coup attempt on 15 October 1979 led to the killings of anti-coup protesters by the government as well as protesters by the guerrillas, and is widely seen as the tipping point towards the subsequent civil war.
In Italy, Autonomia Operaia was a leftist movement particularly active from 1976 to 1978. It took an important role in the autonomist movement in the 1970s, aside earlier organisations such as Potere Operaio (created after May 1968) and Lotta Continua. This experience prompted the contemporary socialist radical movement autonomism.
In 1982, the socialist government of François Mitterrand nationalised industries, including banks and insurance companies.Eurocommunism was a trend in the 1970s and 1980s in various Western European communist parties that sought social transformation that was more relevant for a Western European country and less aligned to the influence or control of the Soviet Union. Outside Western Europe, it was sometimes called neocommunism. Some communist parties with strong popular support, notably the Italian Communist Party (PCI) and the Communist Party of Spain (PCE) adopted Eurocommunism and the Communist Party of Finland was dominated by Eurocommunists. The French Communist Party (PCF) and many smaller parties strongly opposed Eurocommunism and stayed aligned with the Soviet Union until its demise.
In the late 1970s and in the 1980s, the Socialist International (SI) had extensive contacts and discussion with the United States and the Soviet Union, about East-West relations and arms control. The SI later admitted the Nicaraguan FSLN, the left-wing Puerto Rican Independence Party, as well as former communist parties such as the Democratic Party of the Left of Italy and the Front for the Liberation of Mozambique (FRELIMO). The SI aided social democratic parties in re-establishing themselves when dictatorship gave way to democracy in Portugal (1974) and Spain (1975). Until its 1976 Geneva Congress, the SI had few members outside Europe and no formal Latin American involvement.
After Mao's death in 1976 and the arrest of the Gang of Four, Deng Xiaoping took power and led the People's Republic of China to significant economic reforms, adopting many capitalist practices. The Communist Party loosened governmental control over citizens' personal lives and its communes were disbanded in favour of private land leases. China's transition from a planned economy to a mixed economy was dubbed "socialism with Chinese characteristics". This maintained state ownership rights over land, state or cooperative ownership of much of heavy industry and manufacturing and state influence in the banking and financial sectors. China adopted its current constitution on 4 December 1982. President Jiang Zemin and Premier Zhu Rongji led the nation in the 1990s. Under their administration, China's economic performance pulled an estimated 150 million peasants out of abject poverty and sustained an average annual gross domestic product growth rate of 11.2%.
At the Sixth National Congress of the Communist Party of Vietnam in December 1986, reformist politicians replaced the "old guard" government with new leadership. The reformers were led by 71-year-old Nguyen Van Linh, who became the party's general secretary. Linh and the reformers implemented free market reforms--known as i M?i ("Renovation")--which transited from a planned economy to a "socialist-oriented market economy".
Mikhail Gorbachev wished to move the Soviet Union towards Nordic-style social democracy, calling it "a socialist beacon for all mankind". Prior to its dissolution in 1991, the Soviet Union had the world's second largest economy, behind the United States. The economic integration of the former Soviet republics was dissolved and industrial activity declined substantially. The USSR's legacy includes physical infrastructure and widespread environmental destruction. The transition to capitalism in the former Soviet Union and Eastern bloc was accompanied by Washington Consensus-inspired "shock therapy". This resulted in a steep fall in the standard of living. The region experienced rising economic inequality and poverty a surge in excess mortality and a decline in life expectancy, which was accompanied by the entrenchment of a newly established business oligarchy in the former. The average post-communist country had returned to 1989 levels of per-capita GDP by 2005, although some are still far behind that. These developments led to increased nationalist sentiment and nostalgia for the Communist era.
Many social democratic parties, particularly after the Cold War, adopted neoliberal market policies including privatisation, deregulation and financialisation. They abandoned their pursuit of moderate socialism in favour of market liberalism. By the 1980s, with the rise of conservative neoliberal politicians such as Ronald Reagan in the United States, Margaret Thatcher in Britain, Brian Mulroney in Canada and Augusto Pinochet in Chile, the Western welfare state was attacked from within, but state support for the corporate sector was maintained.Monetarists and neoliberals attacked social welfare systems as impediments to private entrepreneurship. In the United Kingdom, Labour Party leader Neil Kinnock made a public attack against the entryist group Militant at the 1985 Labour Party conference. The Labour Party ruled that Militant was ineligible for affiliation with the Labour Party, and the party gradually expelled Militant supporters. The Kinnock leadership had refused to support the 1984-1985 miner's strike over pit closures, a decision that the party's left wing and the National Union of Mineworkers blamed for the strike's eventual defeat. In 1989 at Stockholm, the 18th Congress of the Socialist International adopted a new Declaration of Principles, saying:
Democratic socialism is an international movement for freedom, social justice, and solidarity. Its goal is to achieve a peaceful world where these basic values can be enhanced and where each individual can live a meaningful life with the full development of his or her personality and talents, and with the guarantee of human and civil rights in a democratic framework of society.
In the 1990s, the British Labour Party under Tony Blair enacted policies based on the free market economy to deliver public services via the private finance initiative. Influential in these policies was the idea of a "Third Way" which called for a re-evaluation of welfare state policies. In 1995, the Labour Party re-defined its stance on socialism by re-wording Clause IV of its constitution, effectively rejecting socialism by removing all references to public, direct worker or municipal ownership of the means of production. The Labour Party stated: "The Labour Party is a democratic socialist party. It believes that, by the strength of our common endeavour we achieve more than we achieve alone, so as to create, for each of us, the means to realise our true potential, and, for all of us, a community in which power, wealth, and opportunity are in the hands of the many, not the few".
African socialism has been and continues to be a major ideology around the continent. Julius Nyerere was inspired by Fabian socialist ideals. He was a firm believer in rural Africans and their traditions and ujamaa, a system of collectivisation that according to Nyerere was present before European imperialism. Essentially he believed Africans were already socialists. Other African socialists include Jomo Kenyatta, Kenneth Kaunda, Nelson Mandela and Kwame Nkrumah. Fela Kuti was inspired by socialism and called for a democratic African republic. In South Africa the African National Congress (ANC) abandoned its partial socialist allegiances after taking power and followed a standard neoliberal route. From 2005 through to 2007, the country was wracked by many thousands of protests from poor communities. One of these gave rise to a mass movement of shack dwellers, Abahlali baseMjondolo that despite major police suppression continues to work for popular people's planning and against the creation of a market economy in land and housing.
In Asia, states with socialist economies--such as the People's Republic of China, North Korea, Laos and Vietnam--have largely moved away from centralised economic planning in the 21st century, placing a greater emphasis on markets. Forms include the Chinese socialist market economy and the Vietnamese socialist-oriented market economy. They use state-owned corporate management models as opposed to modelling socialist enterprise on traditional management styles employed by government agencies. In China living standards continued to improve rapidly despite the late-2000s recession, but centralised political control remained tight.Brian Reynolds Myers in his book The Cleanest Race, later supported by other academics, dismisses the idea that Juche is North Korea's leading ideology, regarding its public exaltation as designed to deceive foreigners and that it exists to be praised and not actually read, pointing out that North Korea's constitution of 2009 omits all mention of communism.
Although the authority of the state remained unchallenged under i M?i, the government of Vietnam encourages private ownership of farms and factories, economic deregulation and foreign investment, while maintaining control over strategic industries. The Vietnamese economy subsequently achieved strong growth in agricultural and industrial production, construction, exports and foreign investment. However, these reforms have also caused a rise in income inequality and gender disparities.
Elsewhere in Asia, some elected socialist parties and communist parties remain prominent, particularly in India and Nepal. The Communist Party of Nepal[which?] in particular calls for multi-party democracy, social equality and economic prosperity. In Singapore, a majority of the GDP is still generated from the state sector comprising government-linked companies. In Japan, there has been a resurgent interest in the Japanese Communist Party among workers and youth. In Malaysia, the Socialist Party of Malaysia got its first Member of Parliament, Dr. Jeyakumar Devaraj, after the 2008 general election. In 2010, there were 270 kibbutzim in Israel. Their factories and farms account for 9% of Israel's industrial output, worth US$8 billion and 40% of its agricultural output, worth over $1.7 billion. Some Kibbutzim had also developed substantial high-tech and military industries. Also in 2010, Kibbutz Sasa, containing some 200 members, generated $850 million in annual revenue from its military-plastics industry.
The United Nations World Happiness Report 2013 shows that the happiest nations are concentrated in Northern Europe, where the Nordic model is employed, with Denmark topping the list. This is at times attributed to the success of the Nordic model in the region that has been labelled social democratic in contrast with the conservative continental model and the liberal Anglo-American model. The Nordic countries ranked highest on the metrics of real GDP per capita, healthy life expectancy, having someone to count on, perceived freedom to make life choices, generosity and freedom from corruption.
The objectives of the Party of European Socialists, the European Parliament's socialist and social democratic bloc, are now "to pursue international aims in respect of the principles on which the European Union is based, namely principles of freedom, equality, solidarity, democracy, respect of Human Rights and Fundamental Freedoms, and respect for the Rule of Law". As a result, today the rallying cry of the French Revolution--Liberté, égalité, fraternité--is promoted as essential socialist values. To the left of the PES at the European level is the Party of the European Left (PEL), also commonly abbreviated "European Left"), which is a political party at the European level and an association of democratic socialist, socialist and communist political parties in the European Union and other European countries. It was formed in January 2004 for the purposes of running in the 2004 European Parliament elections. PEL was founded on 8-9 May 2004 in Rome. Elected MEPs from member parties of the European Left sit in the European United Left-Nordic Green Left (GUE/NGL) group in the European parliament.
The socialist Left Party in Germany grew in popularity due to dissatisfaction with the increasingly neoliberal policies of the SPD, becoming the fourth biggest party in parliament in the general election on 27 September 2009. Communist candidate Dimitris Christofias won a crucial presidential runoff in Cyprus, defeating his conservative rival with a majority of 53%. In Ireland, in the 2009 European election Joe Higgins of the Socialist Party took one of three seats in the capital Dublin European constituency.
In Denmark, the Socialist People's Party (SF) more than doubled its parliamentary representation to 23 seats from 11, making it the fourth largest party. In 2011, the Social Democrats, Socialist People's Party and the Danish Social Liberal Party formed government, after a slight victory over the main rival political coalition. They were led by Helle Thorning-Schmidt, and had the Red-Green Alliance as a supporting party.
In Norway, the Red-Green Coalition consists of the Labour Party (Ap), the Socialist Left Party (SV) and the Centre Party (Sp) and governed the country as a majority government from the 2005 general election until 2013.
In the Greek legislative election of January 2015, the Coalition of the Radical Left (SYRIZA) led by Alexis Tsipras won a legislative election for the first time while the Communist Party of Greece won 15 seats in parliament. SYRIZA has been characterised as an anti-establishment party, whose success has sent "shock-waves across the EU".
In the United Kingdom, the National Union of Rail, Maritime and Transport Workers put forward a slate of candidates in the 2009 European Parliament elections under the banner of No to EU - Yes to Democracy, a broad left-wing alter-globalisation coalition involving socialist groups such as the Socialist Party, aiming to offer an alternative to the "anti-foreigner" and pro-business policies of the UK Independence Party. In the following May 2010 United Kingdom general election, the Trade Unionist and Socialist Coalition, launched in January 2010 and backed by Bob Crow, the leader of the National Union of Rail, Maritime and Transport Workers union (RMT), other union leaders and the Socialist Party among other socialist groups, stood against Labour in 40 constituencies. The Trade Unionist and Socialist Coalition contested the 2011 local elections, having gained the endorsement of the RMT June 2010 conference, but gained no seats.Left Unity was also founded in 2013 after the film director Ken Loach appealed for a new party of the left to replace the Labour Party, which he claimed had failed to oppose austerity and had shifted towards neoliberalism. In 2015, following a defeat at the 2015 United Kingdom general election, self-described socialist Jeremy Corbyn took over from Ed Miliband as leader of the Labour Party.
In France, Olivier Besancenot, the Revolutionary Communist League (LCR) candidate in the 2007 presidential election, received 1,498,581 votes, 4.08%, double that of the communist candidate. The LCR abolished itself in 2009 to initiate a broad anti-capitalist party, the New Anticapitalist Party, whose stated aim is to "build a new socialist, democratic perspective for the twenty-first century".
On 25 May 2014, the Spanish left-wing party Podemos entered candidates for the 2014 European parliamentary elections, some of which were unemployed. In a surprise result, it polled 7.98% of the vote and thus was awarded five seats out of 54 while the older United Left was the third largest overall force obtaining 10.03% and 5 seats, 4 more than the previous elections.
The government of Portugal established on 26 November 2015 was a Socialist Party (PS) minority government led by prime minister António Costa, who succeeded in securing support for a Socialist minority government by the Left Bloc (B.E.), the Portuguese Communist Party (PCP) and the Ecologist Party "The Greens" (PEV).
According to a 2013 article in The Guardian, "[c]ontrary to popular belief, Americans don't have an innate allergy to socialism. Milwaukee has had several socialist mayors (Frank Zeidler, Emil Seidel and Daniel Hoan), and there is currently an independent socialist in the US Senate, Bernie Sanders of Vermont". Sanders, once mayor of Vermont's largest city, Burlington, has described himself as a democratic socialist and has praised Scandinavian-style social democracy. In 2016, Sanders made a bid for the Democratic Party presidential candidate, thereby gaining considerable popular support, particularly among the younger generation, but lost the nomination to Hillary Clinton. As of 2019, the Democratic Socialists of America have two members in Congress, and various members in state legislatures and city councils. According to a 2018 Gallup poll, 37% of American adults have a positive view of socialism, including 57% of Democrat-leaning voters and 16% of Republican-leaning voters. A 2019 YouGov poll found that 7 out of 10 millennials would vote for a socialist presidential candidate, and 36% had a favorable view of communism. An earlier 2019 Harris Poll found that socialism is more popular with women than men, with 55% of women between the ages of 18 and 54 preferring to live in a socialist society while a majority of men surveyed in the poll chose capitalism over socialism.
Anti-capitalism, anarchism and the anti-globalisation movement rose to prominence through events such as protests against the World Trade Organization Ministerial Conference of 1999 in Seattle. Socialist-inspired groups played an important role in these movements, which nevertheless embraced much broader layers of the population and were championed by figures such as Noam Chomsky. In Canada, the Co-operative Commonwealth Federation (CCF), the precursor to the social democratic New Democratic Party (NDP), had significant success in provincial politics. In 1944, the Saskatchewan CCF formed the first socialist government in North America. At the federal level, the NDP was the Official Opposition, from 2011 through 2015.
In their Johnson linguistics column, The Economist opines that in the 21st century United States, the term socialism, without clear definition, has become a pejorative used by conservatives to attack liberal and progressive policies, proposals, and public figures.
For the Encyclopedia Britannica, "the attempt by Salvador Allende to unite Marxists and other reformers in a socialist reconstruction of Chile is most representative of the direction that Latin American socialists have taken since the late 20th century. [...] Several socialist (or socialist-leaning) leaders have followed Allende's example in winning election to office in Latin American countries". Venezuelan President Hugo Chávez, Nicaraguan President Daniel Ortega, Bolivian President Evo Morales and Ecuadorian president Rafael Correa refer to their political programmes as socialist and Chávez adopted the term "socialism of the 21st century". After winning re-election in December 2006, Chávez said: "Now more than ever, I am obliged to move Venezuela's path towards socialism". Chávez was also reelected in October 2012 for his third six-year term as President, but he died in March 2013 from cancer. After Chávez's death on 5 March 2013, Vice President from Chavez's party Nicolás Maduro assumed the powers and responsibilities of the President. A special election was held on 14 April of the same year to elect a new President, which Maduro won by a tight margin as the candidate of the United Socialist Party of Venezuela and he was formally inaugurated on 19 April. "Pink tide" is a term being used in contemporary 21st-century political analysis in the media and elsewhere to describe the perception that leftist ideology in general and left-wing politics in particular are increasingly influential in Latin America.
Foro de São Paulo is a conference of leftist political parties and other organisations from Latin America and the Caribbean. It was launched by the Workers' Party (Portuguese: Partido dos Trabalhadores - PT) of Brazil in 1990 in the city of São Paulo. The Forum of São Paulo was constituted in 1990 when the Brazilian Workers' Party approached other parties and social movements of Latin America and the Caribbean with the objective of debating the new international scenario after the fall of the Berlin Wall and the consequences of the implementation of what were taken as neoliberal policies adopted at the time by contemporary right-leaning governments in the region, the stated main objective of the conference being to argue for alternatives to neoliberalism. Among its member include current socialist and social-democratic parties currently in government in the region such as Bolivia's Movement for Socialism, Brazil's Workers Party, the Communist Party of Cuba, Ecuador's PAIS Alliance, the United Socialist Party of Venezuela, the Socialist Party of Chile, Uruguay's Broad Front, Nicaragua's Sandinista National Liberation Front and El Salvador's Farabundo Martí National Liberation Front.
Australia saw an increase in interest of socialism in the early 21st century, especially among youth. It is strongest in Victoria, where three socialist parties merged into the Victorian Socialists, who emphasise problems in housing and public transportation.
In New Zealand, socialism emerged within the trade union movement during the late 19th and early 20th century. In July 1916, several left-wing political organisations and trade unions merged to form the New Zealand Labour Party. While Labour traditionally had a socialist orientation, the party shifted towards social democracy during the 1920s and 1930s. Following the 1935 general election, the First Labour Government pursued socialist policies such as nationalising industry, broadcasting, transportation, and implementing a Keynesian welfare state. The party opted for a mixed economy. Labour's welfare state and mixed economy were not challenged until the 1980s. During the 1980s, the Fourth Labour Government implemented neoliberal reforms known as Rogernomics and New Zealand society and economy shifted towards a more free market model. Labour's abandonment of its traditional values fractured the party. Successive Labour governments pursued centre-left social and economic policies while maintaining a free-market economy. The current Prime Minister of New Zealand Jacinda Ardern formerly served as President of the International Union of Socialist Youth. Ardern is a self-described social democrat who criticized capitalism as a "blatant failure" due to high levels of homelessness and low wages. New Zealand's small socialist scene is mainly dominated by Trotskyist groups.
Melanesian socialism developed in the 1980s, inspired by African socialism. It aims for full independence from the United Kingdom and France and the creation of a Melanesian federal union. It is popular with the New Caledonia independence movement.
The Progressive Alliance is a political international founded on 22 May 2013 by political parties, mostly current or former members of the Socialist International. The organisation states the aim of becoming the global network of "the progressive, democratic, social-democratic, socialist and labour movement".
Early socialist thought took influences from a diverse range of philosophies such as civic republicanism, Enlightenment rationalism, romanticism, forms of materialism, Christianity (both Catholic and Protestant), natural law and natural rights theory, utilitarianism and liberal political economy. Another philosophical basis for early socialism was the emergence of positivism during the European Enlightenment. Positivism held that both the natural and social worlds could be studied using the scientific method. This outlook influenced early social scientists and different types of socialists ranging from anarchists like Peter Kropotkin to technocrats like Saint Simon.
The fundamental objective of socialism is to increase material production, productivity, efficiency and rationality as compared to capitalism and other systems, reasoning that expansion of human productive capability is the basis for the extension of freedom and equality.
Many forms of socialist theory hold that human behaviour is largely shaped by the social environment. In particular, socialism holds that social mores, values, cultural traits and economic practices are social creations and not the result of natural law. Their critique is thus not of human avarice or human consciousness, but material conditions and man-made social systems (i.e. the economic structure of society) that gives rise to observed social problems and inefficiencies. Bertrand Russell, often considered to be the father of analytic philosophy, identified as socialist. Russell opposed the Marxist notion of class struggle, viewing socialism solely as an adjustment of economic relations to accommodate modern mechanized production to benefit humanity through the progressive reduction of necessary work time.
Socialists view creativity as an essential aspect of human nature. They define freedom as allowing individuals to express their creativity unhindered by constraints of material scarcity and coercive social institutions. The socialist concept of individuality is thus intertwined with the concept of creative expression. Marx believed that expansion of the productive forces and technology was the basis for the expansion of human freedom and that socialism was consistent with modern developments in technology. It would enable the flourishing of "free individualities" through the progressive reduction of necessary labour time. This reduction would grant individuals the opportunity develop individuality and creativity.
Socialists argue that the personal accumulation of capital generates waste through externalities that require costly corrective regulatory measures. They claim that this process generates wasteful practices that generate demand sufficient for products to be sold at a profit (such as advertising), thereby creating rather than satisfying demand.
Socialists argue that capitalism consists of irrational activity, such as the purchasing of commodities only to sell at a later time when their price appreciates, rather than for consumption, even if the commodity cannot be sold at a profit to individuals in need and therefore a crucial criticism often made by socialists is that "making money", or accumulation of capital, does not correspond to the satisfaction of demand (the production of use-values). The fundamental criterion for economic activity in capitalism is the accumulation of capital for reinvestment in production, but this spurs the development of new, non-productive industries that do not produce use-value and only exist to keep the accumulation process afloat (otherwise the system goes into crisis), such as the spread of the financial industry, contributing to the formation of economic bubbles.
Socialists view private property relations as limiting the potential of productive forces in the economy. According to socialists, private property becomes obsolete when it concentrates into centralised, socialised institutions based on private appropriation of revenue--but based on cooperative work and internal planning in allocation of inputs--until the role of the capitalist becomes redundant. With no need for capital accumulation and a class of owners, private property in the means of production is perceived as being an outdated form of economic organisation that should be replaced by a free association of individuals based on public or common ownership of these socialised assets. Private ownership imposes constraints on planning, leading to uncoordinated economic decisions that result in business fluctuations, unemployment and a tremendous waste of material resources during crisis of overproduction.
Excessive disparities in income distribution lead to social instability and require costly corrective measures in the form of redistributive taxation, which incurs heavy administrative costs while weakening the incentive to work, inviting dishonesty and increasing the likelihood of tax evasion while (the corrective measures) reduce the overall efficiency of the market economy. These corrective policies limit the incentive system of the market by providing things such as minimum wages, unemployment insurance, taxing profits and reducing the reserve army of labour, resulting in reduced incentives for capitalists to invest in more production. In essence, social welfare policies cripple capitalism and its incentive system and are thus unsustainable in the long-run. Marxists argue that the establishment of a socialist mode of production is the only way to overcome these deficiencies. Socialists and specifically Marxian socialists argue that the inherent conflict of interests between the working class and capital prevent optimal use of available human resources and leads to contradictory interest groups (labour and business) striving to influence the state to intervene in the economy in their favour at the expense of overall economic efficiency.
Early socialists (utopian socialists and Ricardian socialists) criticised capitalism for concentrating power and wealth within a small segment of society. In addition, they complained that capitalism does not use available technology and resources to their maximum potential in the interests of the public.
At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or--this merely expresses the same thing in legal terms--with the property relations within the framework of which they have operated hitherto. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.
Karl Marx and Friedrich Engels argued that socialism would emerge from historical necessity. Capitalism would render itself obsolete and unsustainable from increasing internal contradictions emerging from the development of productive forces and technology. Combined with capitalism's social relations of production, these advances would generate contradictions. Marx and Engels claimed that these contradictions would raise consciousness of the working class in the Marxist sense of wage/salary workers, leading them to expropriate the means of production and overthrow the state that upheld this economic order.
For Marx and Engels, conditions determine consciousness. Dismantling the capitalist class leads eventually to a classless society in which the state would wither away. Marx claimed that socialism was a specific historical phase that would displace capitalism and precede communism. The major characteristics of socialism (particularly after the Paris Commune) are that the proletariat controls the means of production through a workers' state. Economic activity is organised via incentive systems and social classes still exist, but diminish with time.
Orthodox Marxists see socialism as distributing income based on the principle of "from each according to his ability, to each according to his contribution" while communism is based on the principle of "from each according to his ability, to each according to his need". Communism becomes possible only after socialism increases productivity, providing a superabundance of goods and services. Marx argued that the capitalism's material productive forces requires a cooperative society since production becomes a collective activity. This conflict between collective effort and private ownership stimulates a desire to establish collective ownership matching their collective efforts.
Socialists have taken different perspectives on the state and its role in revolutionary struggles.
The philosophy of state socialism was introduced by German political philosopher Ferdinand Lassalle. In contrast to Marx, Lassalle rejected the concept of the state as a class-based power structure whose main function was to preserve existing class structures. Lassalle also rejected the Marxist view that the state would "wither away". Lassalle considered the state to be an entity independent of class allegiances and an instrument of justice that was essential for achieving socialism.
Preceding the Russian Revolution, socialists including reformists, orthodox Marxist currents such as council communism, anarchists and libertarian socialists criticised the idea of using the state to conduct central planning and own the means of production as a way to establish socialism. The idea of state socialism spread rapidly throughout the socialist movement and eventually came to be identified with the Soviet economic model.
Joseph Schumpeter rejected the association of socialism with state ownership because the state is a product of capitalist society and cannot be transplanted to a different institutional framework. Schumpeter argued that socialism would adopt different institutions, just as feudalism had its own distinct institutional forms. The state, along with concepts like property and taxation, were concepts exclusive to capitalism. Forcing them into the socialist context would distort them.
Utopian socialism was introduced by Henri de Saint-Simon, Charles Fourier and Robert Owen, inspiring Marx and other early socialists. However, notions of such idealized societies competed with revolutionary social democratic movements and were not viewed as grounded in the material conditions of society but rather seen as reactionary. The term is most often applied pejoratively to socialists from the first quarter of the 19th century by later socialists.
Religious sects whose members live communally such as the Hutterites are not usually called utopian socialists, although their culture is a prime example of the approach. They have also been categorised as religious socialists. Likewise, modern intentional communities based on socialist ideas could also be categorised as utopian socialist.
For Marxists, capitalism in Western Europe provided a material basis for socialism because according to The Communist Manifesto "[w]hat the bourgeoisie produces above all is its own grave diggers [the working class]".
Revolutionary socialists claim that a social revolution is necessary to effect structural changes to the socioeconomic structure of society. Revolutionary socialists express differences in strategy, theory and the definition of revolution. Orthodox Marxists and left communists take an impossibilist stance, believing that revolution occurs spontaneously. Lenin theorised that under capitalism the workers cannot achieve class consciousness beyond organising into trade unions and making moderate demands. Therefore, Leninists advocate that it is necessary for a vanguard to lead the revolution and end the state altogether.Revolution is not necessarily defined by revolutionary socialists as violent insurrection, but as a complete and rapid transformation led by the majority of the masses: the working class.
Reformism is generally associated with social democracy and gradualist democratic socialism. Reformism holds that socialists should stand in elections within capitalist society and use the machinery of government to pass political and social reforms.
Socialist economics starts from the premise that "individuals do not live or work in isolation but live in cooperation with one another. One of its claims is that every good/service is in some sense a social product, and that everyone who contributes to its production is entitled to a share in it. An extension of this idea is that this should be handled by society as a whole.
The original conception of socialism was an economic system whereby production was organised to produce goods and services for their utility (or use-value in classical and Marxian economics). The government allocates resources in terms of physical units as opposed to money values or by exchange among buyers and sellers. In a socialist economy, production and resource allocation is treated as a technical process to be undertaken by engineers.
Market socialism refers to economic theories and systems that use the market mechanism to organise production and to allocate resources among socially owned enterprises, with the economic surplus (profits) accruing to society in a social dividend as opposed to private owners. Variations of market socialism include libertarian proposals such as mutualism, based on classical economics, and neoclassical economic models such as the Lange Model. However, economists such as Joseph Stiglitz, Mancur Olson and others have shown that prevailing democratic or market socialism models have logical flaws or unworkable presuppositions.
The means of production can be owned directly by the workers (worker cooperative); or by all of society with management and control delegated to workers; or public ownership by a state apparatus. Public ownership may refer to the creation of state-owned enterprises, nationalisation, municipalisation or autonomous collective institutions. Some socialists claim that in a socialist economy, at least the "commanding heights" of the economy must be publicly owned. However, economic liberals and right libertarians view private ownership of the means of production and market exchange as natural entities or moral rights that are central to their conceptions of freedom and liberty. They and the dynamics of capitalism as immutable and absolute, therefore they perceive public ownership of the means of production, cooperatives and economic planning as infringements upon liberty.
Management and control over the activities of enterprises are based on self-management and self-governance, with equal power-relations in the workplace to maximise occupational autonomy. A socialist form of organisation would eliminate controlling hierarchies so that only a hierarchy based on technical knowledge in the workplace remains. Every member would have decision-making power in the firm and would be able to participate in establishing its overall policy objectives. The policies/goals would be carried out by the technical specialists that form the coordinating hierarchy of the firm, who would establish plans or directives for the work community to accomplish these goals.
The role and money in a socialist economy is a contested issue. According to the Austrian school economist Ludwig von Mises, an economic system that does not use money, financial calculation and market pricing would be unable to effectively value capital goods and coordinate production and therefore these types of socialism function poorly because they lack the necessary information to allocate resources. Economists including Marx, Robert Owen, Pierre-Joseph Proudhon and John Stuart Mill advocated various forms of labour vouchers or labour credits, which like money would be used to acquire articles of consumption, but not financial assets such as stock and would not be used to allocate resources. Trotsky argued that money could not be arbitrarily abolished following a socialist revolution. Money had to exhaust its "historic mission", remaining until its function became redundant, eventually transforming into bookkeeping receipts for statisticians.
The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil... I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilised in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society.
A planned economy combines public ownership with the coordination of production and distribution through economic planning. The two major types of planning are decentralised and centralised. Enrico Barone provided a comprehensive theoretical framework for a planned socialist economy. In his model, assuming perfect computation techniques, simultaneous equations relating inputs and outputs to ratios of equivalence allow order supply and demand to be balanced.
The most prominent example of a planned economy was the economic system of the Soviet Union. The centralised model is usually associated with 20th century communist states, where it combined with a single-party political system. In a centrally planned economy, decisions regarding the quantity of goods and services to be produced are planned in advance by a planning agency. The economic systems of the Soviet Union and the Eastern Bloc are further classified as command economies which are defined as systems where economic coordination is undertaken by government directives and production targets. Studies on the Soviet economy indicate that it was not actually a planned economy. Instead, it was based on a process whereby the plan was modified by local agents and the official five-year plans went largely unfulfilled. Planning agencies, ministries and enterprises all adapted and bargained with each other during plan implementation, leading some economists to suggest that a better term would be an administered or managed economy.
Although central planning was largely supported by Marxist-Leninists, some factions within the Soviet Union before the rise of Stalinism opposed the approach. Trotsky rejected central planning. He argued that central planners, regardless of their intellectual capacity, would be unable to coordinate effectively all economic activity within an economy because they operated without the knowledge held by the millions of individuals participating in the economy. As a result, central planners would be unable to respond to local economic conditions.State socialism is unfeasible in this view because information cannot be effectively aggregated by a central body and effectively used to formulate a plan for an entire economy, because doing so would result in distorted or absent price signals.
A self-managed, decentralised economy is based on autonomous self-regulating economic units and a decentralised mechanism of resource allocation and decision-making. This model has found support in notable classical and neoclassical economists including Alfred Marshall, John Stuart Mill and Jaroslav Vanek. There are numerous variations of self-management, including labour-managed firms and worker-managed firms. The goals of self-management are to eliminate exploitation and reduce alienation.Guild socialism is a political movement advocating workers' control of industry through the medium of trade-related guilds "in an implied contractual relationship with the public". It originated in the United Kingdom and was at its most influential in the first quarter of the 20th century. It was strongly associated with G. D. H. Cole and influenced by the ideas of William Morris.
One such system is the cooperative economy, a largely free market economy in which workers manage the firms and democratically determine remuneration levels and labour divisions. Productive resources would be legally owned by the cooperative and rented to the workers, who would enjoy usufruct rights. Another form of decentralised planning is the use of cybernetics, or the use of computers to manage the allocation of economic inputs. The socialist-run government of Salvador Allende in Chile experimented with Project Cybersyn, a real-time information bridge between the government, state enterprises and consumers. Another, more recent variant is participatory economics, wherein the economy is planned by decentralised councils of workers and consumers. Workers would be remunerated solely according to effort and sacrifice, so that those engaged in dangerous, uncomfortable and strenuous work would receive the highest incomes and could thereby work less. A contemporary model for a self-managed, non-market socialism is Pat Devine's model of negotiated coordination. Negotiated coordination is based upon social ownership by those affected by the use of the assets involved, with decisions made by those at the most localised level of production.
Michel Bauwens identifies the emergence of the open software movement and peer-to-peer production as a new alternative mode of production to the capitalist economy and centrally planned economy that is based on collaborative self-management, common ownership of resources and the production of use-values through the free cooperation of producers who have access to distributed capital.
Anarcho-communism is a theory of anarchism which advocates the abolition of the state, private property and capitalism in favour of common ownership of the means of production.Anarcho-syndicalism was practised in Catalonia and other places in the Spanish Revolution during the Spanish Civil War. Sam Dolgoff estimated that about eight million people participated directly or at least indirectly in the Spanish Revolution.
The economy of the former Socialist Federal Republic of Yugoslavia established a system based on market-based allocation, social ownership of the means of production and self-management within firms. This system substituted Yugoslavia's Soviet-type central planning with a decentralised, self-managed system after reforms in 1953.
The Marxian economist Richard D. Wolff argues that "re-organising production so that workers become collectively self-directed at their work-sites" not only moves society beyond both capitalism and state socialism of the last century, but would also mark another milestone in human history, similar to earlier transitions out of slavery and feudalism. As an example, Wolff claims that Mondragon is "a stunningly successful alternative to the capitalist organisation of production".
State socialism can be used to classify any variety of socialist philosophies that advocates the ownership of the means of production by the state apparatus, either as a transitional stage between capitalism and socialism, or as an end-goal in itself. Typically it refers to a form of technocratic management, whereby technical specialists administer or manage economic enterprises on behalf of society (and the public interest) instead of workers' councils or workplace democracy.
A state-directed economy may refer to a type of mixed economy consisting of public ownership over large industries, as promoted by various Social democratic political parties during the 20th century. This ideology influenced the policies of the British Labour Party during Clement Attlee's administration. In the biography of the 1945 United Kingdom Labour Party Prime Minister Clement Attlee, Francis Beckett states: "[T]he government... wanted what would become known as a mixed economy".
Nationalisation in the United Kingdom was achieved through compulsory purchase of the industry (i.e. with compensation). British Aerospace was a combination of major aircraft companies British Aircraft Corporation, Hawker Siddeley and others. British Shipbuilders was a combination of the major shipbuilding companies including Cammell Laird, Govan Shipbuilders, Swan Hunter and Yarrow Shipbuilders, whereas the nationalisation of the coal mines in 1947 created a coal board charged with running the coal industry commercially so as to be able to meet the interest payable on the bonds which the former mine owners' shares had been converted into.
Market socialism consists of publicly owned or cooperatively owned enterprises operating in a market economy. It is a system that uses the market and monetary prices for the allocation and accounting of the means of production, thereby retaining the process of capital accumulation. The profit generated would be used to directly remunerate employees, collectively sustain the enterprise or finance public institutions. In state-oriented forms of market socialism, in which state enterprises attempt to maximise profit, the profits can be used to fund government programs and services through a social dividend, eliminating or greatly diminishing the need for various forms of taxation that exist in capitalist systems. Neoclassical economist Léon Walras believed that a socialist economy based on state ownership of land and natural resources would provide a means of public finance to make income taxes unnecessary. Yugoslavia implemented a market socialist economy based on cooperatives and worker self-management.
Mutualism is an economic theory and anarchist school of thought that advocates a society where each person might possess a means of production, either individually or collectively, with trade representing equivalent amounts of labour in the free market. Integral to the scheme was the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration. Mutualism is based on a labour theory of value that holds that when labour or its product is sold, in exchange it ought to receive goods or services embodying "the amount of labour necessary to produce an article of exactly similar and equal utility".
The current economic system in China is formally referred to as a socialist market economy with Chinese characteristics. It combines a large state sector that comprises the commanding heights of the economy, which are guaranteed their public ownership status by law, with a private sector mainly engaged in commodity production and light industry responsible from anywhere between 33% to over 70% of GDP generated in 2005. Although there has been a rapid expansion of private-sector activity since the 1980s, privatisation of state assets was virtually halted and were partially reversed in 2005. The current Chinese economy consists of 150 corporatised state-owned enterprises that report directly to China's central government. By 2008, these state-owned corporations had become increasingly dynamic and generated large increases in revenue for the state, resulting in a state-sector led recovery during the 2009 financial crises while accounting for most of China's economic growth. However, the Chinese economic model is widely cited as a contemporary form of state capitalism, the major difference between Western capitalism and the Chinese model being the degree of state-ownership of shares in publicly listed corporations.
The Socialist Republic of Vietnam has adopted a similar model after the Doi Moi economic renovation, but slightly differs from the Chinese model in that the Vietnamese government retains firm control over the state sector and strategic industries, but allows for private-sector activity in commodity production.
The major socialist political movements are described below. Independent socialist theorists, utopian socialist authors and academic supporters of socialism may not be represented in these movements. Some political groups have called themselves socialist while holding views that some consider antithetical to socialism. The term "socialist" has also been used by some politicians on the political right as an epithet against certain individuals who do not consider themselves to be socialists and against policies that are not considered socialist by their proponents.
There are many variations of socialism and as such there is no single definition encapsulating all of socialism. However, there have been common elements identified by scholars. In his Dictionary of Socialism (1924), Angelo S. Rappoport analysed forty definitions of socialism to conclude that common elements of socialism include: general criticisms of the social effects of private ownership and control of capital--as being the cause of poverty, low wages, unemployment, economic and social inequality and a lack of economic security; a general view that the solution to these problems is a form of collective control over the means of production, distribution and exchange (the degree and means of control vary amongst socialist movements); an agreement that the outcome of this collective control should be a society based upon social justice, including social equality, economic protection of people and should provide a more satisfying life for most people. In The Concepts of Socialism (1975), Bhikhu Parekh identifies four core principles of socialism and particularly socialist society: sociality, social responsibility, cooperation and planning. In his study Ideologies and Political Theory (1996), Michael Freeden states that all socialists share five themes: the first is that socialism posits that society is more than a mere collection of individuals; second, that it considers human welfare a desirable objective; third, that it considers humans by nature to be active and productive; fourth, it holds the belief of human equality; and fifth, that history is progressive and will create positive change on the condition that humans work to achieve such change.
Anarchism is a political philosophy that advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary or harmful. While anti-statism is central, some argue that anarchism entails opposing authority or hierarchical organisation in the conduct of human relations including, but not limited to, the state system.Mutualists advocate market socialism, collectivist anarchists workers cooperatives and salaries based on the amount of time contributed to production, anarcho-communists advocate a direct transition from capitalism to libertarian communism and a gift economy and anarcho-syndicalists worker's direct action and the general strike.
Modern democratic socialism is a broad political movement that seeks to promote the ideals of socialism within the context of a democratic system. Some democratic socialists support social democracy as a temporary measure to reform the current system while others reject reformism in favour of more revolutionary methods. Modern social democracy emphasises a program of gradual legislative modification of capitalism in order to make it more equitable and humane, while the theoretical end goal of building a socialist society is either completely forgotten or redefined in a pro-capitalist way. The two movements are widely similar both in terminology and in ideology, although there are a few key differences.
The major difference between social democracy and democratic socialism is the object of their politics: contemporary social democrats support a welfare state and unemployment insurance as a means to "humanise" capitalism, whereas democratic socialists seek to replace capitalism with a socialist economic system, arguing that any attempt to "humanise" capitalism through regulations and welfare policies would distort the market and create economic contradictions.
Democratic socialism generally refers to any political movement that seeks to establish an economy based on economic democracy by and for the working class. Democratic socialism is difficult to define and groups of scholars have radically different definitions for the term. Some definitions simply refer to all forms of socialism that follow an electoral, reformist or evolutionary path to socialism rather than a revolutionary one.
You can't talk about ending the slums without first saying profit must be taken out of slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry. Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong with capitalism. There must be a better distribution of wealth, and maybe America must move toward a democratic socialism.
Blanquism refers to a conception of revolution generally attributed to Louis Auguste Blanqui which holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators. Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of "putschism"--that is, the view that political revolution should take the form of a putsch or coup d'état.Rosa Luxemburg and Eduard Bernstein have criticised Vladimir Lenin that his conception of revolution was elitist and essentially Blanquist. Marxism-Leninism is a political ideology combining orthodox Marxism (the scientific socialist concepts theorised by Karl Marx and Friedrich Engels) and Leninism (Lenin's theoretical expansions of Marxism which include anti-imperialism, democratic centralism and party-building principles). Marxism-Leninism was the official ideology of the Communist Party of the Soviet Union and of the Communist International (1919-1943) and later it became the main guiding ideology for Trotskyists, Maoists and Stalinists.
Libertarian socialism, sometimes called left-libertarianism,social anarchism and socialist libertarianism, is a group of anti-authoritarian, anti-statist and libertarian philosophies within the socialist movement that rejects socialism as centralised state ownership and control of the economy including criticism of wage labour relationships within the workplace, as well as the state itself. It emphasises workers' self-management of the workplace and decentralised structures of political organisation, asserting that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite. Libertarian socialists generally place their hopes in decentralised means of direct democracy and federal or confederal associations such as libertarian municipalism, citizens' assemblies, trade unions, and workers' councils.
Relatedly, anarcho-syndicalist Gaston Leval explained: "We therefore foresee a Society in which all activities will be coordinated, a structure that has, at the same time, sufficient flexibility to permit the greatest possible autonomy for social life, or for the life of each enterprise, and enough cohesiveness to prevent all disorder...In a well-organised society, all of these things must be systematically accomplished by means of parallel federations, vertically united at the highest levels, constituting one vast organism in which all economic functions will be performed in solidarity with all others and that will permanently preserve the necessary cohesion". All of this is generally done within a general call for libertarian and voluntary human relationships through the identification, criticism and practical dismantling of illegitimate authority in all aspects of human life. As such, libertarian socialism within the larger socialist movement seeks to distinguish itself both from Bolshevism, Leninism and Marxism-Leninism and from social democracy.
Past and present political philosophies and movements commonly described as libertarian socialist include anarchism (especially anarcho-communism, anarcho-syndicalismcollectivist anarchism and mutualism) as well as autonomism, Communalism, participism, revolutionary syndicalism and libertarian Marxist philosophies such as council communism and Luxemburgism; as well as some versions of utopian socialism and individualist anarchism.
Christian socialism is a broad concept involving an intertwining of the Christian religion with the politics and economic theories of socialism.
Islamic socialism is a term coined by various Muslim leaders to describe a more spiritual form of socialism. Muslim socialists believe that the teachings of the Qur'an and Muhammad are compatible with principles of equality and public ownership drawing inspiration from the early Medina welfare state established by Muhammad. Muslim socialists are more conservative than their western contemporaries and find their roots in anti-imperialism, anti-colonialism and Arab nationalism. Islamic socialist leaders believe in democracy and deriving legitimacy from public mandate as opposed to religious texts.
Social democracy is a political ideology which "is derived from a socialist tradition of political thought. Many social democrats refer to themselves as socialists or democratic socialists" and some such Tony Blair "use or have used these terms interchangeably". Others have opined that "there are clear differences between the three terms, and preferred to describe their own political beliefs by using the term 'social democracy' only". There are two main directions, either to establish democratic socialism, or to build a welfare state within the framework of the capitalist system. The first variant has officially its goal by establishing democratic socialism through reformist and gradualist methods. In the second variant, social democracy becomes a policy regime involving a welfare state, collective bargaining schemes, support for publicly financed public services and a capitalist-based economy like a mixed economy. It is often used in this manner to refer to the social models and economic policies prominent in Western and Northern Europe during the later half of the 20th century. It has been described by Jerry Mander as "hybrid" economics, an active collaboration of capitalist and socialist visions and while such systems are not perfect they tend to provide high standards of living. Numerous studies and surveys indicate that people tend to live happier lives in social democratic societies rather than neoliberal ones.
Social democrats supporting the first variant advocate for a peaceful, evolutionary transition of the economy to socialism through progressive social reform of capitalism. It asserts that the only acceptable constitutional form of government is representative democracy under the rule of law. It promotes extending democratic decision-making beyond political democracy to include economic democracy to guarantee employees and other economic stakeholders sufficient rights of co-determination. It supports a mixed economy that opposes the excesses of capitalism such as inequality, poverty and oppression of various groups, while rejecting both a totally free market or a fully planned economy. Common social democratic policies include advocacy of universal social rights to attain universally accessible public services such as education, health care, workers' compensation and other services, including child care and care for the elderly. Social democracy is connected with the trade union labour movement and supports collective bargaining rights for workers. Most social democratic parties are affiliated with the Socialist International.
Liberal socialism incorporates liberal principles to socialism. It has been compared to modern social democracy as it supports a mixed economy that includes both public and private property in capital goods. Liberal socialism identifies legalistic and artificial monopolies to be the fault of capitalism and opposes an entirely unregulated economy. It considers both liberty and equality to be compatible and mutually dependent on each other. Principles that can be described as liberal socialist have been based upon or developed by philosophers such as John Stuart Mill, Eduard Bernstein, John Dewey, Carlo Rosselli, Norberto Bobbio and Chantal Mouffe. Other important liberal socialist figures include Guido Calogero, Piero Gobetti, Leonard Trelawny Hobhouse, John Maynard Keynes and R. H. Tawney. Liberal socialism has been particularly prominent in British and Italian politics.
Socialist feminism is the branch of feminism that focuses upon both the public and private spheres of a woman's life and argues that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.Marxist feminism's foundation is laid by Friedrich Engels in his analysis of gender oppression in The Origin of the Family, Private Property, and the State (1884). August Bebel's Woman under Socialism (1879), the "single work dealing with sexuality most widely read by rank-and-file members of the Social Democratic Party of Germany (SPD)". In the late 19th and early 20th centuries, both Clara Zetkin and Eleanor Marx were against the demonisation of men and supported a proletariat revolution that would overcome as many male-female inequalities as possible. As their movement already had the most radical demands in women's equality, most Marxist leaders, including Clara Zetkin and Alexandra Kollontai, counterposed Marxism against liberal feminism rather than trying to combine them. Anarcha-feminism began with late 19th and early 20th century authors and theorists such as anarchist feminists Emma Goldman and Voltairine de Cleyre In the Spanish Civil War, an anarcha-feminist group, Mujeres Libres ("Free Women") linked to the Federación Anarquista Ibérica, organised to defend both anarchist and feminist ideas. In 1972, the Chicago Women's Liberation Union published "Socialist Feminism: A Strategy for the Women's Movement", which is believed to be the first to use the term "socialist feminism" in publication.
Many socialists were early advocates for LGBT rights. For early socialist Charles Fourier, true freedom could only occur without suppressing passions, as the suppression of passions is not only destructive to the individual, but to society as a whole. Writing before the advent of the term "homosexuality", Fourier recognised that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité. He argued that all sexual expressions should be enjoyed as long as people are not abused and that "affirming one's difference" can actually enhance social integration. In Oscar Wilde's The Soul of Man Under Socialism, he passionately advocates for an egalitarian society where wealth is shared by all, while warning of the dangers of social systems that crush individuality. Wilde's libertarian socialist politics were shared by other figures who actively campaigned for homosexual emancipation in the late 19th century such as Edward Carpenter.The Intermediate Sex: A Study of Some Transitional Types of Men and Women was a book from 1908 and an early work arguing for gay liberation written by Edward Carpenter who was also an influential personality in the foundation of the Fabian Society and the Labour Party. After the Russian Revolution under the leadership of Vladimir Lenin and Leon Trotsky, the Soviet Union abolished previous laws against homosexuality.Harry Hay was an early leader in the American LGBT rights movement as well as a member of the Communist Party USA. He is known for his roles in helping to found several gay organisations, including the Mattachine Society, the first sustained gay rights group in the United States which in its early days had a strong Marxist influence. The Encyclopedia of Homosexuality reports that "[a]s Marxists the founders of the group believed that the injustice and oppression which they suffered stemmed from relationships deeply embedded in the structure of American society". Also emerging from a number of events, such as the May 1968 insurrection in France, the anti-Vietnam war movement in the United States and the Stonewall riots of 1969, militant gay liberation organisations began to spring up around the world. Many saw their roots in left radicalism more than in the established homophile groups of the time, though the Gay Liberation Front took an anti-capitalist stance and attacked the nuclear family and traditional gender roles.
Eco-socialism, green socialism or socialist ecology is a political position merging aspects of socialism, Marxism or libertarian socialism with that of green politics, ecology and alter-globalisation. Eco-socialists generally believe that the expansion of the capitalist system is the cause of social exclusion, poverty, war and environmental degradation through globalisation and imperialism, under the supervision of repressive states and transnational structures. Contrary to the depiction of Karl Marx by some environmentalists,social ecologists and fellow socialists as a productivist who favoured the domination of nature, eco-socialists have revisited Marx's writings and believe that he "was a main originator of the ecological world-view". Eco-socialist authors, like John Bellamy Foster and Paul Burkett, point to Marx's discussion of a "metabolic rift" between man and nature, his statement that "private ownership of the globe by single individuals will appear quite absurd as private ownership of one man by another" and his observation that a society must "hand it [the planet] down to succeeding generations in an improved condition". The English socialist William Morris is largely credited with developing key principles of what was later called eco-socialism. During the 1880s and 1890s, Morris promoted his eco-socialist ideas within the Social Democratic Federation and Socialist League.Green anarchism, or ecoanarchism, is a school of thought within anarchism which puts a particular emphasis on environmental issues. An important early influence was the thought of the American anarchist Henry David Thoreau and his book Walden and Élisée Reclus.
In the late 19th century, there emerged anarcho-naturism as the fusion of anarchism and naturist philosophies within individualist anarchist circles in France, Spain, Cuba and Portugal.Social ecology is closely related to the work and ideas of Murray Bookchin and influenced by anarchist Peter Kropotkin. Bookchin's first book, Our Synthetic Environment, was published under the pseudonym Lewis Herber in 1962, a few months before Rachel Carson's Silent Spring. His groundbreaking essay "Ecology and Revolutionary Thought" introduced ecology as a concept in radical politics. In the 1970s, Barry Commoner, suggesting a left-wing response to the Limits to Growth model that predicted catastrophic resource depletion and spurred environmentalism, postulated that capitalist technologies were chiefly responsible for environmental degradation as opposed to population pressures. The 1990s saw the socialist feminists Mary Mellor and Ariel Salleh address environmental issues within an eco-socialist paradigm. With the rising profile of the anti-globalisation movement in the Global South, an "environmentalism of the poor" combining ecological awareness and social justice has also become prominent. In 1994, David Pepper also released his important work, Ecosocialism: From Deep Ecology to Social Justice, which critiques the current approach of many within green politics, particularly deep ecologists. Currently, many green parties around the world, such as the Dutch Green Left Party (GroenLinks), contain strong eco-socialist elements. Radical red-green alliances have been formed in many countries by eco-socialists, radical greens and other radical left groups. In Denmark, the Red-Green Alliance was formed as a coalition of numerous radical parties. Within the European Parliament, a number of leftist parties from Northern Europe have organised themselves into the Nordic Green Left Alliance.
Syndicalism is a social movement that operates through industrial trade unions and rejects state socialism and the use of establishment politics to establish or promote socialism. They reject using state power to construct a socialist society, favouring strategies such as the general strike. Syndicalists advocate a socialist economy based on federated unions or syndicates of workers who own and manage the means of production. Some Marxist currents advocate syndicalism, such as De-Leonism. Anarcho-syndicalism is a theory of anarchism which views syndicalism as a method for workers in capitalist society to gain control of an economy and with that control influence broader society. The Spanish Revolution largely orchestrated by the anarcho-syndicalist trade union CNT during the Spanish Civil War offers an historical example. The International Workers' Association is an international federation of anarcho-syndicalist labour unions and initiatives.
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Socialism may be defined as movements for social ownership and control of the economy. It is this idea that is the common element found in the many forms of socialism.
Socialism, you see, is a bird with two wings. The definition is 'social ownership and democratic control of the instruments and means of production.'
Socialism is an economic system characterised by state or collective ownership of the means of production, land, and capital.
Socialist systems are those regimes based on the economic and political theory of socialism, which advocates public ownership and cooperative management of the means of production and allocation of resources.
Pure socialism is defined as a system wherein all of the means of production are owned and run by the government and/or cooperative, nonprofit groups.
This alteration in the relationship between economy and politics is evident in the very definition of a socialist economic system. The basic characteristic of such a system is generally reckoned to be the predominance of the social ownership of the means of production.
A society may be defined as socialist if the major part of the means of production of goods and services is in some sense socially owned and operated, by state, socialised or cooperative enterprises. The practical issues of socialism comprise the relationships between management and workforce within the enterprise, the interrelationships between production units (plan versus markets), and, if the state owns and operates any part of the economy, who controls it and how.
Just as private ownership defines capitalism, social ownership defines socialism. The essential characteristic of socialism in theory is that it destroys social hierarchies, and therefore leads to a politically and economically egalitarian society. Two closely related consequences follow. First, every individual is entitled to an equal ownership share that earns an aliquot part of the total social dividend...Second, in order to eliminate social hierarchy in the workplace, enterprises are run by those employed, and not by the representatives of private or state capital. Thus, the well-known historical tendency of the divorce between ownership and management is brought to an end. The society--i.e. every individual equally--owns capital and those who work are entitled to manage their own economic affairs.
In order of increasing decentralisation (at least) three forms of socialised ownership can be distinguished: state-owned firms, employee-owned (or socially) owned firms, and citizen ownership of equity.
This term is harder to define, since socialists disagree among themselves about what socialism 'really is.' It would seem that everyone (socialists and nonsocialists alike) could at least agree that it is not a system in which there is widespread private ownership of the means of production...To be a socialist is not just to believe in certain ends, goals, values, or ideals. It also requires a belief in a certain institutional means to achieve those ends; whatever that may mean in positive terms, it certainly presupposes, at a minimum, the belief that these ends and values cannot be achieved in an economic system in which there is widespread private ownership of the means of production...Those who favor socialism generally speak of social ownership, social control, or socialization of the means of production as the distinctive positive feature of a socialist economic system.
Socialists have always recognized that there are many possible forms of social ownership of which co-operative ownership is one...Nevertheless, socialism has throughout its history been inseparable from some form of common ownership. By its very nature it involves the abolition of private ownership of capital; bringing the means of production, distribution, and exchange into public ownership and control is central to its philosophy. It is difficult to see how it can survive, in theory or practice, without this central idea.
There are many forms of socialism, all of which eliminate private ownership of capital and replace it with collective ownership. These many forms, all focused on advancing distributive justice for long-term social welfare, can be divided into two broad types of socialism: nonmarket and market.
socialism would function without capitalist economic categories--such as money, prices, interest, profits and rent--and thus would function according to laws other than those described by current economic science. While some socialists recognised the need for money and prices at least during the transition from capitalism to socialism, socialists more commonly believed that the socialist economy would soon administratively mobilise the economy in physical units without the use of prices or money.
Especially before the 1930s, many socialists and anti-socialists implicitly accepted some form of the following for the incompatibility of state-owned industry and factor markets. A market transaction is an exchange of property titles between two independent transactors. Thus internal market exchanges cease when all of industry is brought into the ownership of a single entity, whether the state or some other organization...the discussion applies equally to any form of social or community ownership, where the owning entity is conceived as a single organization or administration.
Socialism is a system based upon de facto public or social ownership of the means of production, the abolition of a hierarchical division of labor in the enterprise, a consciously organized social division of labor. Under socialism, money, competitive pricing, and profit-loss accounting would be destroyed.
Market socialism is the general designation for a number of models of economic systems. On the one hand, the market mechanism is utilized to distribute economic output, to organize production and to allocate factor inputs. On the other hand, the economic surplus accrues to society at large rather than to a class of private (capitalist) owners, through some form of collective, public or social ownership of capital.
At the heart of the market socialist model is the abolition of the large-scale private ownership of capital and its replacement by some form of 'social ownership'. Even the most conservative accounts of market socialism insist that this abolition of large-scale holdings of private capital is essential. This requirement is fully consistent with the market socialists' general claim that the vices of market capitalism lie not with the institutions of the market but with (the consequences of) the private ownership of capital...
Social democracy is an ideological stance that supports a broad balance between market capitalism, on the one hand, and state intervention, on the other hand. Being based on a compromise between the market and the state, social democracy lacks a systematic underlying theory and is, arguably, inherently vague. It is nevertheless associated with the following views: (1) capitalism is the only reliable means of generating wealth, but it is a morally defective means of distributing wealth because of its tendency towards poverty and inequality; (2) the defects of the capitalist system can be rectified through economic and social intervention, the state being the custodian of the public interest [...].
As the nineteenth century progressed, "socialist" came to signify not only concern with the social question, but opposition to capitalism and support for some form of social ownership.
In the USSR in the late 1980s the system was normally referred to as the 'administrative-command' economy. What was fundamental to this system was not the plan but the role of administrative hierarchies at all levels of decision making; the absence of control over decision making by the population [...].
Socialist writers of the nineteenth century proposed socialist arrangements for sharing as a response to the inequality and poverty of the industrial revolution. English socialist Robert Owen proposed that ownership and production take place in cooperatives, where all members shared equally. French socialist Henri Saint-Simon proposed to the contrary: socialism meant solving economic problems by means of state administration and planning, and taking advantage of new advances in science.
Modern usage began to settle from the 1860s, and in spite of the earlier variations and distinctions it was socialist and socialism which came through as the predominant words ... Communist, in spite of the distinction that had been made in the 1840s, was very much less used, and parties in the Marxist tradition took some variant of social and socialist as titles.
One widespread distinction was that socialism socialised production only while communism socialised production and consumption.
By 1888, the term 'socialism' was in general use among Marxists, who had dropped 'communism', now considered an old fashioned term meaning the same as 'socialism' ... At the turn of the century, Marxists called themselves socialists ... The definition of socialism and communism as successive stages was introduced into Marxist theory by Lenin in 1917 ... the new distinction was helpful to Lenin in defending his party against the traditional Marxist criticism that Russia was too backward for a socialist revolution.
In a modern sense of the word, communism refers to the ideology of Marxism-Leninism.
The decisive distinction between socialist and communist, as in one sense these terms are now ordinarily used, came with the renaming, in 1918, of the Russian Social-Democratic Labour Party (Bolsheviks) as the All-Russian Communist Party (Bolsheviks). From that time on, a distinction of socialist from communist, often with supporting definitions such as social democrat or democratic socialist, became widely current, although it is significant that all communist parties, in line with earlier usage, continued to describe themselves as socialist and dedicated to socialism.
Kautiliya polity was based on a considerable amount of socialism and nationalisation of industries.
Erlander satt lenger som statsminister enn noen annen i et parlamentarisk system, og han mer enn noen annen politiker preget Sveriges utvikling de første tiårene etter andre verdenskrig. Spesielt er hans navn knyttet til utviklingen av det moderne velferdssamfunnet og Sveriges nøytralitet i etterkrigstiden.
Det forekommer også at land eller politiske systemer omtales som sosialdemokratiske, dersom slike partier har vært toneangivende i politikkutformingen over lengre tid.
As a result of communist modernization, living standards in Eastern Europe rose.
Eastern Bloc. The name applied to the former communist states of eastern Europe, including Yugoslavia and Albania, as well as the countries of the Warsaw Pact
the countries of Eastern Europe under communism
Until 1990, despite being a formally independent state, Mongolia had de facto been an integral part of the Soviet dominated Eastern Bloc.
a US Embassy official in Jakarta, Robert Martens, had supplied the Indonesian Army with lists containing the names of thousands of PKI officials in the months after the alleged coup attempt. According to the journalist Kathy Kadane, "As many as 5,000 names were furnished over a period of months to the Army there, and the Americans later checked off the names of those who had been killed or captured." Despite Martens later denials of any such intent, these actions almost certainly aided in the death or detention of many innocent people. They also sent a powerful message that the US government agreed with and supported the army's campaign against the PKI, even as that campaign took its terrible toll in human lives.
Washington did everything in its power to encourage and facilitate the army-led massacre of alleged PKI members, and U.S. officials worried only that the killing of the party's unarmed supporters might not go far enough, permitting Sukarno to return to power and frustrate the [Johnson] Administration's emerging plans for a post-Sukarno Indonesia.
So, what is the balance sheet of transition? Only three or at most five or six countries could be said to be on the road to becoming a part of the rich and (relatively) stable capitalist world. Many of the other countries are falling behind, and some are so far behind that they cannot aspire to go back to the point where they were when the Wall fell for several decades.
A 2009 poll in eight east European countries asked if the economic situation for ordinary people was 'better, worse or about the same as it was under communism'. The results stunned observers: 72 per cent of Hungarians, and 62 per cent of both Ukrainians and Bulgarians believed that most people were worse off after 1989. In no country did more than 47 per cent of those surveyed agree that their lives improved after the advent of free markets. Subsequent polls and qualitative research across Russia and eastern Europe confirm the persistence of these sentiments as popular discontent with the failed promises of free-market prosperity has grown, especially among older people.
Socialism is not "the government should provide healthcare" or "the rich should be taxed more" nor any of the other watery social-democratic positions that the American right likes to demonise by calling them "socialist"--and granted, it is chiefly the right that does so, but the fact that rightists are so rarely confronted and ridiculed for it means that they have successfully muddied the political discourse to the point where an awful lot of Americans have only the flimsiest grasp of what socialism is. And that, in a country that sent tens of thousands of men to die fighting socialism, is frankly an insult to those dead soldiers' memories.
The individual is largely a product of his environment and much of his conduct and behavior is the reflex of getting a living in a particular stage of society.
The free development of individualities, and hence not the reduction of necessary labour time so as to posit surplus labour, but rather the general reduction of the necessary labour of society to a minimum, which then corresponds to the artistic, scientific etc. development of the individuals in the time set free, and with the means created, for all of them.
It should not be forgotten, however, that in the period of the Second International, some of the reformist currents of Marxism, as well as some of the extreme left-wing ones, not to speak of the anarchist groups, had already criticised the view that State ownership and central planning is the best road to socialism. But with the victory of Leninism in Russia, all dissent was silenced, and socialism became identified with 'democratic centralism', 'central planning', and State ownership of the means of production.
But there are still others (concepts and institutions) which by virtue of their nature cannot stand transplantation and always carry the flavor of a particular institutional framework. It is extremely dangerous, in fact it amounts to a distortion of historical description, to use them beyond the social world or culture whose denizens they are. Now ownership or property--also, so I believe, taxation--are such denizens of the world of commercial society, exactly as knights and fiefs are denizens of the feudal world. But so is the state (a denizen of commercial society).
According to nineteenth-century socialist views, socialism would function without capitalist economic categories--such as money, prices, interest, profits and rent--and thus would function according to laws other than those described by current economic science. While some socialists recognised the need for money and prices at least during the transition from capitalism to socialism, socialists more commonly believed that the socialist economy would soon administratively mobilise the economy in physical units without the use of prices or money.
In such a setting, information problems are not serious, and engineers rather than economists can resolve the issue of factor proportions.
Market socialism is a general designation for a number of models of economic systems. On the one hand, the market mechanism is utilised to distribute economic output, to organise production and to allocate factor inputs. On the other hand, the economic surplus accrues to society at large rather than to a class of private (capitalist) owners, through some form of collective, public or social ownership of capital.
The sandglass (socialist) model is based on the observation that there are two fundamentally different spheres of activity or decision making. The first is concerned with value judgments, and consequently each individual counts as one in this sphere. In the second, technical decisions are made on the basis of technical competence and expertise. The decisions of the first sphere are policy directives; those of the second, technical directives. The former are based on political authority as exercised by all members of the organisation; the latter, on professional authority specific to each member and growing out of the division of labour. Such an organisation involves a clearly defined coordinating hierarchy but eliminates a power hierarchy.
Having lost its ability to bring happiness or trample men in the dust, money will turn into mere bookkeeping receipts for the convenience of statisticians and for planning purposes. In the still more distant future, probably these receipts will not be needed
Several authors of the most diverse political views have stated that there is in fact no planning in the Soviet Union: Eugene Zaleski, J. Wilhelm, Hillel Ticktin. They all in their very different ways note the fact that plans are often (usually) unfulfilled, that information flows are distorted, that plan-instructions are the subject of bargaining, that there are many distortions and inconsistencies, indeed that (as many sources attest) plans are frequently altered within the period to which they are supposed to apply...
One finds favorable opinions of cooperatives also among other great economists of the past, such as, for example, John Stuart Mill and Alfred Marshall...In eliminating the domination of capital over labour, firms run by workers eliminate capitalist exploitation and reduce alienation.
For Walras, socialism would provide the necessary institutions for free competition and social justice. Socialism, in Walras's view, entailed state ownership of land and natural resources and the abolition of income taxes. As owner of land and natural resources, the state could then lease these resources to many individuals and groups, which would eliminate monopolies and thus enable free competition. The leasing of land and natural resources would also provide enough state revenue to make income taxes unnecessary, allowing a worker to invest his savings and become 'an owner or capitalist at the same time that he remains a worker.
The IAF - IFA fights for : the abolition of all forms of authority whether economical, political, social, religious, cultural or sexual.
Anarchism is the view that a society without the state, or government, is both possible and desirable.The following sources cite anarchism as a political philosophy: Mclaughlin, Paul (2007). Anarchism and Authority. Aldershot: Ashgate. p. 59. ISBN 978-0-7546-6196-2.Johnston, R. (2000). The Dictionary of Human Geography. Cambridge: Blackwell Publishers. p. 24. ISBN 978-0-631-20561-6.
Libertarian socialism, furthermore, does not limit its aims to democratic control by producers over production, but seeks to abolish all forms of domination and hierarchy in every aspect of social and personal life, an unending struggle, since progress in achieving a more just society will lead to new insight and understanding of forms of oppression that may be concealed in traditional practice and consciousness.
The Frankfurt Declaration of the Socialist International, which almost all social democratic parties are members of, declares the goal of the development of democratic socialism
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