DNimintabba.............. "For Nimintabba" NIN-a-ni..................... "his Lady," SHUL-GI.................... "Shulgi" NITAH KALAG ga...... "the mighty man" LUGAL URIM KI ma... "King of Ur" LUGAL ki en............... "King of Sumer" gi ki URI ke................. "and Akkad," E a ni.......................... "her Temple" mu na DU................... "he built"
Foundation tablet of king Shulgi (c. 2094-2047 BC), for the Temple of Nimintabba in Ur. ME 118560 British Museum. Inscription "For his Lady Nimintabba, Shulgi the mighty man, King of Ur and King of Sumer and Akkad, has built her Temple": The traditional orientation is vertical, but modern transcription is based on the rotated script.
Shulgi was the son of Ur-Nammu king of Ur - according to one later text (CM 48), by a daughter of the former king Utu-hengal of Uruk - and was a member of the Third dynasty of Ur. Year-names are known for all 48 years of his reign, providing a fairly complete contemporary view of the highlights of his career.
Shulgi is best known for his extensive revision of the scribal school's curriculum. Although it is unclear how much he actually wrote, there are numerous praise poems written by and directed towards this ruler. He proclaimed himself a god in his 23rd regnal year.
Some early chronicles castigate Shulgi for his impiety: The Weidner Chronicle (ABC 19) states that "he did not perform his rites to the letter, he defiled his purification rituals". CM 48 charges him with improper tampering with the rites, composing "untruthful stelae, insolent writings" on them. The Chronicle of Early Kings (ABC 20) accuses him of "criminal tendencies, and the property of Esagila and Babylon he took away as booty."
Early uncertainties about the reading of cuneiform led to the readings "Shulgi" and "Dungi" being common transliterations before the end of the 19th century. However, over the course of the 20th century, the scholarly consensus gravitated away from dun towards shul as the correct pronunciation of the ? sign. The spelling of Shulgi's name by scribes with the di?ir determinative reflects his deification during his reign, a status and spelling previously claimed by his Akkadian predecessor Naram-Sin.
Shulgi also boasted about his ability to maintain high speeds while running long distances. He claimed in his 7th regnal year to have run from Nippur to Ur, a distance of not less than 100 miles. Kramer refers to Shulgi as "The first long distance running champion."
Shulgi wrote a long royal hymn to glorify himself and his actions, in which he refers to himself as "the king of the four quarters, the pastor of the black-headed people".
While Der had been one of the cities whose temple affairs Shulgi had directed in the first part of his reign, in his 20th year he claimed that the gods had decided that it now be destroyed, apparently as some punishment. The inscriptions state that he "put its field accounts in order" with the pick-axe. His 18th year-name was Year Liwir-mitashu, the king's daughter, was elevated to the ladyship in Marhashi, referring to a country east of Elam and her dynastic marriage to its king, Libanukshabash. Following this, Shulgi engaged in a period of expansionism at the expense of highlanders such as the Lullubi, and destroyed Simurrum (another mountain tribe) and Lulubum nine times between the 26th and 45th years of his reign. In his 30th year, his daughter was married to the governor of Anshan; in his 34th year, he was already levying a punitive campaign against the place. He also destroyed Kimash and Humurtu (cities to the east of Ur, somewhere in Elam) in the 45th year of his reign. Ultimately, Shulgi was never able to rule any of these distant peoples; at one point, in his 37th year, he was obliged to build a large wall in an attempt to keep them out.
DNinlil.......................... "For Ninlil" NIN-a-ni....................... "his Lady," DSHUL-GI.................... "Shulgi" NITAH KALAG ga........ "the mighty man" LUGAL URIM KI ma..... "King of Ur" LUGAL kien-................. "King of Sumer" gi kiURIke..................... "and Akkad," nam-ti-la-ni-sze3........... "for his life" a mu-na-ru................... "dedicated (this)"
Carnelian bead, elongated (7 cm), Harappan style, provenance unknown. Bearing a cuneiform commemorative inscription of Shulgi, dedicating the bead to the goddess Ninlil: "To Ninlil, his Lady, Shulgi, mighty man, king of Ur, king of the lands of Sumer and Akkad, dedicated (this bead) for his (own) life". British Museum, BM 129493 This type of carnelian bead was probably imported from India.
Shulgi is known to have made dedications at Susa, as foundation nails with his name, dedicated to god Inshushinak have been found there. One of the votive foundation nails reads: "The god 'Lord of Susa,' his king, Shulgi, the mighty male, king of Ur, king of Sumer and Akkad, the..., his beloved temple, built.". An etched carnelian bead, now located in the Louvre Museum (Sb 6627) and inscribed with a dedication by Shulgi was also found in Susa, the inscription reading: "Ningal, his mother, Shulgi, god of his land, King of Ur, King of the four world quarters, for his life dedicated (this)".
The Ur III dynasty had held control over Susa since the demise of Puzur-Inshushinak, and they built numerous buildings and temples there. This control was continued by Shulgi as shown by his numerous dedications in the city-state. He also engaged in marital alliances, by marrying his daughters to rulers of eastern territories, such as Anshan, Marhashi and Bashime.
Votive tablet of Shulgi, excavated in Susa: "For the goddess Ninhursag of Susa, his Lady, Shulgi, the great man, King of Ur, King of Sumer and Akkad, built her temple ". Louvre Museum, Sb 2884.
Carnelian bead with dedicatory inscription by Shulgi, found in Susa. Louvre Museum, Sb 6627
Shulgi apparently led a major modernization of the Third Dynasty of Ur. He improved communications, reorganized the army, reformed the writing system and weight and measures, unified the tax system and created a strong bureaucracy. He also promulgated the law code known as the Code of Ur-Nammu after his father.
One of the terracotta tablets listing the Year names of Shulgi, from year 6 ([?...]: "The year the road from Nippur [was straightened]") to year 21a in this view, the other year names being inscribed on the back. A fragment is missing in this tablet (at the top), corresponding to the first five year names and the last seven year names of Shulgi. This is an Old Babylonian copy (ca. 1900-1600 BCE) of an Akkadian original.Museum of the Ancient Orient, Istanbul.
There are extensive remains for the year names of Shulgi, which have been entirely reconstructed from year 1 to year 48. Some of the most important are:
1. Year ulgi is king
2. Year: The foundations of the temple of Ningubalag were laid
6. Year: The king straightened out the Nippur road
7. Year: The king made a round trip between Ur and Nippur (in one day)
10. Year: The royal mountain-house (the palace) was built
18. Year: Liwirmitta?u, the daughter of the king, was elevated to the queenship of Marhashi
21c. Year: Der was destroyed
24. Year: Karahar was destroyed
25. Year: Simurrum was destroyed
27. Year after: "?ulgi the strong man, the king of the four corners of the universe, destroyed Simurrum for the second time"
27b. Year: "Harszi was destroyed"
30. Year: The governor of An?an took the king's daughter into marriage
31. Year: Karhar was destroyed for the second time
32. Year: Simurrum was destroyed for the third time
34. Year: Anshan was destroyed
37. Year: The wall of the land was built
42. Year: The king destroyed ?a?rum
44. Year: Simurrum and Lullubum were destroyed for the ninth time
45. Yearulgi, the strong man, the king of Ur, the king of the four quarters, smashed the heads of Urbilum, Simurrum, Lullubum and Karhar in a single campaign
46. Yearulgi, the strong man, the king of Ur, the king of the four quarters, destroyed Kima?, Hurti and their territories in a single day
Shulgi was a contemporary of the Shakkanakku rulers of Mari, particularly Apil-kin and Iddi-ilum. An inscription mentions that Taram-Uram, the daughter of Apil-kin, became the "daughter-in-law" of Ur-Nammu, and therefore the Queen of king Shulgi. In the inscription, she called herself "daughter-in-law of Ur-Nammu", and "daughter of Apil-kin, Lugal ("King") of Mari", suggesting for Apil-kin a position as a supreme ruler, and pointing to a marital alliance between Mari and Ur.
Seal of Shulgi, with Gilgamesh fighting a winged monster: "To Shulgi, son of the king, Ur-dumuzi the scribe, his servant".
Seal of Shulgi, with worshipper and seated deity: "Shulgi, the mighty hero, King of Ur, king of the four regions, Ur-(Pasag?) the scribe, thy servant".
Mace head in the name of Shulgi (inscription upside down). British Museum.
Duck-shaped official weight of 2 mina, reign of Shulgi, from Ur, Iraq. British Museum.
A tablet from the period of Shulgi, mentioning the "Meluhha" village in Sumer. British Museum, BM 17751. "Meluhha" (?) actually appears on the beginning of the other side (column II, 1) in the sentence "The granary of the village of Meluhha".
Weight of mina (actual weight 248 gr.) dedicated by King Shulgi and bearing the emblem of the crescent moon: it was used in the temple of the Moon-God at Ur. Diorite, beginning of the 21st century BC (Ur III). Louvre Museum, Department of Oriental Antiquities, Richelieu, first floor, room 2, case 6
^ ab"(For the goddess) Nimintabba, his lady, Shulgi, mighty man, king of Ur, king of Sumer and Akkad, her house, built." in Expedition. University Museum of the University of Pennsylvania. 1986. p. 30.
^"DINGIR.NIN.LILA / NIN-A-NI / DINGIR.SHUL.GI / NITA-KALAG.GA / LUGAL URI/ .KI-MA / LUGAL.KI.EN / GI KI-URI3.KI / NAM.TI.LA NI.SHE3/ A MU.NA.RU." Inscription Translation: "To Ninlil, his lady, Shulgi, mighty man, King of Ur, King of Sumer and Akkad, has dedicated (this stone) for the sake of his life." "cylinder seal / bead". British Museum.