In Islam, shirk (Arabic: ?irk) is the sin of idolatry or polytheism, i.e., the deification or worship of anyone or anything besides God,i.e., Allah. Literally, it means ascribing or the establishment of partners placed beside God. It is the vice that is opposed to the virtue of Tawhid (monotheism).Mu?rik?n (pl. of mu?rik ?) are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside God (as God's "associates"). In Islamic law shirk is a crime.
The word ?irk comes from the Arabic root ?-R-K (? ? ?), with the general meaning of "to share". In the context of the Quran, the particular sense of "sharing as an equal partner" is usually understood, so that polytheism means "attributing a partner to Allah". In the Quran, shirk and the related word mu?rik?n ()--those who commit shirk and plot against Islam--often refer to the enemies of Islam (as in verse 9.1-15).
Having supernatural power does not make anyone a god or a partner of god in Islam.prophets, angels, and jinn are neither gods nor partners of God, even if they have supernatural power or they use it since all power is from Allah.
Islamic commentators on the Quran have emphasized that pre-Islamic Arabic idolatry made a number of godlings (most memorably the three goddesses al-Man?t, al-l?t and ?Uzz?) equal associates of Allah (as the Quran discusses in the 53rd surat) and the word mushrik?n (singular: mushrik) is often translated into English as "polytheists".
The Quran and what the people of Nuh's community would say in an effort by the idolaters to ignore and mock Nuh. "They (idolaters) have said: "You shall not leave your gods nor shall you leave Wadd, nor Suwa', nor Yaghuth, nor Ya'uq nor Nasr." (Quran 71:23)
Other forms of shirk include the worship of wealth and other material objects. This is pointed out in the Quran in one of the stories of the Children of Israel, when they took a calf made of gold for worship, and for which Moses ordered them to repent.
Another form of shirk mentioned in the Quran is to take scholars of religion, monks, divines, or religious lawyers as Lord(s) in practice by following their doctrines, and/or by following their rulings on what is lawful when it is at variance to the law or doctrines prescribed by Allah's revelation.
Medieval Muslim and Jewish philosophers identified belief in the Trinity with the heresy of shirk, in Arabic, (or shituf in Hebrew), meaning "associationism", in limiting the infinity of God by associating his divinity with physical existence.
In a theological context one commits shirk by associating some lesser being with Allah. This sin is committed if one imagines that there is a partner with Allah whom it is suitable to worship. It is stated in the Quran: "Allah forgives not that partners should be set up with Him, but He forgives anything else, to whom He pleases, to set up partners with Allah is to devise a sin most heinous indeed" (Quran 4:48). Many Islamic theologians[who?] extend the sense of worship to include praying to some other being to intercede with Allah on one's behalf, rather than taking one's case to God Himself. The limits of the concept of worship are quite elastic and theologians often describe excessive veneration of some artifact here on earth as shirk.
Atheism is described as shirk because it denies the position of Allah as the unique creator and sustainer of the universe (tawhid ar-rububiyya, the Unity of Lordship) and Muslims who declare that they are atheists are being punished in Muslim countries. In the same way, the act of shirk is extended to include such things as the notion that God possesses human-like anthropomorphic qualities as well as acts of worship or piety whose inward goal is pride, caprice, or a desire for public admiration, although public prayer is a core Islamic aspect of faith, encouraged and supported in the Quran.
The status of the People of the Book (ahl al-kitab), particularly Jews and Christians, with respect to the Islamic notions of unbelief is not clearcut. Charles Adams writes that the Quran reproaches the People of the Book with kufr for rejecting Muhammad's message when they should have been the first to accept it as possessors of earlier revelations, and singles out Christians for disregarding the evidence of God's unity. The Quranic verse 5:73 ("Certainly they disbelieve [kafara] who say: God is the third of three"), among other verses, has been traditionally understood in Islam as rejection of the Christian Trinity doctrine, though modern scholarship has suggested alternative interpretations.[note 1] Other Quranic verses strongly deny the deity of Jesus Christ, son of Mary and reproach the people who treat Jesus as equal with God as disbelievers who will be doomed to eternal punishment in Hell. Quran also does not recognize the attribute of Jesus as the Son of God or God himself, it respects Jesus as a prophet and messenger of God sent to children of Israel. Some Muslim thinkers such as Mohamed Talbi have viewed the most extreme Quranic presentations of the dogmas of the Trinity and divinity of Jesus (5:19, 5:75-76, 5:119) as non-Christian formulas that were rejected by the Church.
Cyril Glasse criticizes the use of kafirun [pl. of kafir] to describe Christians as "loose usage". According to the Encyclopedia of Islam, in traditional Islamic jurisprudence, ahl al-kitab are "usually regarded more leniently than other kuffar [pl. of kafir]..." and "in theory" a Muslim commits a punishable offense if he says to a Jew or a Christian: "Thou unbeliever".
Historically, People of the Book permanently residing under Islamic rule were entitled to a special status known as dhimmi, while those visiting Muslim lands received a different status known as musta'min.
Greater shirk or Shirke-al-Akbar means open polytheism. Muhammad describes major shirk in two forms:
Other interpretations also derived from the Quran and the prophetic tradition (Sunnah) divide shirk into three main categories. Shirk can be committed by acting against the three different categories.
This category of shirk refers to either the belief that others share Allah's lordship over creation as his equal or near equal, or to the belief that there exists no lord over creation at all.
Shirk in this category includes both the non-believer practices of giving Allah the attributes of his creation as well as the act of giving created beings Allah's names and attributes.
In this category of shirk, acts of worship are directed to others besides Allah and the reward for worship is sought from the creation instead of the creator. As in the case of the previous categories, shirk in al-'Ibadah has two main aspects.
This form of shirk occurs when any act of worship is directed to someone else besides Allah. It represents the most obvious form of idolatry, against which the prophets were specifically sent by Allah, calling the masses of mankind to give it up. Examples of this shirk are asking for forgiveness, admittance to paradise, etc. that only Allah can provide, from others besides Allah.
Lesser shirk or Shirke-e-Asghar means hidden polytheism. A person commits hidden polytheism when he professes tawhid (there is no god except Allah) but his thoughts and actions do not reflect his belief.
One who offers the ritual prayers in an ostentatious way is a polytheist. One who keeps the fast, or gives alms, or performs the Hajj to show the public his righteousness or to earn good name is a polytheist.-- Muhammad
Mahmud ibn Lubayd reported, "Allah's messenger said: 'The thing I fear for you the most is ash-Shirk al-Asghar.'"
Mahmud ibn Lubayd also said, "The Prophet came out and announced, 'O people, beware of secret Shirk!'"