Portrait, c. 1795
|Born||12 August 1774|
|Died||21 March 1843 (aged 68)|
|Occupation||Poet, historian, biographer, essayist|
Robert Southey ( or ;[a] 12 August 1774 - 21 March 1843) was an English poet of the Romantic school, one of the Lake Poets along with William Wordsworth and Samuel Taylor Coleridge, and England's Poet Laureate for 30 years from 1813 until his death in 1843. Although his fame has been eclipsed by that of Wordsworth and Coleridge, his verse still enjoys some popularity.
Southey was also a prolific letter writer, literary scholar, essay writer, historian and biographer. His biographies include the life and works of John Bunyan, John Wesley, William Cowper, Oliver Cromwell and Horatio Nelson. The last has rarely been out of print since its publication in 1813 and was adapted as the 1926 British film Nelson.
He was also a renowned scholar of Portuguese and Spanish literature and history, translating a number of works from those two languages into English and writing a History of Brazil (part of his planned History of Portugal, which he never completed) and a History of the Peninsular War.
Perhaps his most enduring contribution to literary history is the children's classic The Story of the Three Bears, the original Goldilocks story, first published in Southey's prose collection The Doctor. He also wrote on political issues, which led to a brief, non-sitting, spell as a Tory Member of Parliament.
Robert Southey was born in Wine Street, Bristol, to Robert Southey and Margaret Hill. He was educated at Westminster School, London, (where he was expelled for writing an article in The Flagellant attributing the invention of flogging to the Devil), and at Balliol College, Oxford. Southey later said of Oxford, "All I learnt was a little swimming... and a little boating."
Experimenting with a writing partnership with Samuel Taylor Coleridge, most notably in their joint composition of The Fall of Robespierre, Southey published his first collection of poems in 1794. The same year, Southey, Coleridge, Robert Lovell and several others discussed creating an idealistic community ("pantisocracy") on the banks of the Susquehanna River in America:
Their wants would be simple and natural; their toil need not be such as the slaves of luxury endure; where possessions were held in common, each would work for all; in their cottages the best books would have a place; literature and science, bathed anew in the invigorating stream of life and nature, could not but rise reanimated and purified. Each young man should take to himself a mild and lovely woman for his wife; it would be her part to prepare their innocent food, and tend their hardy and beautiful race.
Southey was the first to reject the idea as unworkable, suggesting that they move the intended location to Wales, but when they failed to agree, the plan was abandoned.
Southey married Edith Fricker, Coleridge's sister-in-law, at St. Mary Redcliffe, Bristol, on 14 November 1795. The Southeys made their home at Greta Hall, Keswick, in the Lake District, living on his tiny income. Also living at Greta Hall and supported by him were Sara Coleridge and her three children (after Coleridge abandoned them) and the widow of poet Robert Lovell and her son.
In 1808 Southey met Walter Savage Landor, whose work he admired, and they became close friends. That same year he wrote Letters from England under the pseudonym Don Manuel Alvarez Espriella, an account of a tour supposedly from a foreigner's viewpoint. Through the mouth of his pseudonym Southey is critical of the disparity between the haves and have-nots in English society, arguing that a change in taxation policy would be needed to foster a greater degree of equity.
In 1819, through a mutual friend (John Rickman), Southey met the leading civil engineer Thomas Telford and struck up a friendship. From mid-August to 1 October 1819, Southey accompanied Telford on an extensive tour of his engineering projects in the Scottish Highlands, keeping a diary of his observations. This was published in 1929 as Journal of a Tour in Scotland in 1819. He was also a friend of the Dutch poet Willem Bilderdijk, whom he met twice, in 1824 and 1826, at Bilderdijk's home in Leiden. He expressed appreciation of the work of the English novelist Ann Doherty.
In 1837 Southey received a letter from Charlotte Brontë, seeking his advice on some of her poems. He wrote back praising her talents, but discouraging her from writing professionally: "Literature cannot be the business of a woman's life," he argued. Years later, Brontë remarked to a friend that the letter was "kind and admirable; a little stringent, but it did me good."
In 1838 Edith died and Southey remarried, to Caroline Anne Bowles, also a poet, on 4 June 1839. Southey's mind was giving way when he wrote a last letter to his friend Landor in 1839, but he continued to mention Landor's name when generally incapable of mentioning any one. He died on 21 March 1843 and was buried in the churchyard of Crosthwaite Church, Keswick, where he had worshipped for forty years. There is a memorial to him inside the church, with an epitaph written by his friend, William Wordsworth.
A few of Southey's ballads are still read by British schoolchildren, the best-known being The Inchcape Rock, God's Judgement on a Wicked Bishop, After Blenheim (possibly one of the earliest anti-war poems) and Cataract of Lodore.
As a prolific writer and commentator, Southey introduced or popularised a number of words into the English language. The term autobiography, for example, was used by Southey in 1809 in the Quarterly Review, in which he predicted an "epidemical rage for autobiography", which indeed has continued to the present day.[b]
Although originally a radical supporter of the French Revolution, Southey followed the trajectory of his fellow Romantic poets Wordsworth and Coleridge towards conservatism. Embraced by the Tory establishment as Poet Laureate, and from 1807 in receipt of a yearly stipend from them, he vigorously supported the Liverpool government. He argued against parliamentary reform ("the railroad to ruin with the Devil for driver"), blamed the Peterloo Massacre on an allegedly revolutionary "rabble" killed and injured by government troops, and spurned Catholic emancipation. In 1817 he privately proposed penal transportation for those guilty of "libel" or "sedition". He had in mind figures like Thomas Jonathan Wooler and William Hone, whose prosecution he urged. Such writers were guilty, he wrote in the Quarterly Review, of "inflaming the turbulent temper of the manufacturer and disturbing the quiet attachment of the peasant to those institutions under which he and his fathers have dwelt in peace." Wooler and Hone were acquitted, but the threats caused another target, William Cobbett, to emigrate temporarily to the United States.
In some respects, Southey was ahead of his time in his views on social reform. For example, he was an early critic of the evils the new factory system brought to early 19th-century Britain. He was appalled by the living conditions in towns like Birmingham and Manchester and especially by employment of children in factories and outspoken about them. He sympathised with the pioneering socialist plans of Robert Owen, advocated that the state promote public works to maintain high employment, and called for universal education.
Given his departure from radicalism, and his attempts to have former fellow travellers prosecuted, it is unsurprising that less successful contemporaries who kept the faith attacked Southey. They saw him as selling out for money and respectability.
In 1817 Southey was confronted with the surreptitious publication of a radical play, Wat Tyler, which he had written in 1794 at the height of his radical period. This was instigated by his enemies in an attempt to embarrass the Poet Laureate and highlight his apostasy from radical poet to supporter of the Tory establishment. One of his most savage critics was William Hazlitt. In his portrait of Southey, in The Spirit of the Age, he wrote: "He wooed Liberty as a youthful lover, but it was perhaps more as a mistress than a bride; and he has since wedded with an elderly and not very reputable lady, called Legitimacy." Southey largely ignored his critics but was forced to defend himself when William Smith, a member of Parliament, rose in the House of Commons on 14 March to attack him. In a spirited response Southey wrote an open letter to the MP, in which he explained that he had always aimed at lessening human misery and bettering the condition of all the lower classes and that he had only changed in respect of "the means by which that amelioration was to be effected." As he put it, "that as he learnt to understand the institutions of his country, he learnt to appreciate them rightly, to love, and to revere, and to defend them."
He was often mocked for what were seen as sycophantic odes to the king, notably in Byron's long ironic dedication of Don Juan to Southey. In the poem Southey is dismissed as insolent, narrow and shabby. This was based both on Byron's disrespect for Southey's literary talent, and his disdain for what he perceived as Southey's hypocritical turn to conservatism later in life. Much of the animosity between the two men can be traced back to Byron's belief that Southey had spread rumours about him and Percy Bysshe Shelley being in a "League of Incest" during their time on Lake Geneva in 1816, an accusation that Southey strenuously denied.
In response, Southey attacked what he called the Satanic School among modern poets in the preface to his poem, A Vision of Judgement, written after the death of George III. While not naming Byron, it was clearly directed at him. Byron retaliated with The Vision of Judgment, a parody of Southey's poem.
Without his prior knowledge, the Earl of Radnor, an admirer of his work, had Southey returned as MP for the latter's pocket borough seat of Downton in Wiltshire at the 1826 general election, as an opponent of Catholic emancipation, but Southey refused to sit, causing a by-election in December that year, pleading that he did not have a large enough estate to support him through political life, or want to take on the hours full attendance required. He wished to continue living in the Lake District and preferred to defend the Church of England in writing rather than speech. He declared that "for me to change my scheme of life and go into Parliament, would be to commit a moral and intellectual suicide." His friend John Rickman, a Commons clerk, noted that "prudential reasons would forbid his appearing in London" as a Member.
In 1835 Southey declined the offer of a baronetcy, but accepted a life pension of £300 a year from Prime Minister Sir Robert Peel. He is buried in the churchyard of Crosthwaite Parish Church in Cumbria.