Rishi (Sanskrit: IAST?i) is a Vedic term for an accomplished and enlightened person. Rishis have composed hymns of the Shrutis (Vedas) and Smritis (Upanishads, Ramayan and Mahabharat). Post-Vedic tradition of Hinduism regards the rishis as "great sadhus" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.
The word Rishi (Yogi, Phra Ruesi, Thai: ?) may be derived from two different meanings of the root 'rsh'. Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification.
Another form of this root means "to flow, to move near by flowing". (All the meanings and derivations cited above are based upon Sanskrit English Dictionary of Monier-Williams). Monier-Williams also quotes T?r?n?tha who compiled the great (Sanskrit-to-Sanskrit) dictionary named "ati jñ?nena sa?s?ra-p?ram" (i.e., "one who reaches beyond this mundane world by means of spiritual knowledge").
More than a century ago, Monier-Williams tentatively suggested a derivation from dr? "to see". Monier-Williams also quotes the Hibernian (Irish) form arsan (a sage, a man old in wisdom) and arrach (old, ancient, aged) as related to rishi. Monier-Williams also conjectures that the root drish (to see) might have given rise to an obsolete root rish meaning "to see".
However, the root has a close Avestan cognate ?ri? "an ecstatic" (see also Yurodivy, Vates). Yet the Indo-European dictionary of Julius Pokorny connects the word to a PIE root *h3er-s meaning "rise, protrude", in the sense of "excellent" and thus cognate with ?ta and right and Asha. In Sanskrit, forms of the root rish become arsh- in many words, (e.g., arsh)
Modern etymological explanations such as by Manfred Mayrhofer in his Etymological Dictionary leave the case open, and do not prefer a connection to "pour, flow" (PIE *h1ers), rather one with German rasen "to be ecstatic, be in a different state of mind" (and perhaps Lithuanian ar?us).
Post-Vedic tradition regards the Rishis as "sages" or saints, constituting a peculiar class of divine human beings in the early mythical system, as distinct from Asuras, Devas and mortal men. Swami Vivekananda described "Rishi"s as Mantra-drashtas or "the seers of thought". He told-- "The truth came to the Rishis of India -- the Mantra-drashtâs, the seers of thought -- and will come to all Rishis in the future, not to talkers, not to book-swallowers, not to scholars, not to philologists, but to seers of thought."
The notable female rishikas who contributed to the composition of the Vedic scriptures are: The Rig Veda mentions Romasha, Lopamudra, Apala, Kadru, Visvavara, Ghosha, Juhu, Vagambhrini, Paulomi, Yami, Indrani, Savitri, and Devayani. The Sama Veda adds Nodha, Akrishtabhasha, Sikatanivavari and Gaupayana.
In Mahabharata 12, on the other hand, there is the post-Vedic list of Mar?ci, Atri, Angiras, Pulaha, Kratu, Pulastya and Vashista. The Mah?bh?rata list explicitly refers to the saptarshis of the first manvantara and not to those of the present manvantara. Each manvantara had a unique set of saptarshi. In Harivamsha 417ff, the names of the Rishis of each manvantara are enumerated.
In addition to the Saptar?i, there are other classifications of sages. In descending order of precedence, they are Brahmarshi, Maharshi, Rajarshi. Devar?i, Paramr?i, Shrutar?i and K?ndar?i are added in Manusmriti iv-94 and xi-236 and in two dramas of K?lidasa.
The Chaturvarga-Chint?mani of Hem?dri puts 'ri?i' at the seventh place in the eightfold division of Br?hmanas. Amarakosha (the famous Sanskrit synonym lexicon compiled by Amarasimha) mentions seven types of ri?is : Shrutarshi, K?ndarshi, Paramarshi, Maharshi, R?jarshi, Brahmarshi and Devarshi. Amarakosha strictly distinguishes Rishi from other types of sages, such as sany?si, bhik?u, parivr?jaka, tapasvi, muni, brahmach?ri, yati, etc.
Most medieval era Hindu temples of Java, Indonesia show Rishi Agastya statues or reliefs, usually guarding the southern side of Shaivite temples. Some examples include Candi Sambisari and the Prambanan temple near Yogyakarta. Rishi Agastya is known as Phra Reusi Akkhot in Thailand.
Rishi is also a male given name, and less commonly a Brahmin last name.
In Carnatic music, "Rishi" is the seventh chakra (group) of Melakarta ragas. The names of chakras are based on the numbers associated with each name. In this case, there are seven rishis and hence the 7th chakra is "Rishi".
The descendant families of these Rishis, refer to their ancestral lineage through their family "gotra". This is a common practice among the Brahmin sects of the current Hindu society.