|Died||28 August 1959 (aged 59)|
Raphael Lemkin (Polish: Rafa? Lemkin; 24 June 1900 - 28 August 1959) was a Polish lawyer of Jewish descent who is best known for coining the word genocide and initiating the Genocide Convention. Lemkin coined the word genocide in 1943 or 1944 from genos (Greek for family, tribe, or race) and -cide (Latin for killing). His work inspired Jessie Bernard whose American Community Behavior contains one of the earliest sociological studies of genocide.
Lemkin was born Rafa? Lemkin on 24 June 1900 in Bezwodne, a village in the Volkovyssky Uyezd of the Grodno Governorate of the Russian Empire (present-day Belarus).[Note 1] He grew up in a Polish Jewish family on a large farm near Wolkowysk and was one of three children born to Joseph Lemkin and Bella née Pomeranz. His father was a farmer and his mother an intellectual, a painter, linguist, and philosophy student with a large collection of books on literature and history. Lemkin and his two brothers (Elias and Samuel) were homeschooled by their mother.
As a youth, Lemkin was fascinated by the subject of atrocities and would often question his mother about such events as the Sack of Carthage, Mongol invasions and conquests and the persecution of Huguenots. Lemkin apparently came across the concept of mass atrocities while, at the age of 12, reading Quo Vadis by Henryk Sienkiewicz, in particular the passage where Nero threw Christians to the lions. About these stories, Lemkin wrote, "a line of blood led from the Roman arena through the gallows of France to the pogrom of Bialystok." Through his writings, Lemkin demonstrates a belief central to his thinking through his life: the suffering of Jews in eastern Poland was part of a larger pattern of injustice and violence that stretched back through history and around the world.
During World War I, the Lemkin family farm was located in an area of fighting between Russian and German troops. The family buried their books and valuables before taking shelter in a nearby forest. During the fighting, artillery fire destroyed their home and German troops seized their crops, horses and livestock. Lemkin's brother Samuel eventually died of pneumonia and malnutrition while the family remained in the forest.
After graduating from a local trade school in Bia?ystok he began the study of linguistics at the Jan Kazimierz University of Lwów (now Lviv, Ukraine). He was a polyglot, fluent in nine languages and reading fourteen. His first published book was a 1926 translation of the Hayim Nahman Bialik novella Noach i Marynka from Hebrew into Polish. It was in Bialystok that Lemkin became interested in the concept of crime, later developing the concept of genocide, based on the Armenian experience at the hands of the Ottoman Turks,[failed verification] then later the experience of Assyrians massacred in Iraq during the 1933 Simele massacre. Lemkin then moved on to Heidelberg University in Germany to study philosophy, returned to Lwów to study law in 1926, becoming a prosecutor in Warsaw at graduation.
His subsequent career as assistant prosecutor in the District Court of Brze?any (since 1945 Berezhany, Ukraine) and Warsaw, followed by a private legal practice in Warsaw, did not divert Lemkin from elaborating rudiments of international law dealing with group exterminations.
From 1929 to 1934, Lemkin was the Public Prosecutor for the district court of Warsaw. In 1930 he was promoted to Deputy Prosecutor in a local court in Brze?any. While Public Prosecutor, Lemkin was also secretary of the Committee on Codification of the Laws of the Republic of Poland, which codified the penal codes of Poland, and taught law at Tachkemoni College in Warsaw. Lemkin, working with Duke University law professor Malcolm McDermott, translated The Polish Penal Code of 1932 from Polish to English.
In 1933 Lemkin made a presentation to the Legal Council of the League of Nations conference on international criminal law in Madrid, for which he prepared an essay on the Crime of Barbarity as a crime against international law. The concept of the crime, which later evolved into the idea of genocide, was based on the Armenian Genocide and prompted by the experience of Assyrians massacred in Iraq during the 1933 Simele massacre. In 1934 Lemkin, under pressure from the Polish Foreign Minister for comments made at the Madrid conference, resigned his position and became a private solicitor in Warsaw. While in Warsaw, Lemkin attended numerous lectures organized by the Free Polish University, including the classes of Emil Stanis?aw Rappaport and Wac?aw Makowski.
In 1937, Lemkin was appointed a member of the Polish mission to the 4th Congress on Criminal Law in Paris, where he also introduced the possibility of defending peace through criminal law. Among the most important of his works of that period are a compendium of Polish criminal fiscal law, Prawo karne skarbowe (1938) and a French-language work, La réglementation des paiements internationaux, regarding international trade law (1939).
He left Warsaw on 6 September 1939 and made his way towards Wolkowysk, north east of Lwow, caught between the Germans in the west, and the Soviets, who now approached from the east, Poland's independence extinguished by the pact between Stalin and Hitler. He barely evaded capture by the Germans and traveled through Lithuania to reach Sweden by the early spring of 1940 where he lectured at the University of Stockholm. Curious about the manner of imposition of Nazi rule he started to gather Nazi decrees and ordinances, believing official documents often reflected underlying objectives without stating them explicitly. He spent much time in the central library of Stockholm, gathering, translating and analysing the documents he collected, looking for patterns of German behaviour. Lemkin's work led him to see the wholesale destruction of the nations over which Germans took control as an overall aim. Some documents Lemkin analysed had been signed by Hitler, implementing ideas of Mein Kampf on Lebensraum, new living space to be inhabited by Germans. With the help of his pre-war associate McDermott, Lemkin received permission to enter the United States, arriving in 1941.
Although he managed to save his life, he lost 49 relatives in the Holocaust; The only European members of Lemkin's family who survived the Holocaust were his brother, Elias, and his wife and two sons, who had been sent to a Soviet forced labor camp. Lemkin did however successfully help his brother and family to emigrate to Montreal, Quebec, Canada in 1948.
After arriving in the United States, at the invitation of McDermott, Lemkin joined the law faculty at Duke University in North Carolina in 1941. During the Summer of 1942 Lemkin lectured at the School of Military Government at the University of Virginia. He also wrote Military Government in Europe, which was a preliminary version of his more fully developed publication Axis Rule in Occupied Europe. In 1943 Lemkin was appointed consultant to the US Board of Economic Warfare and Foreign Economic Administration and later became a special adviser on foreign affairs to the War Department, largely due to his expertise in international law.
In November 1944, the Carnegie Endowment for International Peace published Lemkin's most important work, entitled Axis Rule in Occupied Europe, in the United States. This book included an extensive legal analysis of German rule in countries occupied by Nazi Germany during the course of World War II, along with the definition of the term genocide. Lemkin's idea of genocide as an offence against international law was widely accepted by the international community and was one of the legal bases of the Nuremberg Trials. In 1945 to 1946, Lemkin became an advisor to Supreme Court of the United States Justice and Nuremberg Trial chief counsel Robert H. Jackson. The book became one of the foundational texts in Holocaust studies, and the study of totalitarianism, mass violence, and genocide studies.
After the war, Lemkin chose to remain in the United States. Starting in 1948, he gave lectures on criminal law at Yale University. In 1955, he became a Professor of Law at Rutgers School of Law in Newark. Lemkin also continued his campaign for international laws defining and forbidding genocide, which he had championed ever since the Madrid conference of 1933. He proposed a similar ban on crimes against humanity during the Paris Peace Conference of 1945, but his proposal was turned down.
Lemkin presented a draft resolution for a Genocide Convention treaty to a number of countries, in an effort to persuade them to sponsor the resolution. With the support of the United States, the resolution was placed before the General Assembly for consideration. The Convention on the Prevention and Punishment of the Crime of Genocide was formally presented and adopted on 9 December 1948. In 1951, Lemkin only partially achieved his goal when the Convention on the Prevention and Punishment of the Crime of Genocide came into force, after the 20th nation had ratified the treaty.
Lemkin's broader concerns over genocide, as set out in his Axis Rule, also embraced what may be considered as non-physical, namely, psychological acts of genocide. The book also detailed the various techniques which had been employed to achieve genocide.
Between 1953 and 1957, Lemkin worked directly with representatives of several governments, such as Egypt, to outlaw genocide under the domestic penal codes of these countries. Lemkin also worked with a team of lawyers from Arab delegations at the United Nations to build a case to prosecute French officials for genocide in Algeria.
In the last years of his life, Lemkin was living in poverty in a New York apartment. Lemkin died of a heart attack at the public relations office of Milton H. Blow in New York City in 1959, at the age of 59. Lemkin's funeral was well-attended at Riverside Church in New York City. He was buried in Mount Hebron Cemetery, Flushing, Queens, New York. At the time of his death, Lemkin left, among others, two works unfinished: the Introduction to the Study of Genocide, and an ambitious three-volume History of Genocide that contained seventy proposed chapters and a book-length analysis of Nazi war crimes at Nuremberg.
The United States, Lemkin's own adopted country, did not ratify the Genocide Convention during his lifetime. Lemkin described his efforts to prevent genocide as a failure, writing, "The fact is that the rain of my work fell on a fallow plain, only this rain was a mixture of the blood and tears of eight million innocent people throughout the world. Included also were the tears of my parents and my friends."  Lemkin was not widely known until the 1990s, when international prosecutions of genocide began in response to atrocities in the former Yugoslavia and Rwanda, and "genocide" began to be understood as the crime of crimes.
Over one and half million Armenians died in the Armenian Genocide, which took place between the years of 1914 and 1923. Lemkin's interest in prosecuting the perpetrators was sparked when he first learned about the genocide during his studies at University of Lwów (from which he graduated in 1926). In his autobiography, Lemkin wrote that he had been influenced by the 15 March 1921 assassination of Talaat Pasha:
Then one day I read in the newspapers that all Turkish war criminals were to be released... The Turkish criminals released from Malta dispersed all over the world. The most frightful among them was Talaat Pasha, the minister of the interior of Turkey, who was identified with the destruction of the Armenian people... One day he was stopped in the street by a young Armenian with the name Tehlirian. After identifying Talaat Pasha, Tehlirian shot him saying, 'This is for my mother.'
This event became a topic of discussion for Lemkin during his studies on the topic of sovereignty at Lwów: "Sovereignty... 'cannot be conceived as the right to kill millions of people."  The murder of Talaat Pasha and trial of Tehlirian prompted Lemkin's future path. Lemkin wrote: "At that moment, my worries about the murder of the innocent became more meaningful to me. I didn't know all the answers but I felt that a law against this type of racial or religious murder must be adopted by the world." 
In 1953, in a speech given in New York City, Lemkin described the Holodomor as one part of "perhaps the classic example of Soviet genocide, its longest and broadest experiment in Russification--the destruction of the Ukrainian nation", going on to point out that "the Ukrainian is not and never has been a Russian. His culture, his temperament, his language, his religion, are all different... to eliminate (Ukrainian) nationalism... the Ukrainian peasantry was sacrificed...a famine was necessary for the Soviet and so they got one to order... if the Soviet program succeeds completely, if the intelligentsia, the priest, and the peasant can be eliminated [then] Ukraine will be as dead as if every Ukrainian were killed, for it will have lost that part of it which has kept and developed its culture, its beliefs, its common ideas, which have guided it and given it a soul, which, in short, made it a nation... This is not simply a case of mass murder. It is a case of genocide, of the destruction, not of individuals only, but of a culture and a nation."
On 20 September 1953, as part of a protest in New York, The Ukrainian Weekly reported a speech by Lemkin:
An inspiring address was delivered at the rally by Prof. Raphael Lemkin, author of the United Nations Convention against Genocide, that is, deliberate mass murder of peoples by their oppressors. Prof. Lemkin reviewed in a moving fashion the fate of the millions of Ukrainians before and after 1932-33, who died victims to the Soviet Russian plan to exterminate as many of them as possible in order to break the heroic Ukrainian national resistance to Soviet Russian rule and occupation and to Communism.
For his work on international law and the prevention of war crimes, Lemkin received a number of awards, including the Cuban Grand Cross of the Order of Carlos Manuel de Cespedes in 1950, the Stephen Wise Award of the American Jewish Congress in 1951, and the Cross of Merit of the Federal Republic of Germany in 1955. On the 50th anniversary of the Convention entering into force, Lemkin was also honored by the UN Secretary-General as "an inspiring example of moral engagement." He was nominated for the Nobel Peace Prize ten times.
Lemkin is the subject of the plays Lemkin's House by Catherine Filloux (2005), and If The Whole Body Dies: Raphael Lemkin and the Treaty Against Genocide by Robert Skloot (2006). He was also profiled in the 2014 American documentary film, Watchers of the Sky.
Every year, The Rabbinic Call for Human Rights (T'ruah) gives the Raphael Lemkin Human Rights Award to a layperson who draws on his or her Jewish values to be a human rights leader.
On 15 September 2018 the Ukrainian Canadian Civil Liberties Foundation (www.ucclf.ca) and its supporters in the US unveiled the world's first Ukrainian/English/Hebrew/Yiddish plaque honouring Lemkin for his recognition of the genocidal Great Famine of 1932-1933 in Soviet Ukraine, the Holodomor, at the Ukrainian Institute of America, in New York City, marking the 75th anniversary of Lemkin's address, "Soviet Genocide in the Ukraine".
In 1944, Polish Jewish lawyer Raphael Lemkin coined the term "genocide" in a book documenting Nazi policies of systematically destroying national and ethnic groups, including the mass murder of European Jews
...when Raphael Lemkin coined the word genocide in 1944 he cited the 1915 annihilation of Armenians as a seminal example of genocide"
Lemkin's interest in the subject dates to his days as a student at Lvov University, when he intently followed attempts to prosecute the perpetration of the massacres of the Armenians
Lemkin's memoirs detail early exposure to the history of Ottoman attacks against Armenians (which most scholars believe constitute genocide), antisemitic pogroms, and other histories of group-targeted violence as key to forming his beliefs about the need for legal protection of groups.
The Armenian genocide (1915-1923) was the first of the 20th century to capture world-wide attention; in fact, Raphael Lemkin coined his term genocide in reference to the mass murder of ethnic Armenians by the Young Turk government of the Ottoman Empire.