|Our Lady of Lourdes|
Our Lady of the Immaculate Conception
|Date||11 February to 16 July 1858|
|Witness||Saint Bernadette Soubirous|
|Approval||January 18, 1862|
Bishop Bertrand-Sévère Laurence
Diocese of Tarbes
|Shrine||Sanctuary of Our Lady of Lourdes, Lourdes, France|
|Patronage||Lourdes, France, Quezon City of Metro Manila, Tagaytay City of Cavite, Barangay Granada of Bacolod City, Daegu, South Korea, Tennessee, Diocese of Lancaster, bodily ills, sick people, protection from diseases|
|Feast day||February 11|
Our Lady of Lourdes is a Roman Catholic title of the Blessed Virgin Mary venerated in honour of the Marian apparitions that occurred in 1858 in the vicinity of Lourdes in France. The first of these is the apparition of 11 February 1858, when 14-year old Bernadette Soubirous told her mother that a "lady" spoke to her in the cave of Massabielle (a kilometre and a half (1 mi) from the town) while she was gathering firewood with her sister and a friend. Similar apparitions of the "Lady" were reported on seventeen occasions that year, until the climax revelation of Our Lady of the Immaculate Conception took place.
In 18 January 1862, the local Bishop of Tarbes Bertrand-Sévère Laurence endorsed the veneration of the Blessed Virgin Mary in Lourdes. On 3 July 1876, Pope Pius IX officially granted a Canonical Coronation to the image that used to be in the courtyard of what is now part of the Rosary Basilica. The image of Our Lady of Lourdes has been widely copied and reproduced in shrines and homes, often in garden landscapes. Soubirous was later canonized as a Catholic saint by Pope Pius XI in 1933.
On 11 February 1858, Soubirous went with her sister Toinette and neighbor Jeanne Abadie to collect some firewood and bones in order to buy some bread. After taking off her shoes and stockings to wade through the water near the Grotto of Massabielle, she said she heard the sound of two gusts of wind (coups de vent) but the trees and bushes nearby did not move. A wild rose in a natural niche in the grotto, however, did move.
"...I came back towards the grotto and started taking off my stockings. I had hardly taken off the first stocking when I heard a sound like a gust of wind. Then I turned my head towards the meadow. I saw the trees quite still: I went on taking off my stockings. I heard the same sound again. As I raised my head to look at the grotto, I saw a lady dressed in white, wearing a white dress, a blue girdle and a yellow rose on each foot, the same color as the chain of her rosary; the beads of the rosary were white....From the niche, or rather the dark alcove behind it, came a dazzling light...".
Soubirous tried to make the sign of the Cross but she could not, because her hands were trembling. The lady smiled, and invited Soubirous to pray the rosary with her. Soubirous tried to keep this a secret, but Toinette told her mother. After parental cross-examination, she and her sister received corporal punishment for their story.
Three days later, 14 February, Soubirous returned to the Grotto. She had brought holy water as a test that the apparition was not of evil origin/provenance: "The second time was the following Sunday. ... Then I started to throw holy water in her direction, and at the same time I said that if she came from God she was to stay, but if not, she must go. She started to smile, and bowed ... This was the second time."
Soubirous's companions are said to have become afraid when they saw her in ecstasy. She remained ecstatic even as they returned to the village. On 18 February, she spoke of being told by the Lady to return to the Grotto over a period of two weeks. She quoted the apparition: "The Lady only spoke to me the third time. ... She told me also that she did not promise to make me happy in this world, but in the next."
Soubirous was ordered by her parents to never go there again. She went anyway, and on 24 February, Soubirous related that the apparition asked for prayer and penitence for the conversion of sinners.
The next day, she said the apparition asked her to dig in the ground and drink from the spring she found there. This made her dishevelled and some of her supporters were dismayed, but this act revealed the stream that soon became a focal point for pilgrimages. Although it was muddy at first, the stream became increasingly clean. As word spread, this water was given to medical patients of all kinds, and many reports of miraculous cures followed. Seven of these cures were confirmed as lacking any medical explanations by Professor Verges in 1860. The first person with a "certified miracle" was a woman whose right hand had been deformed as a consequence of an accident. Several miracles turned out to be short-term improvement or even hoaxes, and Church and government officials became increasingly concerned. The government fenced off the Grotto and issued stiff penalties for anybody trying to get near the off-limits area. In the process, Lourdes became a national issue in France, resulting in the intervention of Emperor Napoleon III with an order to reopen the grotto on 4 October 1858. The Church had decided to stay away from the controversy altogether.
Soubirous, knowing the local area well, managed to visit the barricaded grotto under cover of darkness. There, on 25 March, she said she was told: "I am the Immaculate Conception" ("que soy era immaculada concepciou"). On Easter Sunday, 7 April, her examining doctor stated that Soubirous, in ecstasy, was observed to have held her hands over a lit candle without sustaining harm. On 16 July, Soubirous went for the last time to the Grotto. "I have never seen her so beautiful before," she reported.
The Church, faced with nationwide questions, decided to institute an investigative commission on 17 November 1858. On 18 January 1860, the local bishop finally declared that: "The Virgin Mary did appear indeed to Bernadette Soubirous." These events established the Marian veneration in Lourdes, which together with Fátima, is one of the most frequented Marian shrines in the world, and to which between 4 and 6 million pilgrims travel annually.
In 1863, Joseph-Hugues Fabisch was charged to create a statue of the Virgin according to Soubirous's description. The work was placed in the grotto and solemnly dedicated on 4 April 1864 in presence of 20,000 pilgrims.
The veracity of the apparitions of Lourdes is not an article of faith for Catholics. Nevertheless, all recent Popes visited the Marian shrine at some time. Benedict XV, Pius XI, and John XXIII went there as bishops, Pius XII as papal delegate. He also issued an encyclical, Le pèlerinage de Lourdes, on the one-hundredth anniversary of the apparitions in 1958. John Paul II visited Lourdes three times during his pontificate, and twice before as a bishop.
Soubirous described the apparition as uo petito damizelo ("a tiny maiden") of about twelve years old. Soubirous insisted that the apparition was no taller than herself. At 1.40 metres (4 ft 7 in) tall, Soubirous was diminutive even by the standards of other poorly nourished children.
Soubirous described that the apparition as dressed in a flowing white robe, with a blue sash around her waist. This was the uniform of a religious group called the Children of Mary, which, on account of her poverty, Soubirous was not permitted to join (although she was admitted after the apparitions). Her Aunt Bernarde was a long-time member.
The statue that currently stands in the niche within the grotto of Massabielle was created by the Lyonnais sculptor Joseph-Hugues Fabisch in 1864. Although it has become an iconographic symbol of Our Lady of Lourdes, it depicts a figure which is not only older and taller than Soubirous's description, but also more in keeping with orthodox and traditional representations of the Virgin Mary. On seeing the statue, Soubirous was profoundly disappointed with this representation of her vision.
In nearby Lestelle-Bétharram, only a few kilometres from Lourdes, some shepherds guarding their flocks in the mountains observed a vision of a ray of light that guided them to the discovery of a statue of the Virgin Mary. Two attempts were made to remove the statue to a more prominent position; each time it disappeared and returned to its original location, at which a small chapel was built for it.
In the early sixteenth century, a twelve-year-old shepherdess called Anglèze de Sagazan received a vision of the Virgin Mary near the spring at Garaison (part of the commune of Monléon-Magnoac), somewhat further away. Anglèze's story is strikingly similar to that of Soubirous: she was a pious but illiterate and poorly educated girl, extremely impoverished, who spoke only in the local language, Gascon Occitan, but successfully convinced authorities that her vision was genuine and persuaded them to obey the instructions of her apparitions. Like Soubirous, she was the only one who could see the apparition (others could apparently hear it); however, the apparition at Garaison's supernatural powers tended toward the miraculous provision of abundant food, rather than healing the sick and injured. Mid-nineteenth century commentators noted the parallels between the events at Massabielle and Garaison, and interpreted the similarities as proof of the divine nature of Soubirous's claims. At the time of Soubirous, Garaison was a noted center of pilgrimage and Marian devotion.
There are also several similarities between the apparition at La Salette, near Grenoble, and Lourdes. La Salette is many hundreds of kilometres from Lourdes, and the events at La Salette predate those in Lourdes by 12 years. However, Virgin Mary's appearance of La Salette was tall and maternal (not petite and gentle like her Lourdes apparition) and had a darker, more threatening series of messages. It is not certain if Soubirous was aware of the events at La Salette.
On 18 January 1862, the Bishop of Tarbes Betrand Severt Laurence declared the following regarding the alleged Marian apparitions:
"We are inspired by the Commission comprising wise, holy, learned and experienced priests who questioned the child, studied the facts, examined everything and weighed all the evidence. We have also called on science, and we remain convinced that the Apparitions are supernatural and divine, and that by consequence, what Soubirous saw was the Most Blessed Virgin. Our convictions are based on the testimony of Soubirous, but above all on the things that have happened, things which can be nothing other than divine intervention".
The location of the spring was described to Soubirous by an apparition of Our Lady of Lourdes on 25 February 1858. Since that time many thousands of pilgrims to Lourdes have followed the instruction of Our Lady of Lourdes to "drink at the spring and wash in it".
Although never formally encouraged by the Church, Lourdes water has become a focus of devotion to the Virgin Mary at Lourdes. Since the apparitions, many people have claimed to have been cured by drinking or bathing in it, and the Lourdes authorities provide it free of charge to any who ask for it.
An analysis of the water was commissioned by then mayor of Lourdes, Anselme Lacadé in 1858. It was conducted by a professor in Toulouse, who determined that the water was potable and that it contained the following: oxygen, nitrogen, carbonic acid, carbonates of lime and magnesia, a trace of carbonate of iron, an alkaline carbonate or silicate, chlorides of potassium and sodium, traces of sulphates of potassium and soda, traces of ammonia, and traces of iodine. Essentially, the water is quite pure and inert. Lacadé had hoped that Lourdes water might have special mineral properties which would allow him to develop Lourdes into a spa town, to compete with neighbouring Cauterets and Bagnères-de-Bigorre.
To ensure claims of cures were examined properly and to protect the town from fraudulent claims of miracles, the Lourdes Medical Bureau (Bureau Medical) was established at the request of Pope Pius X. It is completely under medical rather than ecclesiastical supervision. Approximately 7000 people have sought to have their case confirmed as a miracle, of which 69 have been declared a scientifically inexplicable miracle by both the Bureau and the Catholic Church.
The Sanctuary of Our Lady of Lourdes or the Domain (as it is most commonly known) is an area of ground surrounding the shrine (Grotto) to Our Lady of Lourdes in the town of Lourdes, France. This ground is owned and administrated by the Church, and has several functions, including devotional activities, offices, and accommodation for sick pilgrims and their helpers. The Domain includes the Grotto itself, the nearby taps which dispense the Lourdes water, and the offices of the Lourdes Medical Bureau, as well as several churches and basilicas. It comprises an area of 51 hectares, and includes 22 separate places of worship. There are six official languages of the Sanctuary: French, English, Italian, Spanish, Dutch and German.
The sanctuary is visited by millions each year, and Lourdes has become one of the prominent pilgrimage sites of the world. Large numbers of sick pilgrims travel to Lourdes each year in the hope of physical healing or spiritual renewal.
1862: After questioning Bernadette, Bishop Bertrand-Severe Laurence of the diocese of Tarbes (later Tarbes and Lourdes) confirms the apparitions.