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Naram-Sin also transcribed Nar?m-Sîn or Naram-Suen (Akkadian: ?: DNa-ra-am DSîn, meaning "Beloved of the Moon God Sîn", the "?" being a silent honorific for "Divine"), was a ruler of the Akkadian Empire, who reigned c. 2254-2218 BC, and was the third successor and grandson of King Sargon of Akkad. Under Naram-Sin the empire reached its maximum strength. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and the first to claim the title "King of the Four Quarters, King of the Universe".
Naram-Sin defeated Manium of Magan, and various northern hill tribes in the Zagros, Taurus, and Amanus Mountains, expanding his empire up to the Mediterranean Sea and Armenia. His "Victory Stele" depicts his triumph over Satuni, chief of Lullubi in the Zagros Mountains. The king list gives the length of his reign as 56 years, and at least 20 of his year-names are known, referring to military actions against various places such as Uruk and Subartu. One unknown year was recorded as "the Year when Naram-Sin was victorious against Simurrum in Kirasheniwe and took prisoner Baba the governor of Simurrum, and Dubul the ensi of Arame". Other year names refer to his construction work on temples in Akkad, Nippur, and Zabala. He also built administrative centers at Nagar and Nineveh. At one point in his reign much of the empire, led by Iphur-Kis from the city of Kish rose in rebellion and was put down strongly.
Submission of Sumerian kings
The submission of some Sumerian rulers to Naram-Sin, and in general to the Akkadian Empire, is recorded in the seal inscriptions of Sumerian rulers such as Lugal-ushumgal, governor (ensi) of Lagash ("Shirpula"), circa 2230-2210 BCE. Several inscriptions of Lugal-ushumgal are known, particularly seal impressions, which refer to him as governor of Lagash and at the time a vassal (?, arad, "servant" or "slave") of Naram-Sin, as well as his successor Shar-kali-sharri. One of these seals proclaims:
It can be considered that Lugalushumgal was a collaborator of the Akkadian Empire, as was Meskigal, ruler of Adab. Later however, Lugal-ushumgal was succeeded by Puzer-Mama who, as Akkadian power waned, achieved independence from Shar-Kali-Sharri, assuming the title of "King of Lagash" and starting the illustrious Second Dynasty of Lagash.
Control of Elam
Naram-Sin campaigned from Elam in the east, to Ebla and Armanum in the west.
Elam had been under the domination of Akkad, at least temporarily, since the time of Sargon. The Elamite king Khita is probably recorded as having signed a peace treaty with Naram-Sin, stating: "The enemy of Naram-Sin is my enemy, the friend of Naram-Sin is my friend". It has been suggested that the formal treaty allowed Naram-Sin to have peace on his eastern borders, so that he could deal more effectively with the threat from Gutium. Further study of the treaty suggests that Khita provided Elamite troops to Naram-Sin, that he married his daughter to the Akkadian king, and that he agreed to set up statues of Naram-Sin in the sanctuaries of Susa. As a matter of fact, it is well known that Naram-Sin had extreme influence over Susa during his reign, building temples and establishing inscriptions in his name, and having the Akkadian language replace Elamite in official documents.
During the rule of Naram-Sin, "military governors of the country of Elam" (shakkanakkus) with typically Akkadian names are known, such as Ili-ishmani or Epirmupi. This suggests that these governors of Elam were officials of the Akkadian Empire.
Conquest of Armanum and Ebla
Akkadian soldier of Naram-Sin, with helmet and long sword, on the Nasiriyah stele. He carries a metal vessel of Anatolian type.
The conquest of Armanum and Ebla on the Mediterranean coast by Naram-Sin is mentioned in several of his inscriptions:
"Whereas, for all time since the creation of mankind, no king whosoever had destroyed Armanum and Ebla, the god Nergal, by means of (his) weapons opened the way for Naram-Sin, the mighty, and gave him Armanum and Ebla. Further, he gave to him the Amanus, the Cedar Mountain, and the Upper Sea. By means of the weapons of the god Dagan, who magnifies his kingship, Naram-Sin, the mighty, conquered Armanum and Ebla."
An alabaster stele representing captives being led by Akkadian soldiers is generally attributed to Narim-Sin on stylistic grounds. In particular, it is considered as more sophisticated graphically than the steles of Sargon of Akkad or those of Rimush. Two fragments are in the National Museum of Iraq, and one in the Boston Museum. The stele is quite fragmentary, but attempts at reconstitution have been made. Depending on sources, the fragments were excavated in Wasit, al-Hay district, Wasit Governorate, or in Nasiriyah, both locations in Iraq.
It is thought that the stele represents the result of the campaigns of Naram-Sin to Cilicia or Anatolia. This is suggested by the characteristics of the booty carried by the soldiers in the stele, especially the metal vessel carried by the main soldier, the design of which is unknown in Mesopotamia, but on the contrary well known in contemporary Anatolia.
Soldier with sword, on the Nasiriyah stele of Naram-Sin
Naked captives, on the Nasiriyah stele of Naram-Sin
The Curse of Akkad
Victory Stele of Naram-Sin, c. 2230 BC. It shows him defeating the Lullibi, a tribe in the Zagros Mountains, and their king Satuni, trampling them and spearing them. Satuni, standing right, is imploring Naram-Sin to save him. Naram-Sin is also twice the size of his soldiers. In the 12th century BC it was taken to Susa, where it was found in 1898.
One Mesopotamian myth, a historiographic poem entitled "The curse of Akkad: the Ekur avenged", explains how the empire created by Sargon of Akkad fell and the city of Akkad was destroyed. The myth was written hundreds of years after Naram-Sin's life and is the poet's attempt to explain how the Gutians succeeded in conquering Sumer. After an opening passage describing the glory of Akkad before its destruction, the poem tells of how Naram-Sin angered the chief god Enlil by plundering the Ekur (Enlil's temple in Nippur.) In his rage, Enlil summoned the Gutians down from the hills east of the Tigris, bringing plague, famine and death throughout Mesopotamia. Food prices became vastly inflated, with the poem stating that 1 lamb would buy only half a sila (about 425 ml) of grain, half a sila of oil, or half a mina (about 250g) of wool. To prevent this destruction, eight of the gods (namely Inanna, Enki, Sin, Ninurta, Utu, Ishkur, Nusku, and Nidaba) decreed that the city of Akkad should be destroyed in order to spare the rest of Sumer and cursed it. This is exactly what happens, and the story ends with the poet writing of Akkad's fate, mirroring the words of the gods' curse earlier on:
Its chariot roads grew nothing but the 'wailing plant,'
Moreover, on its canalboat towpaths and landings,
No human being walks because of the wild goats, vermin, snakes, and mountain scorpions,
The plains where grew the heart-soothing plants, grew nothing but the 'reed of tears,'
Akkad, instead of its sweet-flowing water, there flowed bitter water,
Who said "I would dwell in that" found not a good dwelling place,
Who said "I would lie down in Akkad" found not a good sleeping place."
These Gutian raids were indeed devastating, but it is unknown how badly they affected Sumer. Naram-Sin may have passed on his empire to his son Shar-Kali-Sharri more or less intact upon his death in c. 2219 BC, or he may have passed on little more than Akkad itself. The Gutians remained there for over 100 years before being replaced by the Ur III state as the dominant political power.
Naram-Sin stele, inscription of Naram-Sin in the Akkadian language. The name Naram-Sin (?) appears vertically in the upper right box.
Naram-Sin's Victory Stele depicts him as a god-king (symbolized by his horned helmet) climbing a mountain above his soldiers, and his enemies, the defeated Lullubi led by their king Satuni. Although the stele was broken off at the top when it was stolen and carried off by the Elamite forces of Shutruk-Nakhunte in the 12th century BCE, it still strikingly reveals the pride, glory, and divinity of Naram-Sin. The stele seems to break from tradition by using successive diagonal tiers to communicate the story to viewers, however the more traditional horizontal frames are visible on smaller broken pieces. It is six feet and seven inches tall, and made from pink limestone. The stele was found at Susa, and is now in the Louvre Museum. A similar bas-relief depicting Naram-Sin was found a few miles north-east of Diarbekr, at Pir Hüseyin.
The inscription over the head of the king is in Akkadian and fragmentary, but reads:
"Naram-Sin the powerful . . . . Sidur and Sutuni, princes of the Lulubi, gathered together and they made war against me."
The second inscription, to the right over the mountainous cone, is in Elamite and was written about 1000 years later by king Shutruk-Nahhunte, who stole the stele and brought it to Elam.
Among the known sons of Naram-Sin were his successor Shar-Kali-Sharri, Nabi-Ulmash, who
was governor of Tutub, and a Ukin-Ulmash. Excavations at Tell Mozan (ancient Urkesh) brought to light a sealing of Tar'am-Agade, a previously unknown daughter of Naram-Sin, who was possibly married to an unidentified endan (ruler) of Urkesh.
Cuneiform account of the excavation of a foundation deposit belonging to Naram-Sin (ruled c. 2200 BCE), by king Nabonidus (ruled c. 550 BCE).
A foundation deposit of Naram-Sin was discovered and analysed by king Nabonidus, circa 550 BCE, who is thus known as the first archaeologist. Not only did he lead the first excavations which were to find the foundation deposits of the temples of ?ama? the sun god, the warrior goddess Anunitu (both located in Sippar), and the sanctuary that Naram-Sin built to the moon god, located in Harran, but he also had them restored to their former glory. He was also the first to date an archaeological artifact in his attempt to date Naram-Sin's temple during his search for it. Even though his estimate was inaccurate by about 1,500 years, it was still a very good one considering the lack of accurate dating technology at the time.
Stele of the Akkadian king Naram-Sin. The "-ra-am" and "-sin" parts of the name "Naram-Sin" appear in the broken top right corner of the inscription, traditionally reserved for the name of the ruler. Istanbul Archaeological Museum.
Portrait of Naram-Sin (detail)
The name "Naram-Sin" in cuneiform on an inscription. The star symbol "?" is a silent honorific for "Divine", Sîn (Moon God) is specially written with the characters "EN-ZU" ().
Alabaster vase in the name of "Naran-Sin, King of the four regions" '(? ? ? DNa-ra-am DSîn lugal ki-ibratim arbaim), limestone, circa 2250 BCE. Louvre Museum AO 74.
"Naran-Sin, King of the four regions" '(? ? ? DNa-ra-am DSîn lugal ki-ibratim arbaim), limestone, circa 2250 BCE. Louvre Museum AO 74.
This bronze head traditionally attributed to Sargon is now thought to actually belong to his grandson Naram-Sin.
Fragment of a stone bowl with an inscription of Naram-Sin, and a second inscription by Shulgi (upside down). Ur, Iraq. British Museum.
Gold foil in the name of Naram-Sin.
Copy of an inscription of Naram-Sin. Louvre Museum AO 5475
Diorite base of statue of Naram-sin
Fragment of a statue in the name of Naram-Sin, Louvre Museum Sb 53
^"Puzur-Mama, who served as a "governor" of Lagash, in all probability during the reign of Shar-kali-sharri. After the Akkadian empire had collapsed, Puzur-Mama became fully independent, assuming the title of "King of Lagash"" in Álvarez-Mon, Javier; Basello, Gian Pietro; Wicks, Yasmina (2018). The Elamite World. Routledge. p. 254. ISBN978-1-317-32983-1.
^Buccellati, Giorgio; Kelly-Buccellati, Marilyn (2002). "Tar'am-Agade, Daughter of Naram-Sin, at Urkesh"(PDF). In Al-Gailani Werr, Lamia (ed.). Of Pots and Plans. Papers on the Archaeology and History of Mesopotamia and Syria presented to David Oates in Honour of his 75th Birthday. London: Nabu. pp. 11-31. ISBN1897750625. Archived from the original(PDF) on 2 April 2015. Retrieved 2015.