|Region||Métis communities in the Prairies; mostly Manitoba, Saskatchewan and northwestern Ontario, Turtle Mountain Indian Reservation in North Dakota|
|730 (2010 & 2011 censuses)|
Michif (also Mitchif, Mechif, Michif-Cree, Métif, Métchif, French Cree) is the language of the Métis people of Canada and the United States, who are the descendants of First Nations women (mainly Cree, Nakota, and Ojibwe) and fur trade workers of European ancestry (mainly French and Scottish Canadians). Currently, Michif is spoken in scattered Métis communities in the provinces of Saskatchewan and Manitoba in Canada and in North Dakota in the U.S., with about 50 speakers in Alberta, all over age 60. There are some 230 speakers of Michif in the United States (down from 390 at the 1990 census ), most of whom live in North Dakota, particularly in the Turtle Mountain Indian Reservation. There are around 300 Michif speakers in the Northwest Territories, northern Canada. Michif emerged in the early 19th century as a mixed language (not to be confused with a creole), and adopted a consistent character between about 1820 and 1840.
Michif combines Cree and Métis French (Rhodes 1977, Bakker 1997:85), a variety of Canadian French, with some additional borrowing from English and indigenous languages of the Americas such as Ojibwe and Assiniboine. In general, Michif noun phrase phonology, lexicon, morphology, and syntax are derived from Métis French, while verb phrase phonology, lexicon, morphology, and syntax are from a southern variety of Plains Cree. (Plains Cree is a western dialect of Cree.) Articles and adjectives are also of Métis French origin but demonstratives are from Plains Cree.
The Michif language was first brought to scholarly attention in 1976 by John Crawford at the University of North Dakota. Much of the subsequent research on Michif was also related to UND, including four more pieces by Crawford, plus work by Evans, Rhodes, and Weaver.
The Michif language is unusual (and possibly even unique) among mixed languages, in that rather than forming a simplified grammar, it developed by incorporating complex elements of the chief languages from which it was born. French-origin noun phrases retain lexical gender and adjective agreement; Cree-origin verbs retain much of their polysynthetic structure. This suggests that instead of haltingly using words from another's tongue, the people who gradually came to speak Michif were fully fluent in both French and Cree.
The number of speakers is estimated at fewer than 1,000; it was probably double or triple this number at the close of the 19th century, but never much higher.
Michif as recorded starting in the 1970s combined two separate phonological systems: one for French origin elements, and one for Cree origin elements (Rhodes 1977, 1986). For instance, /y/, /l/, /r/ and /f/ exist only in French words, whereas preaspirated stops such as /?t/ and /?k/ exist only in Cree words. In this variety of Michif, the French elements were pronounced in ways that have distinctively Canadian French values for the vowels, while the Cree elements have distinctively Cree values for vowels. Nonetheless, there is some Cree influence on French words in the stress system (Rosen 2006). But by the year 2000 there were Michif speakers who had collapsed the two systems into a single system (Rosen 2007).
|Stops||?p p b||?t t d||?k k g|
|Affricates||?t? t? d?|
|Fricatives||f v||s z||? ?||h|
Michif has eleven oral vowels and four nasalized vowels.
|Close||i ?||y||? u|
|Mid||e ?||oe||? o|
The following four vowels are nasalized in Michif:
In French, a liaison is used to bridge the gap between word-final and word-initial vowel sounds. Whether liaison still exists in Michif is a much discussed theoretical issue. Scholars such as Bakker (1997), Rhodes (1986) , and Rosen (2007) have suggested that liaison no longer exists in Michif and that all words that etymologically began with a vowel in French now begin with a consonant, the latter resulting from a variety of sources, including a liaison consonant. Their arguments are based on the fact that the expected liaison consonant (for example, /n/) will not show up and instead, the consonant will be /z/, as in in zur 'a bear' The above authors cite over a dozen words with an unexpected initial consonant. Papen (2003, 2014) has countered this argument by showing that, statistically, the vast majority of so-called initial consonants in Michif reflect the expected liaison consonant and that only about 13% of so-called initial consonants are unexpected. Moreover, Papen points out that one of the so-called initial consonant is /l/, which in nearly all cases, represents the elided definite article l (from li), in which case it cannot be a liaison consonant, since liaison consonants may not have grammatical or semantic meaning. Thus in a sequence such as larb the meaning is not simply 'tree' but 'the tree', where initial l has the meaning of 'the', and /l/ is initial only in a phonetic sense, but not in a phonological one, since it represents a distinct morpheme from 'arb', and thus arb must be considered as phonologically vowel-initial.
The voiced alveolar stop /d/ in French-origin words is palatalized to /d?/ in Michif, as it is in Acadian French. This may occur word-initially or word-internally.
A comparison of some common words in English, French, Michif, and Cree:
|Water||Eau (De l'eau)||Dilo||nipiy|
Nouns are almost always accompanied by a French-origin determiner or a possessive.
|a gun||un fusil /oe? fyzi/||aeñ fiizii|
|a house||une maison /yn m?z/||aen meezoñ|
|the boy||le garçon /l? ?ars/||li garsoñ|
|the rock||la roche /la /||la rosh|
|the knives||les couteaux /le kuto/||lii kutu|
|his (her) food||son manger /s me/||su mañzhii|
|his (her) hand||sa main /sa m/||sa maeñ|
|my dogs||mes chiens /me ?j/||mii shyaeñ|
Cree-origin demonstratives can be added to noun phrases, in which case the Cree gender (animate or inanimate) is that of the corresponding Cree noun.
|that boy||ce garçon-là||awa li garsoñ||awa nâpêsis (animate)|
|that egg||cet oeuf-là||ôma li zaef||ôma wâwi (inanimate)|
|that rock||cette roche-là||awa la rosh||awa asinîy (animate)|
|those men||ces hommes-là||neekik lii zom||neekik nâpêwak (animate)|
Adjectives are French-origin (Cree has no adjectives), and as in French they are either pre- or postnominal. Prenominal adjectives agree in gender (like French), however, postnominal adjectives do not agree in gender (unlike French).
The verb phrase is that of Plains Cree-origin with little reduction (there are no dubitative or preterit verb forms).
Michif word order is basically that of Cree (relatively free). However, the more French-origin elements are used, the closer the syntax seems to conform to norms of spoken French.
Nouns: 83-94% French-origin; others are mostly Cree-origin, Ojibwe-origin, or English-origin
Verbs: 88-99% Cree-origin
Question words: Cree-origin
Personal pronouns: Cree
Conjunctions: 55% Cree-origin; 40% French-origin
The Lord's Prayer in English, French, and Michif:
|Toñ Periinaan||Notre Père||Our Father|
|Toñ Periinaan, dañ li syel kayaayeen kiichitwaawan toñ noo. Kiiya kaaniikaanishtaman peetoteiie kaandaweetaman taatochiikateew ota dañ la ter taapishkoch dañ li syel. Miinaan anoch moñ paeñiinaan poneeiiminaan kamachitotamaak, niishtanaan nkaponeemaanaanik anikee kaakiimaiitotaakoyaakuk kayakochii'inaan, maaka pashpii'inaan aayik ochi maachiishiiweepishiwin. Answichil.||Notre Père, qui est aux cieux, Que ton nom soit sanctifié, Que ton règne vienne, Que ta volonté soit faite Sur la terre comme au ciel. Donne-nous aujourd'hui notre pain de ce jour Pardonne-nous nos offenses, Comme nous pardonnons aussi à ceux qui nous ont offensés, Et ne nous soumets pas à la tentation, Mais délivre-nous du mal. Ainsi soit-il.||Our Father, who art in Heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us And lead us not into temptation; But deliver us from evil.|
In languages of mixed ethnicities, the language of the mother usually provides the grammatical system, while the language of the father provides the lexicon. The reasons are as follows: children tend to know their mother's language better;[dubious ] in the case of the Métis, the men were often immigrants, whereas the women were native to the region. If the bilingual children need to use either of their parents' languages to converse with outsiders, it is most likely to be the language of their mothers. Thus, the model of language-mixing predicts that Michif should have a Cree grammatical system and French lexicon. However, in reality, Michif has Cree verb phrases and French noun phrases. The explanation for this unusual distribution of Cree and French elements in Michif lies in the polysynthetic nature of Cree morphology. In Cree, verbs can be very complex with up to twenty morphemes, incorporated nouns and unclear boundaries between morphemes. In other words, in Cree verbs it is very difficult to separate grammar from lexicon. As a result, in Michif the grammatical and bound elements are almost all Cree, and the lexical and free elements are almost all French; verbs are almost totally Cree, because the verb consists of grammatical and bound elements. Seen in this way, it can be argued that Michif is fundamentally Cree, but with heavy French borrowing (somewhat like Maltese, a mixed Arabic-Italian language classified as fundamentally Arabic).
Métis cultural centres such as the Michif Cultural and Métis Resource Institute in St. Albert, Alberta, the Métis Culture and Heritage Resource Centre in Winnipeg, and the Gabriel Dumont Institute of Native Studies and Applied Research are attempting to revive the language through public outreach.
As of 2013, the Northern Journal reports that "Aboriginal language and culture is becoming increasingly visible" in Alberta, as Alberta's Northland School Division, "serving mostly First Nations and Métis students in the northern part of the province" has expanded its community partnerships and culture camps.