|Feast of Saints Michael, Gabriel, Raphael|
Saint Michael the Archangel
|Date||29 September (Western Christianity) 8 November (Eastern Christianity)|
Michaelmas ( MIK-?l-m?s; also known as the Feast of Saints Michael, Gabriel, and Raphael, the Feast of the Archangels, or the Feast of Saint Michael and All Angels, Irish: Fómhar na nGéanna) is a Christian festival observed in some Western liturgical calendars on 29 September. In some denominations a reference to a fourth angel, usually Uriel, is also added. Michaelmas has been one of the four quarter days of the financial, judicial, and academic year.
In the fifth century, a basilica near Rome was dedicated in honour of Saint Michael the Archangel on 30 September, beginning with celebrations on the eve of that day. 29 September is now kept in honour of Saint Michael and all Angels throughout some western churches. The name Michaelmas comes from a shortening of "Michael's Mass", in the same style as Christmas (Christ's Mass) and Candlemas (Candle Mass, the Mass where traditionally the candles to be used throughout the year would be blessed).
During the Middle Ages, Michaelmas was celebrated as a Holy Day of Obligation, but this tradition was abolished in the 18th century. In medieval England, Michaelmas marked the ending and beginning of the husbandman's year, George C. Homans observes: "at that time harvest was over, and the bailiff or reeve of the manor would be making out the accounts for the year."
Because it falls near the equinox, this holy day is associated in the northern hemisphere with the beginning of autumn and the shortening of days. It was also one of the English, Welsh, and Irish quarter days, when accounts had to be settled. On manors, it was the day when a reeve was elected from the peasants. Michaelmas hiring fairs were held at the end of September or beginning of October. The day was also considered a "gale day" in Ireland when rent would be due, as well as a day for the issuing or settling of contracts or other legal transactions.
On the Isle of Skye, Scotland, a procession was held. Many of the activities that had been done at Lughnasadh - sports, games and horse races - migrated to this day. One of the few flowers left around at this time of year is the Michaelmas daisy (also known as asters). Hence the rhyme: "The Michaelmas daisies, among dead weeds, Bloom for St Michael's valorous deeds ..."
In Ireland, pilgrimages to holy wells associated with St Michael took place, with pilgrims taking a drink from the holy water from the well. The greeting "May Michaelmas féinín on you" was traditional. Boys born on this day were often christened Michael or Micheál. In Tramore, County Waterford, a procession with an effigy of St Michael, called the Micilín, was brought through the town to the shore to mark the end of the fishing season. In Irish folklore, clear weather on Michaelmas was a portent of a long winter, "Michaelmas Day be bright and clear there will be two 'Winters' in the year."
A traditional meal for the day includes goose known as a "stubble-goose", one prepared around harvest time, also known as embling or rucklety goose. The association of geese with Michaelmas comes from a legend in which the son of an Irish king choked on a goose bone he'd eaten, and was consequently brought back to life by St Patrick. The king ordered the sacrifice of a goose every Michaelmas in honour of the saint. The Irish Michaelmas goose was slaughtered and eaten on the day, they were also presented as gifts or donated to the poor. In parts of Ireland sheep were also slaughtered with tradition of the "St Michael's portion" donated to the poor. Poultry markets and fairs took place to sell geese as well was mutton pies. In Ulster, it was traditional for tenants to present their landlord with a couple of geese, a tradition dating back to Edward IV. There were differing methods across Ireland for cooking the goose, most generally using a heavy iron pot on an open hearth. In Blacklion, County Cavan, the goose was covered in local blue clay and placed at the centre of the fire until the clay broke, indicating the goose was cooked.
The custom of baking a special bread or cake, called Sruthan Mhìcheil (Scottish Gaelic pronunciation: ['s?tu.an 'vi:çal]), St Michael's bannock, or Michaelmas Bannock on the eve of the Feast of Saint Michael the Archangel probably originated in the Hebrides. The bread was made from equal parts of barley, oats, and rye without using any metal implements. In remembrance of absent friends or those who had died, special Struans, blessed at an early morning Mass, were given to the poor in their names. Nuts were traditionally cracked on Michaelmas Eve.
Folklore in the British Isles suggests that Michaelmas day is the last day that blackberries can be picked. It is said that when St Michael expelled Lucifer, the devil, from heaven, he fell from the skies and landed in a prickly blackberry bush. Satan cursed the fruit, scorched them with his fiery breath, stamped, spat and urinated on them, so that they would be unfit for eating. As it is considered ill-advised to eat them after 11 October (Old Michaelmas Day according to the Julian Calendar), a Michaelmas pie is made from the last of the season. In Ireland, the soiling of blackberries is also attributed to a púca.
In Anglican and Episcopal tradition, there are three or four archangels in its calendar for 29 September feast for St. Michael and All Angels: namely Michael, Gabriel and Raphael, and often, Uriel.
In the Roman Catholic Church on 29 September only three Archangels are celebrated: Saint Michael, Saint Gabriel, and Saint Raphael. Their feasts were unified in one common day during the second half of the 20th century. In the time before their feasts were: 29 September (only St Michael), 18 March for St Gabriel, and, lastly, 24 October for St Raphael.
Michaelmas is used in the extended sense of autumn, as the name of the first term of the academic year, which begins at this time, at various educational institutions in the United Kingdom, Ireland and those parts of the Commonwealth in the northern hemisphere. These include the universities of Cambridge, Durham, Lancaster, the London School of Economics, Oxford, Swansea, and Dublin. However, the ancient Scottish universities used the name Martinmas for their autumn term, following the old Scottish term days.
The Inns of Court of the English Bar and the Honorable Society of King's Inns in Ireland also have a Michaelmas term as one of their dining terms. It begins in September and ends towards the end of December.
While terms are not used by most courts in the United States, where court calendars are usually continuous and year-round, the U.S. Supreme Court operates on an annual term and roughly follows the English custom by beginning that term on the first Monday in October, a few days after Michaelmas.
Because Saint Michael is the patron of some North American police officers, Michaelmas may also be a Blue Mass. However, the same can also be said for members of the United States military, children, and several of St. Michael's other patronages. Lutheran Christians consider it a principal feast of Christ, and the Lutheran Confessor, Philip Melanchthon, wrote a hymn for the day that is still sung in Lutheran churches: "Lord God, We All to Thee Give Praise" (The Lutheran Hymnal 254).
Michaelmas is still celebrated in Waldorf schools, which celebrate it as the "festival of strong will" during the autumnal equinox. Rudolf Steiner considered it the second most important festival after Easter, Easter being about Christ ("He is laid in the grave and He has risen"). Michaelmas is about man once he finds Christ ("He is risen, therefore he can be laid in the grave"), meaning man finds the Christ (risen), therefore he will be safe in death (laid in the grave with confidence).
Old Michaelmas Day falls on 11 October (10 October according to some sources - the dates are the result of the shift from the Julian to the Gregorian calendar so the gap widens by a day every century except the current one). It is said that the Devil fell out of Heaven on this date, and fell into a blackberry bush, cursing the fruit as he fell. According to an old legend, blackberries should not be picked after this date (see above). In Yorkshire, it is said that the devil spat on them. According to Morrell (1977), this old legend is well known in all parts of Great Britain, even as far north as the Orkney Islands. In Cornwall, a similar legend prevails; however, the saying goes that the devil urinated on them.