The Marinid realm at its maximal extent (1347-1348)
|Status||Ruling dynasty of Morocco|
|Common languages||Arabic, Berber|
|Abd al-Haqq I|
|Abd al-Haqq II|
|Banu Abd al-Haqq|
|Parent house||Banu Marin|
|Founder||Abd al-Haqq I|
|Final ruler||Abd al-Haqq II|
|Titles||Sultan of Morocco|
|Cadet branches||Wattasid dynasty|
The Marinid Sultanate was an empire from the mid-13th to the 15th century which controlled present-day Morocco and, intermittently, other parts of North Africa (Algeria and Tunisia) and of southern Spain around Gibraltar. It was named after the Banu Marin (Arabic: ?), a Zenata Berber tribe. The sultanate was ruled by the Marinid dynasty (Arabic: al-mar?niyy?n), or Banu Abd al-Haqq, a family which led the tribe to power.
In 1244, after being at their service for several years, the Marinids overthrew the Almohads which had controlled Morocco. At the height of their power in the mid-14th century, during the reigns of Abu al-Hasan and his son Abu Inan, the Marinid dynasty briefly held sway over most of the Maghreb including large parts of modern-day Algeria and Tunisia. The Marinids supported the Emirate of Granada in al-Andalus in the 13th and 14th centuries; an attempt to gain a direct foothold on the European side of the Strait of Gibraltar was however defeated at the Battle of Río Salado in 1340 and finished after the Castilians took Algeciras from the Marinids in 1344, definitively expelling them from the Iberian Peninsula. Starting in the early 15th century the Wattasid dynasty, a related ruling house, competed with the Marinid dynasty for control of the state and became de facto rulers between 1420 and 1459 while officially acting as regents or viziers. In 1465 the last Marinid sultan, Abd al-Haqq II, was finally overthrown and killed by a revolt in Fez, which led to the establishment of direct Wattasid rule over most of Morocco.
In contrast to their predecessors, the Marinids sponsored Maliki Sunnism as the official religion and made Fez their capital. Under their rule, Fez enjoyed a relative golden age. The Marinids also pioneered the construction of madrasas across the country which promoted the education of Maliki ulama, although Sufi sheikhs increasingly predominated in the countryside. The influence of sharifian families and the popular veneration of sharifian figures such as the Idrisids also progressively grew in this period, preparing the way for later dynasties like the Saadians and Alaouites.
Following the arrival of the Arab Bedouins in North Africa in the middle of the eleventh century, the Marinids were obliged to leave their lands in the region of Biskra, in present-day Algeria. They first frequented the area between Sijilmasa and Figuig, present-day Morocco, at times reaching as far as the Zab, present-day Algeria. They would move seasonally from the Figuig oasis to the Moulouya River basin. Following the arrival of Arab tribes in the area in the 11th-12th centuries, the Marinids moved to the north-west of present-day Algeria, before entering en-masse into Morocco by the beginning of the 13th century.
The Marinids took their name from their ancestor, Marin ibn Wartajan al-Zenati.
After arriving in present-day Morocco, they initially submitted to the Almohad dynasty, which was at the time the ruling house. After successfully contributing to the Battle of Alarcos, in central Spain, the tribe started to assert itself as a political power. Starting in 1213, they began to tax farming communities of today's north-eastern Morocco (the area between Nador and Berkane). The relationship between them and the Almohads became strained and starting in 1215, there were regular outbreaks of fighting between the two parties. In 1217 they tried to occupy the eastern part of present-day Morocco, but they were expelled, pulling back and settling in the eastern Rif mountains. Here they remained for nearly 30 years. During their stay in the Rif, the Almohad state suffered huge blows, losing large territories to the Christians in Spain, while the Hafsids of Ifriqia broke away in 1229, followed by the Zayyanid dynasty of Tlemcen in 1235.
Between 1244 and 1248 the Marinids were able to take Taza, Rabat, Salé, Meknes and Fez from the weakened Almohads. The Marinid leadership installed in Fes declared war on the Almohads, fighting with the aid of Christian mercenaries. Abu Yusuf Yaqub (1259-1286) captured Marrakech in 1269.
After the Nasrids of Granada ceded the town of Algeciras to the Marinids, Abu Yusuf went to Al-Andalus to support the ongoing struggle against the Kingdom of Castile. The Marinid dynasty then tried to extend its control to include the commercial traffic of the Strait of Gibraltar.
It was in this period that the Spanish Christians were first able to take the fighting to mainland present-day Morocco: in 1260 and 1267 they attempted an invasion, but both attempts were defeated. After gaining a foothold in Spain, the Marinids became active in the conflict between Muslims and Christians in Iberia. To gain absolute control of the trade in the Strait of Gibraltar, from their base at Algeciras they started the conquest of several Spanish towns: by the year 1294 they had occupied Rota, Tarifa and Gibraltar.
In 1276 they founded Fes Jdid, which they made their administrative and military centre. While Fes had been a prosperous city throughout the Almohad period, even becoming the largest city in the world during that time, it was in the Marinid period that Fes reached its golden age, a period which marked the beginning of an official, historical narrative for the city. It is from the Marinid period that Fes' reputation as an important intellectual centre largely dates, they established the first madrasas in the city and country. The principal monuments in the medina, the residences and public buildings, date from the Marinid period.
Despite internal infighting, Abu Said Uthman II (r. 1310-1331) initiated huge construction projects across the land. Several madrasas were built, the Al-Attarine Madrasa being the most famous. The building of these madrasas were necessary to create a dependent bureaucratic class, in order to undermine the marabouts and Sharifian elements.
The Marinids also strongly influenced the policy of the Emirate of Granada, from which they enlarged their army in 1275. In the 13th century, the Kingdom of Castile made several incursions into their territory. In 1260, Castilian forces raided Salé and, in 1267, initiated a full-scale invasion, but the Marinids repelled them.
At the height of their power, during the rule of Abu al-Hasan Ali (r. 1331-1348), the Marinid army was large and disciplined. It consisted of 40,000 Zenata cavalry, while Arab nomads contributed to the cavalry and Andalusians were included as archers. The personal bodyguard of the sultan consisted of 7,000 men, and included Christian, Kurdish and Black African elements. Under Abu al-Hasan another attempt was made to reunite the Maghreb. In 1337 the Abdalwadid kingdom of Tlemcen was conquered, followed in 1347 by the defeat of the Hafsid empire in Ifriqiya, which made him master of a huge territory, which spanned from southern present-day Morocco to Tripoli. However, within the next year, a revolt of Arab tribes in southern Tunisia made them lose their eastern territories. The Marinids had already suffered a crushing defeat at the hands of a Portuguese-Castilian coalition in the Battle of Río Salado in 1340, and finally had to withdraw from Andalusia, only holding on to Algeciras until 1344.
In 1348 Abu al-Hasan was deposed by his son Abu Inan Faris, who tried to reconquer Algeria and Tunisia. Despite several successes, he was strangled by his own vizir in 1358, after which the dynasty began to decline.
After the death of Abu Inan Faris in 1358, the real power lay with the viziers, while the Marinid sultans were paraded and forced to succeed each other in quick succession. The county was divided and political anarchy set in, with different viziers and foreign powers supporting different factions. In 1359 Hintata tribesmen from the High Atlas came down and occupied Marakesh, capital of their Almohad ancestors, which they would govern independently until 1526. To the south of Marakesh, Sufi mystics claimed autonomy, and in the 1370s Azemmour broke off under a coalition of merchants and Arab clan leaders of the Banu Sabih. To the east, the Zianid and Hafsid families reemerged and to the north, the Europeans were taking advantage of this instability by attacking the coast. Meanwhile, unruly wandering Arab Bedouin tribes increasingly spread anarchy, which accelerated the decline of the empire.
In the 15th century, it was hit by a financial crisis, after which the state had to stop financing the different marabouts and Sharifian families, which had previously been useful instruments in controlling different tribes. The political support of these marabouts and Sharifians halted, and it splintered into different entities. In 1399 Tetouan was taken and its population was massacred and in 1415 the Portuguese captured Ceuta. After the sultan Abdalhaqq II (1421-1465) tried to break the power of the Wattasids, he was executed.
Marinid rulers after 1420 came under the control of the Wattasids, who exercised a regency as Abd al-Haqq II became Sultan one year after his birth. The Wattasids however refused to give up the Regency after Abd al-Haqq came to age.
In 1459, Abd al-Haqq II managed a massacre of the Wattasid family, breaking their power. His reign, however, brutally ended as he was murdered during the 1465 revolt. This event saw the end of the Marinid dynasty as Muhammad ibn Ali Amrani-Joutey, leader of the Sharifs, was proclaimed Sultan in Fes. He was in turn overthrown in 1471 by Abu Abd Allah al-Sheikh Muhammad ibn Yahya, one of the two the surviving Wattasids from the 1459 massacre, who instigated the Wattasid dynasty.
The Marinids were eager patrons of Islamic scholarship and intellectual culture. It was in this period that the Qarawiyyin, the main center of learning in Fes, reached its apogee in terms of prestige, patronage, and intellectual scope.:141 Additionally, the Marinids were prolific builders of madrasas, a type of institution which originated in northeastern Iran by the early 11th century and was progressively adopted further west. These establishments served to train Islamic scholars, particularly in Islamic law and jurisprudence (fiqh). The madrasa in the Sunni world was generally antithetical to more "heterodox" religious doctrines, including the doctrine espoused by the preceding Almohads. As such, it only came to flourish in Morocco under the Marinids that followed them. To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam. The madrasas also served to train the scholars and elites who operated their state's bureaucracy.
Many of these madrasas were built near the major mosques which had already acted as older centers of learning, such as the Qarawiyyin, the Mosque of the Andalusians, and the Grand Mosque of Meknes. One of their most important functions seems to have been to provide housing for students from other towns and cities - many of them poor - who needed a place to stay while studying at these major centers of learning.:137:110:463 In Fes, the first madrasa was the Saffarin Madrasa built in 1271, followed by the Sahrij Madrasa founded in 1321 (and the Sba'iyyin Madrasa next to it two years later), the al-Attarine in 1323, and the Mesbahiya Madrasa in 1346. Another madrasa, built in 1320 near the Grand Mosque of Fes el-Jdid, was less successful in contributing to the city's scholarly life.:114 These madrasas taught their own courses and sometimes became well-known institutions in their own right, but they usually had much narrower curriculums or specializations than the Qarawiyyin.:141 The last and largest Marinid madrasa in Fes, the Bou Inania, was a slightly more distinctive institution and was the only madrasa to also have the status of a Friday mosque. Marinid madrasas built in other cities include the Madrasa of Abu al-Hasan in Salé and the Bou Inana Madrasa of Meknes.
The Marinid dynasty was important in further refining the artistic legacy established under their Almoravid and Almohad predecessors. Particularly in Fes, their capital, they built monuments with increasingly intricate and extensive decoration, particularly in wood and stucco. They were also the first to deploy extensive use of zellij (mosaic tilework in complex geometric patterns), which became standard in Moroccan architecture afterwards. Their architectural style was very closely related to that found in the Emirate of Granada, in Spain, under the contemporary Nasrid dynasty. The decoration of the famous Alhambra is thus reminiscent of what was built in Fes at the same time. When Granada was conquered in 1492 by Catholic Spain and the last Muslim realm of al-Andalus came to an end, many of the remaining Spanish Muslims (and Jews) fled to Morocco and North Africa, further increasing the Andalusian cultural influence in these regions in subsequent generations.
Notably, the Marinids were the first to build madrasas in the region. The madrasas of Fes, such as the Bou Inania, al-Attarine, and Sahrij madrasas, as well as the Marinid madrasa of Salé and the other Bou Inania in Meknes, are considered among the greatest architectural works in western Islamic architecture of this period. While mosque architecture largely followed the Almohad model, one noted change was the progressive increase in the size of the sahn or courtyard, which was previously a minor element of the floor plan but which eventually, in the subsequent Saadian period, became as large as the main prayer hall and sometimes larger. Notable examples of Marinid mosque architecture are the Grand Mosque of Fes el-Jdid (founded in 1276, one of the earliest Marinid mosques), the expansion of the Great Mosque of Taza in 1294, the Mosque of al-Mansourah near Tlemcen (1303), and the Mosque of Sidi Abu Madyan (1338-39). The Ben Salah Mosque in Marrakesh also dates from the Marinid period, one of the few monuments from this period in the city.
Of the Marinid royal palaces in Fes el-Jdid little has survived, with the current Royal Palace of Fes dating mainly from the later Alaouite period. Likewise, the former Marinid Royal Gardens to the north have disappeared and the Marinid Tombs on the hills overlooking Fes el-Bali are largely ruined. Some Marinid monumental gates, such as the gate of the Chellah necropolis near Rabat and the Bab el-Mrissa in Salé, are still standing today and demonstrate resemblances with earlier Almohad models.
Since 1244 : Marinid Emirs based in Fez
1269-1465 : Marinid Sultans of Fez and Morocco