Maithili in traditional Tirhuta and recent Devanagari script
|Native to||India and Nepal|
|Region||Bihar and Jharkhand in India;Province No. 2 and Province No. 1 in Nepal|
|30-35 million (2000)|
(only 13.58 million reported their languages as Maithili on the 2011 census of India, as many consider it to be a variety of Hindi
|Tirhuta (Mithilakshar) (Former)|
Kaithi (Maithili style) (Former)
Official language in
| India (8th schedule of Constitution of India, Bihar, Jharkhand)|
Nepal (Interim Constitution 2007 and Constitution 2016)
Maithili (;Maithil?) is an Indo-Aryan language native to the Indian subcontinent, mainly spoken in India and Nepal. In India, it is spoken in the states of Bihar and Jharkhand and is one of the 22 recognised Indian languages. In Nepal, it is spoken in the eastern Terai and is the second most prevalent language of Nepal. It is also one of the 122 recognized Nepalese languages.Tirhuta was formerly the primary script for written Maithili. Less commonly, it was also written in the local variant of Kaithi. Today it is written in the Devanagari script.
In 2003, Maithili was included in the Eighth Schedule of the Indian Constitution as a recognised Indian language, which allows it to be used in education, government, and other official contexts in India.
The Maithili language is included as an optional paper in the UPSC Exam.
In India, Maithili is spoken mainly in Bihar and Jharkhand in the districts of Darbhanga, Samastipur, Madhubani, Muzaffarpur, Sitamarhi, Begusarai, Munger, Khagaria, Purnia, Katihar, Kishanganj, Sheohar, Bhagalpur, Madhepura, Araria, Supaul, Vaishali, Saharsa, Ranchi, Bokaro, Jamshedpur, Dhanbad and Deoghar. Madhubani, Samastipur and Darbhanga constitute cultural and linguistic centers.
In Nepal, Maithili is spoken mainly in the Outer Terai districts including Sarlahi, Mahottari, Dhanusa, Sunsari, Siraha, Morang and Saptari Districts. Janakpur is an important linguistic centre of Maithili.
In the 19th century, linguistic scholars considered Maithili as a dialect of Bihari languages and grouped it with other languages spoken in Bihar. Hoernlé compared it with Gaudian languages and recognized that it shows more similarities with Bengali languages than with Hindi. Grierson recognized it as a distinct language and published the first grammar in 1881.
Maithili varies greatly in dialects. The standard form of Maithili is Sotipura or Central Maithili or Madhubani dialect which is mainly spoken in Darbhanga and Madhubani districts in Bihar, India.
Several other dialects of Maithili are spoken in India and Nepal, including Dehati, Kisan, Bantar, Barmeli, Musar, Tati, Kortha and Jolaha. All the dialects are intelligible to native Maithili speakers.
The name Maithili is derived from the word Mithila, an ancient kingdom of which King Janaka was the ruler (see Ramayana). Maithili is also one of the names of Sita, the wife of King Rama and daughter of King Janaka. Scholars in Mithila used Sanskrit for their literary work and Maithili was the language of the common folk (Abahatta).
The beginning of Maithili language and literature can be traced back to the 'Charyapadas', a form of Buddhist mystical verses, composed during the period of 700-1300 AD. These padas were written in Sandhya bhasa by several Siddhas who belonged to Vajrayana Buddhism and were scattered throughout the territory of Assam, Bengal, Bihar and Odisha. Several of Siddas were from Mithila region such as Kanhapa, Sarhapa etc. Prominent scholars like Rahul Sankrityanan, Subhadra Jha and Jayakant Mishra provided evidences and proved that the language of Charyapada is ancient Maithili or proto Maithili. Apart from Charyapadas, there has been rich tradition of folk culture, folk songs and which were popular among common folks of Mithila region.
After the fall of Pala rule, disappearance of Buddhism, establishment of Karn?ta kings and patronage of Maithili under Harasimhadeva (1226-1324) of Karn?ta dynasty dates back to the 14th century (around 1327 AD). Jyotirishwar Thakur (1280-1340) wrote a unique work Varnaratn?kara in Maithili prose.  The Varna Ratn?kara is the earliest known prose text, written by Jyotirishwar Thakur in Mithilaksar script, and is the first prose work not only in Maithili but in any modern Indian language.
In 1324, Ghyasuddin Tughluq, the emperor of Delhi invaded Mithila, defeated Harisimhadeva, entrusted Mithila to his family priest Kameshvar Jha, a Maithil Brahmin of the Oinwar dynasty. But the disturbed era did not produce any literature in Maithili until Vidyapati Thakur (1360 to 1450), who was an epoch-making poet under the patronage of king Shiva Singh and his queen Lakhima Devi. He produced over 1,000 immortal songs in Maithili on the theme of love of Radha and Krishna and the domestic life of Shiva and Parvati as well as on the subject of suffering of migrant labourers of Morang and their families; besides, he wrote a number of treaties in Sanskrit. His love-songs spread far and wide in no time and enchanted saints, poets and youth. Chaitanya Mahaprabhu saw the divine light of love behind these songs, and soon these songs became themes of Vaisnava sect of Bengal. Rabindranath Tagore, out of curiosity, imitated these songs under the pseudonym Bhanusimha. Vidyapati influenced the religious literature of Asama, Bangal, Utkala and gave birth to a new Brajabuli language.
The earliest reference to Maithili or Tirhutiya is in Amaduzzi's preface to Beligatti's Alphabetum Brammhanicum, published in 1771. This contains a list of Indian languages amongst which is 'Tourutiana.' Colebrooke's essay on the Sanskrit and Prakrit languages, written in 1801, was the first to describe Maithili as a distinct dialect.
Many devotional songs were written by Vaisnava saints, including in the mid-17th century, Vidyapati and Govindadas. Mapati Upadhyaya wrote a drama titled P?rij?tahara?a in Maithili. Professional troupes, mostly from dalit classes known as Kirtanias, the singers of bhajan or devotional songs, started to perform this drama in public gatherings and the courts of the nobles. Lochana (c. 1575 - c. 1660) wrote R?gatarangni, a significant treatise on the science of music, describing the r?gas, t?las, and lyrics prevalent in Mithila.
During the Malla dynasty's rule Maithili spread far and wide throughout Nepal from the 16th to the 17th century. During this period, at least seventy Maithili dramas were produced. In the drama Harishchandranrityam by Siddhinarayanadeva (1620-57), some characters speak pure colloquial Maithili, while others speak Bengali, Sanskrit or Prakrit.
After the demise of Maheshwar Singh, the ruler of Darbhanga Raj, in 1860, the Raj was taken over by the British Government as regent. The Darbhanga Raj returned to his successor, Maharaj Lakshmishvar Singh, in 1898. The Zamindari Raj had a lackadaisical approach toward Maithili. The use of Maithili language was revived through personal efforts of MM Parameshvar Mishra, Chanda Jha, Munshi Raghunandan Das and others.
Publication of Maithil Hita Sadhana (1905), Mithila Moda (1906), and Mithila Mihir (1908) further encouraged writers. The first social organization, Maithil Mahasabha, was established in 1910 for the development of Mithila and Maithili. It blocked its membership for people outside from the Maithil Brahmin and Karna Kayastha castes. Maithil Mahasabha campaigned for the official recognition of Maithili as a regional language. Calcutta University recognized Maithili in 1917, and other universities followed suit.
Babu Bhola Lal Das wrote Maithili Grammar (Maithili Vyakaran). He edited a book Gadyakusumanjali and edited a journal Maithili. In 1965, Maithili was officially accepted by Sahitya Academy, an organization dedicated to the promotion of Indian literature.
In 2002, Maithili was recognized on the VIII schedule of the Indian Constitution as a major Indian language; Maithili is now one of the twenty two national languages of India.
The publishing of Maithili books in Mithilakshar script was started by Acharya Ramlochan Saran.
Maithili was traditionally written in their own script which is known as Mithilakshar or Tirhuta. This script is similar to Bengali script. Devanagari script is most commonly used since the 20th century.
The Maithili calendar or Tirhuta Panchang is followed by the Maithili community of India and Nepal. It is one of the many Hindu calendars based on Vikram Samvat. It is a sidereal solar calendar in which the year begins on the first day of Baisakh month, i.e., Mesh Sankranti. This day falls on 13/14 April of the Georgian calendar. Pohela Baishakh in Bangladesh and in West Bengal, Rangali Bihu in Assam, Puthandu in Tamil Nadu, and Vaishakhi in Punjab are observed on the same day. These festivals mark the beginning of new year in their respective regions.
|No.||Name||Maithili (Tirhuta)||Maithili (Devanagari)||Sanskrit||Days (Traditional Hindu sidereal solar calendar)|
|1||Baisakh||30 / 31|
|2||Jeth||?||31 / 32|
|3||Akhadh||?||31 / 32|
|4||Saon||?||31 / 32|
|5||Bhado||?||?||?, ,||31 / 32|
|6||Aasin||?||?||31 / 30|
|7||Katik||?||29 / 30|
|8||Agahan||?||?||, ?||29 / 30|
|9||Poos||29 / 30|
|10||Magh||29 / 30|
|11||Phagun||?||29 / 30|
|12||Chait||?||?||30 / 31|