|City of regional significance|
View of the Market Square
|Motto(s): Semper fidelis|
|o Mayor||Andriy Sadovyi|
|o Total||182.01 km2 (70.27 sq mi)|
|Elevation||296 m (971 ft)|
|o Density||4,008/km2 (10,380/sq mi)|
|Time zone||EET (UTC+2)|
|o Summer (DST)||EEST (UTC+3)|
|Area code(s)||+380 32(2)|
|Licence plate||BC (before 2004?, , , )|
|Sister cities||Corning, Freiburg, Grozny, Kraków, Lublin, Novi Sad, Przemy?l, Saint Petersburg, Whitstable, Winnipeg, Wolfsburg, Rochdale|
Lviv (Ukrainian: [liu?]; Russian: Lvov [l?vof]; Polish: Lwów [lvuf]; German: Lemberg; Latin: Leopolis; see also other names) is the largest city in western Ukraine and the seventh-largest city in the country overall, with a population of around 728,350 as of 2016. Lviv is one of the main cultural centres of Ukraine.
Named in honor of Leo, the eldest son of Daniel, King of Ruthenia, it was the capital of the Kingdom of Galicia-Volhynia (also called the Kingdom of Ruthenia) from 1272 to 1349, when it was conquered by King Casimir III the Great who then became known as the King of Poland and Ruthenia. From 1434, it was the regional capital of the Ruthenian Voivodeship in the Kingdom of Poland. In 1772, after the First Partition of Poland, the city became the capital of the Habsburg Kingdom of Galicia and Lodomeria. In 1918, for a short time, it was the capital of the West Ukrainian People's Republic. Between the wars, the city was the centre of the Lwów Voivodeship in the Second Polish Republic.
After the German-Soviet invasion of Poland in 1939, Lviv became part of the Soviet Union, and in 1944-46 there was a population exchange between Poland and Soviet Ukraine. In 1991, it became part of the independent nation of Ukraine.
Lviv was the centre of the historical region of Galicia. The historical heart of the city, with its old buildings and cobblestone streets, survived Soviet and German occupations during World War II largely unscathed. The city has many industries and institutions of higher education such as Lviv University and Lviv Polytechnic. Lviv is also the home of many cultural institutions, including a philharmonic orchestra and the Lviv Theatre of Opera and Ballet. The historic city centre is on the UNESCO World Heritage List.
Besides its Ukrainian name, the city is also known by several other names in different languages: Polish: Lwów; German: Lemberg, Yiddish: ?, Lemberg, or , Lèmberik; Russian: , Lvov; Hungarian: Ilyvó; Serbo-Croatian: Lavov; Romanian: Liov; Latin: Leopolis; Crimean Tatar: ?lbav; see also other names.
Lviv is located on the edge of the Roztochia Upland, approximately 70 kilometers (43 miles) from the Polish border and 160 kilometers (99 miles) from the eastern Carpathian Mountains. The average altitude of Lviv is 296 meters (971 feet) above sea level. Its highest point is the Vysokyi Zamok (High Castle), 409 meters (1342 feet) above sea level. This castle has a commanding view of the historic city centre with its distinctive green-domed churches and intricate architecture.
The old walled city was at the foothills of the High Castle on the banks of the River Poltva. In the 13th century, the river was used to transport goods. In the early 20th century, the Poltva was covered over in areas where it flows through the city; the river flows directly beneath the central street of Lviv, Freedom Avenue (Prospect Svobody) and the Lviv Theatre of Opera and Ballet.
Lviv's climate is humid continental (Köppen climate classification Dfb) with cold winters and mild summers. The average temperatures are -3.1 °C (26 °F) in January and 18.3 °C (65 °F) in July. The average annual rainfall is 745 mm (29 in) with the maximum being in summer. Mean sunshine duration per year at Lviv is about 1,804 hours.
|Climate data for Lviv|
|Record high °C (°F)||13.8
|Average high °C (°F)||-0.1
|Daily mean °C (°F)||-3.1
|Average low °C (°F)||-6.1
|Record low °C (°F)||-28.5
|Average precipitation mm (inches)||40
|Average rainy days||9||9||11||14||16||17||16||14||14||14||13||11||158|
|Average snowy days||17||17||11||3||0.1||0||0||0||0||1||8||15||72|
|Average relative humidity (%)||83||81||77||69||71||74||75||76||79||80||84||85||78|
|Mean monthly sunshine hours||64||79||112||188||227||238||254||222||179||148||56||37||1,804|
|Source: Pogoda.ru.net, NOAA (sun only 1961-1990)|
Archaeologists have demonstrated that the Lviv area was settled by the 5th century. The area between the Castle Hill and the river Poltva was continuously settled since the 9th century. In 1977 it was discovered that the Orthodox church of St. Nicholas had been built on a previously functioning cemetery. The city of Lviv was founded by King Daniel of Galicia (1201--1264) in the Principality of Halych of Kingdom of Rus` and named in honour of his son Lev as Lwihorod which is consistent with name of other Ukrainian cities such as Myrhorod, Sharhorod, Novhorod, Bilhorod, Horodyshche, Horodok and many others.
Lviv was invaded by the Tatars in 1261. Various sources relate the events which range from destruction of the castle through to a complete razing of the town. All the sources agree that it was on the orders of the Mongol general Burundai. The Shevchenko Scientific Society (Naukove tovarystvo im. Shevchenka) informs that the order to raze the city was reduced by Burundai. The Galician-Volhynian chronicle states that in 1261 "Said Buronda to Vasylko: 'Since you are at peace with me then raze all your castles'". Basil Dmytryshyn states that the order was implied to be the fortifications as a whole "If you wish to have peace with me, then destroy [all fortifications of] your towns". According to the Universal-Lexicon der Gegenwart und Vergangenheit the town's founder was ordered to destroy the town himself.
After King Daniel's death, King Lev rebuilt the town around the year 1270 at its present location, choosing Lviv as his residence, and made Lviv the capital of Galicia-Volhynia. The city is first mentioned in the Halych-Volhynian Chronicle regarding the events that were dated 1256. The town grew quickly due to an influx of Polish people from Kraków, Poland, after they had suffered a widespread famine there. Around 1280 Armenians lived in Galicia and were mainly based in Lviv where they had their own Archbishop. The town was inherited by the Grand Duchy of Lithuania in 1340 and ruled by voivode Dmytro Dedko, the favourite of the Lithuanian prince Lubart, until 1349.
During the wars over the succession of Galicia-Volhynia Principality in 1339 King Casimir III of Poland undertook an expedition and conquered Lviv in 1340, burning down the old princely castle. Poland ultimately gained control over Lviv and the adjacent region in 1349. From then on the population was subjected to attempts to both Polonize and Catholicize the population. The Lithuanians ravaged Lviv land in 1351, and the Ruthenian Lviv was destroyed by prince Liubartas in 1353. Only St. Nicholas church remains from this time period. Casimir built a new city center (or founded a new town) in a basin, surrounded it by walls, and replaced the wooden palace by masonry castle - one of the two built by him. The old (Ruthenian) settlement, after it had been rebuilt, became known as the Cracovian Suburb.
In 1356 Casimir brought in more Germans and within seven years granted the Magdeburg rights which implied that all city matters were to be resolved by a council elected by the wealthy citizens. The city council seal of the 14th century stated: S(igillum): Civitatis Lembvrgensis. In 1358 the city became a seat of Roman Catholic Archdiocese of Lviv, which initiated spread of Latin Church onto the Ruthenian lands.
After Casimir had died in 1370, he was succeeded as king of Poland by his nephew, King Louis I of Hungary, who in 1372 put Lviv together with the region of Kingdom of Galicia-Volhynia under the administration of his relative Vladislaus II of Opole, Duke of Opole. When in 1387 W?adys?aw retreated from the post of its governor, Galicia-Volhynia became occupied by the Hungarians, but soon Jadwiga, the youngest daughter of Louis, but also ruler of Poland and wife of King of Poland W?adys?aw II Jagieo, unified it directly with the Crown of the Kingdom of Poland.
In 1349, the Kingdom of Ruthenia with its capital Lviv was annexed by the Crown of the Kingdom of Poland. The kingdom was transformed into the Ruthenian domain of the Crown with capital in Lwów. On 17 June 1356 King Casimir III the Great granted it Magdeburg rights. In 1362, the High Castle was completely rebuilt with stone replacing the previous made out of wood. The city's prosperity during the following centuries is owed to the trade privileges granted to it by Casimir, Queen Jadwiga and the subsequent Polish monarchs. Germans, Poles and Czechs formed the largest groups of newcomers. Most of the settlers were polonised by the end of the 15th century, and the city became a Polish island surrounded by Orthodox Ruthenian population.
In 1412, the local archdiocese has developed into the Roman Catholic Metropolis, which since 1375 as diocese had been in Halych. The new metropolis included regional diocese in Lwow, Przemysl, Chelm, Wlodzimierz, Luck, Kamieniec, as well as Siret and Kijow (see Old Cathedral of St. Sophia, Kiev). First Catholic Archbishop who resided in Lwów was Jan Rzeszowski.
In 1434, the Ruthenian domain of the Crown was transformed into the Ruthenian Voivodeship. In 1444, the city was granted the staple right, which resulted in its growing prosperity and wealth, as it became one of major trading centres on the merchant routes between Central Europe and Black Sea region. It was also transformed into one of the main fortresses of the kingdom, and was a royal city, like Kraków or Gda?sk. During the 17th century, Lwów was the second largest city of the Polish-Lithuanian Commonwealth, with the population of about 30,000.
In 1572, one of the first publishers of books in what is now Ukraine, Ivan Fedorov, a graduate of the University of Kraków, settled here for a brief period. The city became a significant centre for Eastern Orthodoxy with the establishment of an Orthodox brotherhood, a Greek-Slavonic school and a printer which published the first full versions of the Bible in Church Slavonic in 1580. A Jesuit Collegium was founded in 1608, and on 20 January 1661 King John II Casimir of Poland issued a decree granting it "the honour of the academy and the title of the university".
The 17th century brought invading armies of Swedes, Hungarians,Turks,Russians and Cossacks to its gates. In 1648 an army of Cossacks and Crimean Tatars besieged the town. They captured the High Castle, murdering its defenders, but the city itself was not sacked due to the fact that the leader of the revolution Bohdan Khmelnytsky accepted a ransom of 250,000 ducats, and the Cossacks marched north-west towards Zamo. It was one of two major cities in Poland which was not captured during the so-called Deluge: the other one was Gda?sk (Danzig). At that time, Lwów witnessed a historic scene, as here King John II Casimir made his famous Lwów Oath. Two years later, John Casimir, in honour of bravery of its residents, declared Lwów to be equal to two historic capitals of the Commonwealth, Kraków and Wilno. In the same year, 1658, Pope Alexander VII declared the city to be Semper fidelis, in recognition of its key role in defending Europe and Roman-Catholicism from Muslim invasion.
In 1672 it was surrounded by the Ottomans who also failed to conquer it. Three years later, the Battle of Lwów (1675) took place near the city. Lwów was captured for the first time since Middle Ages by a foreign army in 1704 when Swedish troops under King Charles XII entered the city after a short siege. The plague of the early 18th century caused the death of about 10,000 inhabitants (40% of the city's population).
In 1772, following the First Partition of Poland, the region was annexed by the Habsburg Monarchy to the Austrian Partition. Known in German as Lemberg, the city became the capital of the Kingdom of Galicia and Lodomeria. Lemberg grew dramatically under the Austrian rule, increasing in population from approximately 30,000 at the time of the Austrian annexation in 1772, to 206,100 by 1910; while the poverty in Austrian Galicia was raging. In the late 18th and early 19th centuries a large influx of Austrians and German-speaking Czech bureaucrats gave the city a character that by the 1840s were quite Austrian, in its orderliness and in the appearance and popularity of Austrian coffeehouses.
In 1773, the first newspaper in Lemberg, Gazette de Leopoli, began to be published. In 1784, a German language university was opened; after closing again in 1805, it was reopened in 1817. German became the language of instruction.
During the 19th century, the Austrian administration attempted to Germanise the city's educational and governmental institutions. Many cultural organisations which did not have a pro-German orientation were closed. After the revolutions of 1848, the language of instruction at the university shifted from German to include Ukrainian and Polish. Around that time, a certain sociolect developed in the city known as the Lwów dialect. Considered to be a type of Polish dialect, it draws its roots from numerous other languages besides Polish. In 1853, it was the first European city to have street lights due to innovations discovered by Lviv inhabitants Ignacy ?ukasiewicz and Jan Zeh. In that year kerosene lamps were introduced as street lights. Then in 1858, these were updated to gas lamps, and in 1900 to electric ones.
After the so-called "Ausgleich" of February 1867, the Austrian Empire was reformed into a dualist Austria-Hungary and a slow yet steady process of liberalisation of Austrian rule in Galicia started. From 1873, Galicia was 'de facto' an autonomous province of Austria-Hungary with Polish and Ukrainian (or Ruthenian), as official languages. Germanisation was halted and the censorship lifted as well. Galicia was subject to the Austrian part of the Dual Monarchy, but the Galician Sejm and provincial administration, both established in Lviv, had extensive privileges and prerogatives, especially in education, culture, and local affairs. The city started to grow rapidly, becoming the 4th largest in Austria-Hungary, according to the census of 1910. Many Belle Époque public edifices and tenement houses were erected, the buildings from the Austrian period, such as the Lviv Theatre of Opera and Ballet built in the Viennese neo-Renaissance style, still dominate and characterise much of the centre of the city.
During Habsburg rule, Lviv became one of the most important Polish, Ukrainian and Jewish cultural centres. In Lviv, according to the Austrian census of 1910, which listed religion and language, 51% of the city's population were Roman Catholics, 28% Jews, and 19% belonged to the Ukrainian Greek Catholic Church. Linguistically, 86% of the city's population used the Polish language and 11% preferred the Ukrainian language. At that time, Lviv was home to a number of renowned Polish-language institutions, such as Ossolineum, with the second largest collection of Polish books in the world, Polish Academy of Arts, National Museum (since 1908), Historical Museum of the City of Lwów (since 1891), Polish Copernicus Society of Naturalists, Polish Historical Society, Lwów University, with Polish as official language since 1882, Lwów Scientific Society, Lwów Art Gallery, Polish Theatre, Polish Archdiocese.
Furthermore, Lviv was the centre of a number of Polish independence organisations. In June 1908, Józef Pi?sudski, W?adys?aw Sikorski and Kazimierz Sosnkowski founded here the Union of Active Struggle. Two years later, the paramilitary organisation, called Riflemen's Association, was also founded in the city by Polish activists.
At the same time, Lviv became the city where famous Ukrainian writers (such as Ivan Franko, Panteleimon Kulish and Ivan Nechuy-Levytsky) published their work. It was a centre of Ukrainian cultural revival. The city also housed the largest and most influential Ukrainian institutions in the world, including the Prosvita society dedicated to spreading literacy in the Ukrainian language, the Shevchenko Scientific Society, the Dniester Insurance Company and base of the Ukrainian cooperative movement, and it served as the seat of the Ukrainian Catholic Church. Lviv was also a major centre of Jewish culture, in particular as a centre of the Yiddish language, and was the home of the world's first Yiddish-language daily newspaper, the Lemberger Togblat, established in 1904.
In the Battle of Galicia at the early stages of the First World War, Lviv was captured by the Russian army in September 1914 following the Battle of Gnila Lipa. The Lemberg Fortress fell on 3 September. The historian Pál Kelemen provided a first-hand account of the chaotic evacuation of the city by the Austro-Hungarian Army and civilians alike. The town was retaken by Austria-Hungary in June the following year. Lviv and its population, therefore, suffered greatly during the First World War as many of the offensives were fought across its local geography causing significant collateral damage and disruption.
After the collapse of the Habsburg Monarchy at the end of the First World War Lviv became an arena of battle between the local Polish population and the Ukrainian Sich Riflemen. Both nations perceived the city as an integral part of their new statehoods which at that time were forming in the former Austrian territories. On the night of 31 October-1 November 1918 the Western Ukrainian National Republic was proclaimed with Lviv as its capital. 2,300 Ukrainian soldiers from the Ukrainian Sich Riflemen (Sichovi Striltsi), which had previously been a corps in the Austrian Army, took control over Lviv. The city's Polish majority opposed the Ukrainian declaration and began to fight against the Ukrainian troops. During this combat an important role was taken by young Polish city defenders called Lwów Eaglets.
The Ukrainian forces withdrew outside Lwów's confines by 21 November 1918, after which elements of Polish soldiers began to loot and burn much of the Jewish and Ukrainian quarters of the city, killing approximately 340 civilians (see: Lwów pogrom). The retreating Ukrainian forces besieged the city. The Sich riflemen reformed into the Ukrainian Galician Army (UHA). The Polish forces aided from central Poland, including General Haller's Blue Army, equipped by the French, relieved the besieged city in May 1919 forcing the UHA to the east.
Despite Entente mediation attempts to cease hostilities and reach a compromise between belligerents the Polish-Ukrainian War continued until July 1919 when the last UHA forces withdrew east of the River Zbruch. The border on the River Zbruch was confirmed at the Treaty of Warsaw, when in April 1920 Field Marshal Pilsudski signed an agreement with Symon Petlura where it was agreed that for military support against the Bolsheviks the Ukrainian People's Republic renounced its claims to the territories of Eastern Galicia.
In August 1920 Lviv was attacked by the Red Army under the command of Aleksandr Yegorov and Stalin during the Polish-Soviet War but the city repelled the attack. For the courage of its inhabitants Lviv was awarded the Virtuti Militari cross by Józef Pi?sudski on 22 November 1920.
On 23 February 1921, the council of the League of Nations declared that Galicia (including the city) lay outside the territory of Poland and that Poland did not have the mandate to establish administrative control in that country, and that Poland was merely the occupying military power of Galicia (as a whole), whose sovereign remained the Allied Powers and fate would be determined by the Council of Ambassadors at the League of Nations. On 14 March 1923, the Council of Ambassadors decided that Galicia would be incorporated into Poland "whereas it is recognised by Poland that ethnographical conditions necessitate an autonomous regime in the Eastern part of Galicia." "This proviso was never honored by the interwar Polish government." After 1923, Galicia was internationally recognized as part of the Polish state.
During the interwar period, Lwów held the rank of the Second Polish Republic's third most populous city (following Warsaw and ?ód?), and it became the seat of the Lwów Voivodeship. Following Warsaw, Lwów was the second most important cultural and academic centre of interwar Poland. For example, in 1920 professor Rudolf Weigl of the Lwów University developed a vaccine against typhus fever. Furthermore, the geographic location of Lwów gave it an important role in stimulating international trade and fostering the city's and Poland's economic development. A major trade fair called Targi Wschodnie was established in 1921. In the academic year 1937-1938, there were 9,100 students attending five institutions of higher education, including the Lwów University as well as the Polytechnic.
While about two-thirds of the city's inhabitants were Poles, some of whom speak the characteristic Lwów dialect, the eastern part of the Lwów Voivodeship had a relative Ukrainian majority in most of its rural areas. Although Polish authorities obliged themselves internationally to provide Eastern Galicia with an autonomy (including a creation of a separate Ukrainian university in Lwów) and even though in September 1922 adequate Polish Sejm's Bill was enacted, it was not fulfilled. The Polish government discontinued many Ukrainian schools which functioned during the Austrian rule, and closed down Ukrainian departments at the University of Lwów with the exception of one. Prewar Lwów also had a large and thriving Jewish community, which constituted about a quarter of the population.
Unlike in Austrian times, when the size and amount of public parades or other cultural expressions corresponded to each cultural group's relative population, the Polish government emphasised the Polish nature of the city and limited public displays of Jewish and Ukrainian culture. Military parades and commemorations of battles at particular streets within the city, all celebrating the Polish forces who fought against the Ukrainians in 1918, became frequent, and in the 1930s a vast memorial monument and burial ground of Polish soldiers from that conflict was built in the city's Lychakiv Cemetery.
Germany invaded Poland on 1 September 1939 and by 14 September Lviv was completely encircled by German units. Subsequently, the Soviets invaded Poland on 17 September. On 22 September 1939 Lwów capitulated to the Red Army. The USSR annexed the eastern half of the Second Polish Republic with Ukrainian and Belorussian population. The city became the capital of the newly formed Lviv Oblast. The Soviets reopened uni-lingual Ukrainian schools, which were discontinued by the Polish government. The only change over imposed by the Soviets was the language of instruction, with the actual net loss of about 1,000 schools in short order. Ukrainian was made compulsory in the University of Lviv with almost all its books in Polish. It became thoroughly Ukrainized and renamed after Ukrainian writer Ivan Franko. The Polish academics were laid off. "Soviet rule - wrote Tarik Cyril Amar (The Paradox of Ukrainian Lviv) - turned out to be much more oppressive than Polish rule. The rich world of Ukrainian publications in Polish Lwów, for instance, was gone in Soviet Ukrainian Lviv, and with it, many journalism jobs.
On 22 June 1941, Nazi Germany and several of its allies invaded the USSR. In the initial stage of Operation Barbarossa (30 June 1941) Lviv was taken by the Germans. The evacuating Soviets killed most of the prison population, with arriving Wehrmacht forces easily discovering evidence of the Soviet mass murders in the city committed by the NKVD and NKGB. Ukrainian nationalists, organised as a militia, and the civilian population were allowed to take revenge on the "Jews and the Bolsheviks" and indulged in several mass killings in Lviv and the surrounding region, which resulted in the deaths estimated at between 4,000 and 10,000 Jews. On 30 June 1941 Yaroslav Stetsko proclaimed in Lviv the Government of an independent Ukrainian state allied with Nazi Germany. This was done without preapproval from the Germans and after 15 September 1941 the organisers were arrested.
The Sikorski-Mayski Agreement signed in London on 30 July 1941 between Polish government-in-exile and USSR's government invalidated the September 1939 Soviet-German partition of Poland, as the Soviets declared it null and void. Meanwhile, German-occupied Eastern Galicia at the beginning of August 1941 was incorporated into the General Government as Distrikt Galizien with Lviv as district's capital. German policy towards the Polish population in this area was as harsh as in the rest of the General Government. Germans during the occupation of the city committed numerous atrocities including the killing of Polish university professors in 1941. German Nazis viewed the Ukrainian Galicians, former inhabitants of Austrian Crown Land, as to some point more aryanised and civilised than the Ukrainian population living in the territories belonging to the USSR before 1939. As a result, they escaped the full extent of German acts in comparison to Ukrainians who lived to the east, in the German-occupied Soviet Ukraine turned into the Reichskommissariat Ukraine.
According to the Third Reich's racial policies, local Jews then became the main target of German repressions in the region. Following German occupation, the Jewish population was concentrated in the Lwów Ghetto established in the city's Zamarstynów (today Zamarstyniv) district, and the Janowska concentration camp was also set up. In 1931 there were 75,316 Yiddish-speaking inhabitants, but by 1941 approximately 100,000 Jews were present in Lviv. The majority of these Jews were either killed within the city or deported to Belzec extermination camp. In the summer of 1943, on the orders of Heinrich Himmler, SS-Standartenführer Paul Blobel was tasked with the destruction of any evidence of Nazi mass murders in the Lviv area. On 15 June Blobel, using forced labourers from Janowska, dug up a number of mass graves and incinerated the remains. Later, on 19 November 1943, inmates at Janowska staged an uprising and attempted a mass escape. A few succeeded, but most were recaptured and killed. The SS staff and their local auxiliaries then, at the time of the Janowska camp's liquidation, murdered at least 6,000 more inmates, as well as the Jews in other forced labour camps in Galicia. By the end of the war, the Jewish population of the city was virtually eliminated, with only around 200 to 800 survivors remaining.
After the successful Lvov-Sandomierz Offensive of July 1944, the Soviet 3rd Guards Tank Army captured Lviv on 27 July 1944, with a significant cooperation from the local Polish resistance (see: Lwów Uprising). Soon thereafter, the local commanders of Polish Armia Krajowa were invited to a meeting with the commanders of the Red Army. During the meeting, they were arrested, as it turned out to be a trap set by the Soviet NKVD. Later, in the winter and spring of 1945, the local NKVD kept arresting and harassing Poles in Lviv (which according to Soviet sources on 1 October 1944 still had a clear Polish majority of 66.7%) in an attempt to encourage their emigration from the city. Those arrested were released only after they had signed papers in which they agreed to emigrate to Poland, which postwar borders were to be shifted westwards in accordance with the Yalta conference settlements. In Yalta, despite Polish objections, the Allied leaders, Joseph Stalin, Franklin D. Roosevelt and Winston Churchill decided that Lviv should remain within the borders of the Soviet Union. On 16 August 1945, a border agreement was signed in Moscow between the government of the Soviet Union and the Provisional Government of National Unity installed by the Soviets in Poland. In the treaty, Polish authorities formally ceded prewar eastern part of the country to the Soviet Union, agreeing to the Polish-Soviet border to be drawn according to the so-called Curzon Line. Consequently, the agreement was ratified on 5 February 1946.
In February 1946, Lviv became a part of the Soviet Union. It is estimated that from 100,000 to 140,000 Poles were resettled from the city into the so-called Recovered Territories as a part of postwar population transfers, many of them to the area of newly acquired Wroc?aw, formerly the German city of Breslau. Little remains of Polish culture in Lviv except some examples of Polish architecture. The Polish history of Lviv is still well remembered in Poland and those Poles who stayed in Lviv have formed their own organisation the Association of Polish Culture of the Lviv Land.
According to various estimates, Lviv lost between 80% and 90% of its pre-war population. Expulsion of the Polish population and the Holocaust together with migration from Ukrainian-speaking surrounding areas (including forcibly resettled from the territories which, after the war, became part of the Polish People's Republic), from other parts of the Soviet Union, altered the ethnic composition of the city. Immigration from Russia and Russian-speaking regions of Eastern Ukraine was encouraged. The prevalence of the Ukrainian-speaking population has led to the fact that under the conditions of Soviet Russification, Lviv became the main a major centre of dissident movement in Ukraine and played a key role in Ukraine's independence in 1991.
In the 1950s and 1960s, the city significantly expanded both in population and size mostly due to the city's rapidly growing industrial base. Due to the fight of SMERSH with the guerrilla formations of the Ukrainian Insurgent Army the city obtained a nickname with a negative connotation of Banderstadt as the City of Stepan Bandera. The German suffix for city stadt was added instead of the Russian grad to imply alienation. Over the years the residents of the city found this so ridiculous that even people not familiar with Bandera accepted it as a sarcasm in reference to the Soviet perception of western Ukraine. In the period of liberalisation from the Soviet system in the 1980s, the city became the centre of political movements advocating Ukrainian independence from the USSR. By the time of the fall of the Soviet Union the name became a proud mark for the Lviv natives culminating in the creation of a local rock band under the name Khloptsi z Bandershtadtu (Boys from Banderstadt).
Citizens of Lviv strongly supported Viktor Yushchenko during the 2004 Ukrainian presidential election and played a key role in the Orange Revolution. Hundreds of thousands of people would gather in freezing temperatures to demonstrate for the Orange camp. Acts of civil disobedience forced the head of the local police to resign and the local assembly issued a resolution refusing to accept the fraudulent first official results. Lviv remains today one of the main centres of Ukrainian culture and the origin of much of the nation's political class.
Lviv is divided into six raions (districts), each with its own administrative bodies:
Lviv residents live 75 years on average, and this age is 7 years longer than the average age in Ukraine and 8 years more than the world average (68 years). In 2010 the average life expectancy was 71 among men and 79.5 years among women. The fertility rates have been steadily increasing between 2001 and 2010; however, the effects of low fertility in the previous years remained noticeable even though the birth rates grew. There is an acute shortage of young people under the age of 25. In 2011, 13.7% of Lviv's population consisted of young people under 15 years and 17.6% of persons aged 60 years and over.
|Language use throughout 20th century|
|Population structure by religion 1869-1931|
|Population makeup by ethnicity 1900-2001|
|Ethnicity in Lviv according to censuses of 1989 and 2001 respectively|
|Numbers do not include regions nor the surrounding towns.|
Ethnic Poles and the Polish Jews began to settle in Lwów in considerable numbers already in 1349 after the city was conquered by King Casimir of the Piast dynasty. Lwów served as Poland's major cultural and economic centre for several centuries, during the Polish Golden Age, and until the partitions of Poland perpetrated by Russia, Prussia, and Austria. In reborn Poland, the Lwów Voivodeship (inhabited by 2,789,000 people in 1921) grew to 3,126,300 inhabitants in mere ten years.
As a result of World War II, Lviv was depolonised, mainly through Soviet-arranged population exchange in 1944-1946 but also by early deportations to Siberia. Those who remained on their own volition after the border shift became a small ethnic minority in Lviv. By 1959 Poles made up only 4% of the local population. Many families were mixed. During the Soviet decades only two Polish schools continued to function: No 10 (with 8 grades) and No 24 (with 10 grades).
In the 1980s the process of uniting groups into ethnic associations was allowed. In 1988 a Polish-language newspaper was permitted (Gazeta Lwowska). The Polish population of the city continues to use the dialect of the Polish language known as Lwów dialect (Polish: gwara lwowska).
The first known Jews in Lviv date back to the 10th century. The oldest remaining Jewish tombstone dates back to 1348. Apart from the Rabbanite Jews there were many Karaites who had settled in the city after coming from the East and from Byzantium. After Casimir III conquered Lviv in 1349 the Jewish citizens received many privileges equal to that of other citizens of Poland. Lviv had two separate Jewish quarters, one within the city walls and one outside on the outskirts of the city. Each had its separate synagogue, although they shared a cemetery, which was also used by the Crimean Karaite community. Before 1939 there were 97 synagogues.
Before the Holocaust about one-third of the city's population was made up of Jews (more than 140,000 on the eve of World War II). This number swelled to about 240,000 by the end of 1940 as tens of thousands of Jews fled from the Nazi-occupied parts of Poland into the relative (and temporary) sanctuary of Soviet-occupied Poland (including Lviv) following the Molotov-Ribbentrop Pact that divided Poland into Nazi and Soviet zones in 1939. Almost all these Jews were killed in the Holocaust. Meanwhile, the Nazis also destroyed the Jewish cemetery, which was subsequently "paved over by the Soviets".
After the war, a new Jewish population was formed from among the hundreds of thousands of Russians and Ukrainians that migrated to the city. The post-war Jewish population peaked at 30,000 in the 1970s. Currently, the Jewish population has shrunk considerably as a result of emigration (mainly to Israel and the United States) and, to a lesser degree, assimilation, and is estimated at 1,100. A number of organisations continue to be active.
The Sholem Aleichem Jewish Culture Society in Lviv initiated the construction of a monument to the victims of the ghetto in 1988. On 23 August 1992, the memorial complex to the victims of the Lwów ghetto (1941-1943) was officially opened. During 2011-2012, some anti-Semitic acts against the memorial took place. On 20 March 2011, it was reported that the slogan "death to the Jews" with a Swastika was sprayed on the monument. On 21 March 2012, the memorial was vandalized by unknown individuals, in what seemed to be an anti-Semitic act.
Lviv is the most important business centre of Western Ukraine . As of 1 January 2011 until the economy the city has invested 837.1 million US dollars , accounting for almost two-thirds of the total investments in the Lviv region . In 2015, the company of Lviv was involved $ 14.3 million. U.S. foreign direct investment, which, however, is two times less than a year earlier ($ 30.9 million in 2014). During January-September 2017 the general amount of direct foreign investment received by the local government in Lviv is $ 52.4 million. U.S. According to the statistics administration, foreign capital was invested by 31 countries (here are some of the main investors: Poland - 47,7%; Australia - 11,3%; Cyprus -- 10,7% and the Netherlands -- 6%)..
The total revenue of the city budget of Lviv for 2015 is set at about UAH 3.81 billion, which is 23% more than a year earlier (UAH 2.91 billion in 2014). As of 10 November 2017, the deputies of the Lviv City Council approved a budget in amount of UAH 5.4 billion. The large part of which (UAH 5.12 billion) was the revenue of the fund of the Lviv..
The average wage in Lviv in 2015 in the business sector amounted to 7,041 UAH, in the budget sphere - 4,175 UAH. On 1 February 2014, registered unemployment was 0.6%.Lviv is one of the largest cities in Ukraine and is growing rapidly. According to the Ministry of Economy of Ukraine the monthly average salary in the Lviv is a little less than the average for Ukraine which in February 2013 was 2765 UAH ($345). According to the World Bank classification Lviv is a middle-income city. In September 2017, the average wage was amounted to 6,784 UAH, which is in 41,0% more than in a previous year..
Lviv has 218 large industrial enterprises, more than 40 commercial banks, 4 exchanges, 13 investment companies, 80 insurance and 24 leasing companies, 77 audit firms and almost 9,000 small ventures. For many years machinery-building and electronics were leading industries in Lviv. The city-based public company Electron, trademark of national TV sets manufacturing, produces the 32 and 37 inches liquid-crystal TV-sets. The «Electrontrans» specializes in design and production of modern electric transport including trams, trolleybuses, electric buses, and spare parts. In 2013 Elektrotrans JV started producing low-floor trams, the first Ukrainian 100% low-floor tramways.LAZ is a bus manufacturing company in Lviv with its own rich history. Founded in 1945, LAZ started bus production in the early 1950s. Innovative design ideas of Lviv engineers have become the world standard in bus manufacturing.
There are several banks based in Lviv, such as Kredobank, Idea Bank, VS Bank, Oksi Bank and Lviv Bank. None of these banks have bankrupted during the political and economic crisis of 2014-2016. It can be explained by the presence of the foreign capital in most of them.
Lviv is a major business center between Warsaw and Kiev. According to the Lviv Economic Development Strategy, the main branches of the city's economy till 2025 should become tourism and information technologies (IT), the business services and logistics are also a priority. In addition, The Nestlé service center has located in Lviv. This center guides the company's divisions in 20 countries of Central and Eastern Europe. Also during 2016 the Global Service Center VimpelCom in Lviv was launched, which serves finance, procurement and HR operations in eight foreign branches of this company.
Lviv is also one of the leaders of software export in Eastern Europe with expected sector growth of 20% by 2020. Over 25% of all IT specialists in Ukraine work in Lviv, with over 1500 new IT graduates coming from local universities each year. In 2009, [KPMG], one of the famous international auditing companies, included Lviv in top 30 cities with the greatest potential of information technology development. As of December 2015, there were 192 IT-companies operating in the city, of which 4 large (with more than 400 employees), 16 average (150-300 employees), 97 small (10-110 employees) and 70 micro companies (3-7 employees). The turnover of the Lviv's IT industry in 2015 amounted to $ 300 million U.S. About 50% of IT services are exported to the US, 37% to Europe, and the rest - to other countries. As of 2015, about 15 thousand specialists were employed in this industry with the average salary of 28 thousand UAH. According to a study of the Economic Effect of the Lviv IT-Market, which was conducted by Lviv IT Cluster and sociological agency "The Farm", there are 257 IT companies operating in Lviv in 2017, that employing about 17 thousand specialists. The economic impact of the IT industry in Lviv is $ 734 million U.S..
There are many restaurants and shops as well as street vendors of food, books, clothes, traditional cultural items and tourist gifts. Banking and money trading are an important part of the economy of Lviv with many banks and exchange offices throughout the city.
|UNESCO World Heritage site|
Town view from The High Castle
|Criteria||Cultural: ii, v|
|Inscription||1998 (22nd Session)|
|Buffer zone||2,441 ha|
Lviv is one of the most important cultural centres of Ukraine. The city is known as a centre of art, literature, music and theatre. Nowadays, the indisputable evidence of the city cultural richness is a big number of theatres, concert halls, creative unions, and also the high number of many artistic activities (more than 100 festivals annually, 60 museums, 10 theatres).
Lviv's historic centre has been on the United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage list since 1998. UNESCO gave the following reasons for its selection:
Criterion II: In its urban fabric and its architecture, Lviv is an outstanding example of the fusion of the architectural and artistic traditions of central and eastern Europe with those of Italy and Germany.
Criterion V: The political and commercial role of Lviv attracted to it a number of ethnic groups with different cultural and religious traditions, who established separate yet interdependent communities within the city, evidence for which is still discernible in the modern town's landscape.
Lviv's historic churches, buildings and relics date from the 13th century - 18th century (Polish rule). In recent centuries it was spared some of the invasions and wars that destroyed other Ukrainian cities. Its architecture reflects various European styles and periods. After the fires of 1527 and 1556 Lviv lost most of its gothic-style buildings but it retains many buildings in renaissance, baroque and the classic styles. There are works by artists of the Vienna Secession, Art Nouveau and Art Deco.
The buildings have many stone sculptures and carvings, particularly on large doors, which are hundreds of years old. The remains of old churches dot the central cityscape. Some three- to five-storey buildings have hidden inner courtyards and grottoes in various states of repair. Some cemeteries are of interest: for example, the Lychakivskiy Cemetery where the Polish elite was buried for centuries. Leaving the central area the architectural style changes radically as Soviet-era high-rise blocks dominate. In the centre of the city, the Soviet era is reflected mainly in a few modern-style national monuments and sculptures.
Outdoor sculptures in the city commemorate many notable individuals and topics reflecting the rich and complex history of Lviv. There are monuments to Adam Mickiewicz, Ivan Franko, King Danylo, Taras Shevchenko, Ivan Fedorov, Solomiya Krushelnytska, Ivan Pidkova, Mykhailo Hrushevskyi, Pope John Paul II, Jan Kili?ski, Ivan Trush, Saint George, Bartosz G?owacki, the monument to the Virgin Mary, to Nikifor, The Good Soldier ?vejk, Stepan Bandera, Leopold von Sacher-Masoch, and many others.
During the interwar period there were monuments commemorating important figures of the history of Poland. Some of them were moved to the Polish "Recovered Territories" after World War II, like the monument to Aleksander Fredro which now is in Wroc?aw, the monument of King John III Sobieski which after 1945 was moved to Gda?sk, and the monument of Kornel Ujejski which is now in Szczecin. A book market takes place around the monument to Ivan F?dorovych, a typographer in the 16th century who fled Moscow and found a new home in Lviv.
New ideas came to Lviv during the Austro-Hungarian rule. In the 19th century, many publishing houses, newspapers and magazines were established. Among these was the Ossolineum which was one of the most important Polish scientific libraries. Most Polish-language books and publications of the Ossolineum library are still kept in a local Jesuit church. In 1997 the Polish government asked the Ukrainian government to return these documents to Poland. Subsequently, in 2003 Ukraine allowed access to these publications for the first time. In 2006 an office of the Ossolineum (which now is located in Wroc?aw) was opened in Lviv and began a process to scan all its documents. Works written in Lviv contributed to Austrian, Ukrainian, Yiddish, and Polish literature, with a multitude of translations.
Lviv is a city of religious variety. Religion (2012): Catholic: 57% (Ukrainian Greek Catholic Church 56% and Roman Catholic Church 1%) Orthodox: 32%, Protestantism: 2% Judaism : 0.1% Other religion: 3% Indifferent to religious matters: 4% Atheism: 1.9%
At one point, over 60 churches existed in the city. The largest Christian Churches have existed in the city since the 13th century. There are three major Christian groups: The Ukrainian Catholic Archeparchy of Lviv, the Roman Catholics, and the Armenian Church. Each has had a diocesan seat in Lviv since the 16th century. At the end of the 16th century, the Orthodox community in Ukraine transferred their allegiance to the Pope in Rome and became the Ukrainian Greek Catholic Church. This bond was forcibly dissolved in 1946 by the Soviet authorities and the Roman Catholic community was forced out by the expulsion of the Polish population. Since 1989, religious life in Lviv has experienced a revival.
Lviv is the seat of the Roman Catholic Archdiocese of Lviv, the centre of the Roman Catholic Church in Ukraine and until 21 August 2005 was the centre of the Ukrainian Greek Catholic Church. About 35 percent of religious buildings belong to the Ukrainian Greek Catholic Church, 11.5 percent to the Ukrainian Autocephalous Orthodox Church, 9 per cent to the Ukrainian Orthodox Church - Kiev Patriarchate and 6 per cent to the Roman Catholic Church.
Lviv historically had a large and active Jewish community and until 1941 at least 45 synagogues and prayer houses existed. Even in the 16th century, two separate communities existed. One lived in today's old town with the other in the Krakowskie Przedmie?cie. The Golden Rose Synagogue was built in Lviv in 1582. In the 19th century, a more differentiated community started to spread out. Liberal Jews sought more cultural assimilation and spoke German and Polish. On the other hand, Orthodox and Hasidic Jews tried to retain the old traditions. Between 1941 and 1944, the Germans in effect completely destroyed the centuries-old Jewish tradition of Lviv. Most synagogues were destroyed and the Jewish population forced first into a ghetto before being forcibly transported to concentration camps where they were murdered.
Under the Soviet Union, synagogues remained closed and were used as warehouses or cinemas. Only since the fall of the Iron Curtain, has the remainder of the Jewish community experienced a faint revival.
Currently, the only functioning Orthodox Jewish synagogue in Lviv is the Beis Aharon V'Yisrael Synagogue.
The range of artistic Lviv is impressive. On the one hand, it is the city of classical art. Lviv Opera and Lviv Philharmonic are places that can satisfy the demands of true appraisers of the classical arts. This is the city of one of the most distinguished sculptors in Europe, Johann Georg Pinzel, whose works can be seen on the façade of the St. George's Cathedral in Lviv and in the Pinzel Museum. This is also the city of Solomiya Krushelnytska, who began her career as a singer of Lviv Opera and later became the prima donna of La Scala Opera in Milan.
The "Group Artes" was a young movement founded in 1929. Many of the artists studied in Paris and travelled throughout Europe. They worked and experimented in different areas of modern art: Futurism, Cubism, New Objectivity and Surrealism. Co-operation took place between avant-garde musicians and authors. Altogether thirteen exhibitions by "Artes" took place in Warsaw, Kraków, ?ódz and Lviv. The German occupation put an end to this group. Otto Hahn was executed in 1942 in Lviv and Aleksander Riemer was murdered in Auschwitz in 1943. Henryk Streng and Margit Reich-Sielska were able to escape the Holocaust (or Shoah). Most of the surviving members of Artes lived in Poland after 1945. Only Margit Reich-Sielska (1900-1980) and Roman Sielski (1903-1990) stayed in Soviet Lviv. For years the city was one of the most important cultural centres of Poland with such writers as Aleksander Fredro, Gabriela Zapolska, Leopold Staff, Maria Konopnicka and Jan Kasprowicz living in Lviv.
Today Lviv is a city of fresh ideas and unusual characters. There are about 20 galleries (The "Dzyga" Gallery, ?rt-Gallery "Primus", Gallery of the History of Ukrainian Military Uniforms, Gallery of Modern Art "Zelena Kanapa" and others). Lviv National Art Gallery is the largest museum of arts in Ukraine, with approximately 50,000 artworks, including paintings, sculptures and works of graphic art of Western and Eastern Europe, from the Middle Ages to modern days.
In 1842 the Skarbek Theatre was opened making it the third largest theatre in Central Europe. In 1903 the Lviv National Opera house, which at that time was called the City-Theatre, was opened emulating the Vienna State Opera house. The house initially offered a changing repertoire such as classical dramas in German and Polish language, opera, operetta, comedy and theatre. The opera house is named after the Ukrainian opera diva Salomea Krushelnytska who worked here.
Nowadays Lviv Theatre of Opera and Ballet has a large creative group of performers who strive to maintain traditions of Ukrainian opera and classical ballet. The Theatre is a well-organized creative body where over 500 people work towards a common goal. The repertoire includes 10 Ukrainian music compositions. It should be emphasised that no other similar theatre in Ukraine has such a large number of Ukrainian productions. There are also many operas written by foreign composers, and most of these operas are performed in the original language: Othello, Aida, La Traviata, Nabucco, and A Masked Ball by G. Verdi, Tosca, La Bohème and Madame Butterfly by G. Puccini, Cavalleria Rusticana by P. Mascagni, and Pagliacci by R. Leoncavallo (in Italian); Carmen by G. Bizet (in French), The Haunted Manor by S. Moniuszko (in Polish)
Museum Pharmacy "Pid Chornym Orlom" (Beneath the Black Eagle) was founded in 1735; it is the oldest pharmacy in Lviv. A museum related to pharmaceutical history was opened on the premises of the old pharmacy in 1966. The idea of creating such a museum had already come up in the 19th century. The Galician Association of Pharmacists was created in 1868; members managed to assemble a small collection of exhibits, thus making the first step towards creating a new museum. Nowadays, the exhibition has expanded considerably, with 16 exhibit rooms and a general exhibition surface totalling 700 sq. m. There are more than 3,000 exhibits in the museum. This is the only operating Museum Pharmacy in Ukraine and Europe.
The most notable of the museums are Lviv National Museum which houses the National Gallery. Its collection includes more than 140,000 unique items. The museum takes special pride in presenting the largest and most complete collection of medieval sacral art of the 12th to 18th centuries: icons, manuscripts, rare ancient books, decoratively carved pieces of art, metal and plastic artworks, and fabrics embroidered with gold and silver. The museum also boasts a unique monument of Ukrainian Baroque style: the Bohorodchansky Iconostasis. Exhibits include: Ancient Ukrainian art from the 12th to 15th centuries; Ukrainian art from the 16th to 18th centuries; and Ukrainian art from the end of the 18th to the beginning of the 20th centuries.
Lviv has an active musical and cultural life. Apart from the Lviv Opera, it has symphony orchestras, chamber orchestras and the Trembita Chorus. Lviv has one of the most prominent music academies and music colleges in Ukraine, the Lviv Conservatory, and also has a factory for the manufacture of stringed musical instruments. Lviv has been the home of numerous composers such as Mozart's son Franz Xaver Wolfgang Mozart, Stanislav Liudkevych, Wojciech Kilar and Mykola Kolessa.
Flute virtuoso and composer Albert Franz Doppler (1821-1883) was born and spent his formative years here, including flute lessons from his father. The classical pianist Mieczys?aw Horszowski (1892-1993) was born here. The opera diva Salomea Kruszelnicka called Lviv her home in the 1920s to 1930s. The classical violinist Adam Han Gorski was born here in 1940. "Polish Radio Lwów" was a Polish radio station that went on-air on 15 January 1930. The programme proved very popular in Poland. Classical music and entertainment was aired as well as lectures, readings, youth-programmes, news and liturgical services on Sunday.
Popular throughout Poland was the Comic Lwów Wave a cabaret-revue with musical pieces. Jewish artists contributed a great part to this artistic activity. Composers such as Henryk Wars, songwriters Emanuel Szlechter and Wiktor Budzy?ski, the actor Mieczys?aw Monderer and Adolf Fleischer ("Aprikosenkranz und Untenbaum") worked in Lviv. The most notable stars of the shows were Henryk Vogelfänger and Kazimierz Wajda who appeared together as the comic duo "Szczepko and To?ko" and were similar to Laurel and Hardy.
The Lviv Philharmonic is a major cultural centre with its long history and traditions that complement the entire culture of Ukraine. Exactly from the stage of Lviv Philharmonic began their way to the great art world-famous Ukrainian musicians - Oleh Krysa, Oleksandr Slobodyanik, Yuriy Lysychenko, Maria Chaikovska, also the musicians of new generation - E. Chupryk, Y. Ermin, Oksana Rapita, Olexandr Kozarenko. Lviv Philharmonic is one of the leading concert institutions in Ukraine, which activities include various forms of promotion of the best examples of the music art - international festivals, cycles of concerts-monographs, concerts with participation of young musicians, etc.
The Chamber Orchestra "Lviv virtuosos" was organised of the best Lviv musicians in 1994. The orchestra consists of 16-40 persons / it depends on programmes/ and in the repertoire are included the musical compositions from Bach, Corelli to modern Ukrainian and European composers. During the short time of its operation, the orchestra acquired the professional level of the best European standards. It is mentioned in more than 100 positive articles of the Ukrainian and foreign musical critics.
Lviv is the hometown of the Vocal formation "Pikkardiyska Tertsiya" and Eurovision Song Contest 2004 winner Ruslana who has since become well known in Europe and the rest of the world. PikkardiyskaTertsia was created on 24 September 1992 in Lviv, and has won many musical awards. It all began with a quartet performing ancient Ukrainian music from the 15th century, along with adaptations of traditional Ukrainian folk songs.
Lviv is also the hometown to one of the most successful and popular Ukrainian rock bands, Okean Elzy.
Lviv University is one of the oldest in Central Europe and was founded as a Society of Jesus (Jesuit) school in 1608. Its prestige greatly increased through the work of philosopher Kazimierz Twardowski (1866-1938) who was one of the founders of the Lwów-Warsaw School of Logic. This school of thought set benchmarks for academic research and education in Poland. The Polish politician of the interbellum period Stanis?aw Gbi?ski had served as dean of the law department (1889-1890) and as the University rector (1908-1909). In 1901 the city was the seat of the Lwów Scientific Society among whose members were major scientific figures. The most well-known were the mathematicians Stefan Banach, Juliusz Schauder and Stanis?aw Ulam who were founders of the Lwów School of Mathematics turning Lviv in the 1930s into the "World Centre of Functional Analysis" and whose share in Lviv academia was substantial.
In 1852 in Dublany (eight kilometres (5.0 miles) from the outskirts of Lviv) the Agricultural Academy was opened and was one of the first Polish agricultural colleges. The Academy was merged with the Lviv Polytechnic in 1919. Another important college of the interbellum period was the Academy of Foreign Trade in Lwów.
In 1893 due to the change in its statute, the Shevchenko Scientific Society was transformed into a real scholarly multidisciplinary academy of sciences. Under the presidency of the historian, Mykhailo Hrushevsky, it greatly expanded its activities, contributing to both the humanities and the physical sciences, law and medicine, but most specifically once again it was concentrated onto the Ukrainian studies. The Soviet Union annexed the eastern half of the Second Polish Republic including the city of Lwów which capitulated to the Red Army on 22 September 1939. Upon their occupation of Lviv, the Soviets dissolved the Shevchenko society. Many of its members were arrested and either imprisoned or executed.
Lviv was the home of the Scottish Café, where in the 1930s and the early 1940s, Polish mathematicians from the Lwów School of Mathematics met and spent their afternoons discussing mathematical problems. Stanis?aw Ulam who was later a participant in the Manhattan Project and the proposer of the Teller-Ulam design of thermonuclear weapons, Stefan Banach one of the founders of functional analysis, Hugo Steinhaus, Karol Borsuk, Kazimierz Kuratowski, Mark Kac and many other notable mathematicians would gather there. The café building now houses the Atlas Deluxe Hotel at 27 Taras Shevchenko Prospekt (prewar Polish street name: ulica Akademicka). Mathematician Zygmunt Janiszewski died in Lviv on 3 January 1920.
Ever since the early 1990s, Lviv has been the spiritual home of the post-independence Ukrainian-language publishing industry. Lviv Book Forum (International Publishers' Forum) is the biggest book fair in Ukraine. Lviv is the centre of promotion of the Ukrainian Latin alphabet (Latynka). The most popular newspapers in Lviv are "Vysoky Zamok", "Ekspres", "Lvivska hazeta", "Ratusha", Subotna poshta", "Hazeta po-lvivsky", "Postup" and others. Popular magazines include "Lviv Today", "Chetver", "RIA" and "?". "Lviv Today" is a Ukrainian English-speaking magazine, content includes information about business, advertisement and entertainment spheres in Lviv, and the country in general.
The Lviv oblast television company transmits on channel 12. There are 3 private television channels operating from Lviv: "LUKS", "NTA" and "ZIK".
There are 17 regional and all-Ukrainian radio stations operating in the city.
A number of information agencies exist in the city such as "ZIK", "Zaxid.net", "-info", "? " and others.
Lviv is home to one of the oldest Polish-language newspapers "Gazeta Lwowska" which was first published in 1811 and still exists in a bi-weekly form. Among other publications were such titles as
Starting in the 20th century a new movement started with authors from Central Europe. In Lviv a small neo-romantic group of authors formed around the lyricist Schmuel Jankev Imber.[who?] Small print offices produced collections of modern poems and short stories and through emigration a large networkwas established. A second smaller group[who?] in the 1930s tried to create a connection between avantgarde art and Yiddish culture. Members of this group were Debora Vogel, Rachel Auerbach and Rachel Korn. The Holocaust destroyed this movement with Debora Vogel amongst many other Yiddish authors murdered by the Germans in the 1940s.
Lviv architectural face is complemented and enriched with numerous parks, and public gardens. There are over 20 basic recreation park zones, 3 botanical gardens and 16 natural monuments. They offer a splendid chance to escape from city life or simply sit for a while among the trees, at a nice fountain or a lake. Each park has its individual character which reflects through various monuments and their individual history.
Lviv was an important centre for sport in Central Europe and is regarded as the birth-place of Polish football. Lviv is the Polish birthplace of other sports. In January 1905 the first Polish ice-hockey match took place there and two years later the first ski-jumping competition was organised in nearby S?awsko. In the same year, the first Polish basketball games were organised in Lviv's gymnasiums. In autumn 1887 a gymnasium by Lychakiv Street (pol. ulica ?yczakowska) held the first Polish track and field competition with such sports as the long jump and high jump. Lviv's athlete W?adys?aw Ponurski represented Austria in the 1912 Olympic Games in Stockholm. On 9 July 1922 the first official rugby game in Poland took place at the stadium of Pogo? Lwów in which the rugby team of Orze? Bia?y Lwów divided itself into two teams - "The Reds" and "The Blacks". The referee of this game was a Frenchman by the name of Robineau.
The first known official goal in a Polish football match was scored there on 14 July 1894 during the Lwów-Kraków game. The goal was scored by W?odzimierz Chomicki who represented the team of Lviv. In 1904 Kazimierz Hemerling from Lviv published the first translation of the rules of football into Polish and another native of Lviv, Stanis?aw Polakiewicz, became the first officially recognised Polish referee in 1911 the year in which the first Polish Football Federation was founded in Lviv. The first Polish professional football club, Czarni Lwów opened here in 1903 and the first stadium, which belonged to Pogo?, in 1913. Another club, Pogo? Lwów, was four times football champion of Poland (1922, 1923, 1925 and 1926). In the late 1920s as many as four teams from the city played in the Polish Football League (Pogo?, Czarni, Hasmonea and Lechia). Hasmonea was the first Jewish football club in Poland. Several notable figures of Polish football came from the city including Kazimierz Górski, Ryszard Koncewicz, Micha? Matyas and Wac?aw Kuchar.
In the period 1900-1911 opened most famous football clubs in Lviv. Professor Ivan Bobersky has based in the Academic grammar school the first Ukrainian sports circle where schoolboys were engaged in track and field athletics, football, boxing, hockey, skiing, tourism and sledge sports in 1906. He has organised the "Ukrainian Sports circle" in 1908. Much its pupils in due course in 1911 have formed a sports society with the loud name "Ukraine" - first Ukrainian football club of Lviv.
Lviv now has several major professional football clubs and some smaller clubs. FC Karpaty Lviv, founded in 1963, plays in the first division of the Ukrainian Premier League. Sometimes citizens of Lviv assemble on the central street (Freedom Avenue) to watch and cheer during outdoor broadcasts of games.
There are three major stadiums in Lviv. One of them is the Ukraina Stadium which is leased to FC Karpaty Lviv until 2018. Arena Lviv is a brand-new football stadium that was an official venue for Euro 2012 Championship games in Lviv. Construction work began on 20 November 2008 and was completed by October 2011. The opening ceremony took place on 29 October, with a vast theatrical production dedicated to the history of Lviv. Arena Lviv is currently playing host to Shakhtar Donetsk and Metalurh Donetsk due to the ongoing 2014 Crimean crisis.
Due to comprehensive cultural programme, and tourism infrastructure (now Lviv has more than 8,000 hotel rooms, over 700 cafes and restaurants, free WI-Fi zones in the city centre, and good connection with many countries of the world) Lviv is considered one of Ukraine's major tourist destinations. The city had a 40% increase in tourist visits in the early 2010s; the highest rate in Europe.
The most popular tourist attractions include the Old Town, and the Market Square (Ukrainian: Ploshcha Rynok) which is an 18,300-square-metre (196,980-square-foot) square in the city centre where the City Hall is situated, as well as the Black House (Ukrainian: Chorna Kamyanytsia), Armenian Cathedral, the complex of the Dormition Church which is the main Orthodox church in the city; the St. Peter and Paul Church of the Jesuit Order (one of the largest churches in Lviv); along with the Korniakt Palace, now part of the Lviv History Museum; the Latin Cathedral of the Assumption of Mary; St. George's Cathedral of the Greek-Catholic Church; the Dominican Church of Corpus Christi; Chapel of the Boim family; the Lviv High Castle (Ukrainian: Vysokyi Zamok) on a hill overlooking the centre of the city; the Union of Lublin Mound; the Lychakivskiy Cemetery where the notable people were buried; and the Svobody Prospekt which is Lviv's central street. Other popular places include Lviv Theatre of Opera and Ballet, the Potocki Palace, and the Bernardine Church.
The native residents of the city are jokingly known as the Lvivian batiary (someone who's mischievous). Lvivians are also well known for their way of speaking that was greatly influenced by the Lvivian gwara (talk).
Weso?a Lwowska Fala (Polish for Lwów's Merry Wave) was a weekly radio program of the Polish Radio Lwow with Szczepko and Tonko, later starring in B?dzie lepiej and The Vagabonds. The Shoes of the Fisherman, both Morris L. West's novel and its 1968 film adaptation, had the titular pope as having been its former archbishop.[clarification needed]
Lviv has established many city-feasts, such as coffee and chocolate feasts, cheese & wine holiday, the feast of pampukh, the Day of Batyar, Annual Bread Day and others. Over 50 festivals happen in Lviv, such as Alfa Jazz Fest, an international jazz festival; the Leopolis Grand Prix, an international festival of vintage cars; international festival of academic music Virtuosi; Stare Misto Rock Fest; medieval festival Lviv Legend; international Etnovyr folklore festival, initiated by UNESCO; international festival of visual art Wiz-Art; international theatrical festival Golden Lion; Lviv Lumines Fluorescent Art Festival; Festival of Contemporary Dramaturgy; international contemporary music festival Contrasts; Lviv international literary festival, Krayina Mriy; gastronomic festival Lviv on a Plate; organ music festival Diapason; international independent film festival KinoLev; international festival LvivKlezFest; and international media festival MediaDepo.
Historically, the first horse-drawn tramway lines in Lviv were inaugurated on 5 May 1880. An electric tram was introduced on 31 May 1894. The last horse-drawn line was transferred to electric traction in 1908. In 1922 the tramways were switched to driving on the right-hand side. After the annexation of the city by the Soviet Union, several lines were closed but most of the infrastructure was preserved. The tracks are narrow-gauge, unusual for the Soviet Union, but explained by the fact that the system was built while the city was part of the Austro-Hungarian Empire and needed to run in narrow medieval streets in the centre of town. The Lviv tramway system now runs about 220 cars on 75 kilometres (47 miles) of track. Many tracks were reconstructed around 2006. The price in February 2011 of a tram/trolleybus ticket was 1.50 UAH (reduced fare ticket was 0.60 UAH, e.g. for students). The ticket may be purchased from the driver.
After World War II the city grew rapidly due to evacuees returning from Russia, and the Soviet Government's vigorous development of heavy industry. This included the transfer of entire factories from the Urals and others to the newly "liberated" territories of the USSR. The city centre tramway lines were replaced with trolleybuses on 27 November 1952. New lines were opened to the blocks of flats at the city outskirts. The network now runs about 100 trolleybuses - mostly of the 1980s Skoda 14Tr and LAZ 52522. In 2006-2008 11 modern low-floor trolleybuses (LAZ E183) built by the Lviv Bus Factory were purchased. The public bus network is represented by mini-buses (so-called marshrutka) and large buses mainly LAZ and MAN. On 1 January 2013 the city had 52 public bus routes. The price is 4.00 UAH regardless of the distance traveled. No tickets are provided - and the money is paid to the driver. The price of a tram/trolleybus ticket is 3.00 UAH (reduced fare ticket is 1.00 UAH, e.g. for students). The ticket may be purchased from the driver.
Modern Lviv remains a hub on which nine railways converge providing local and international services. Lviv railway is one of the oldest in Ukraine. The first train arrived in Lviv on 4 November 1861. The main Lviv Railway Station, designed by W?adys?aw Sad?owski, was built in 1904 and was considered one of the best in Europe from both the architectural and the technical aspects.
In the interbellum period, Lviv (known then as Lwów) was one of the most important hubs of the Polish State Railways. The Lwów junction consisted of four stations in mid-1939 - main station Lwów G?ówny (now Ukrainian: Lviv Holovnyi), Lwów Kleparów (now Lviv Klepariv), Lwów ?yczaków (now Lviv Lychakiv), and Lwów Podzamcze (now Lviv Pidzamche). In August 1939 just before World War II, 73 trains departed daily from the Main Station including 56 local and 17 fast trains. Lwów was directly connected with all major centres of the Second Polish Republic as well as such cities as Berlin, Bucharest, and Budapest.
Currently, several trains cross the nearby Polish-Ukrainian border (mostly via Przemy?l in Poland). There are good connections to Slovakia (Ko?ice) and Hungary (Budapest). Many routes have overnight trains with sleeping compartments. Lviv railway is often called the main gateway from Ukraine to Europe although buses are often a cheaper and more convenient way of entering the "Schengen" countries.
Lviv used to have a Railbus, which has since been replaced with other means of public transport. It was a motor-rail car that ran from the largest district of Lviv to one of the largest industrial zones going through the central railway station. It made seven trips a day and was meant to provide a faster and more comfortable connection between the remote urban districts. The price in February 2010 of a one-way single ride in the rail bus was 1.50 UAH. On 15 June 2010, the route was cancelled as unprofitable.
Beginnings of aviation in Lviv reach back to 1884 when the Aeronautic Society was opened there. The society issued its own magazine Astronauta but soon ceased to exist. In 1909 on the initiative of Edmund Libanski the Awiata Society was founded. Among its members there was a group of professors and students of the Lviv Polytechnic, including Stefan Drzewiecki and Zygmunt Sochacki. Awiata was the oldest Polish organization of this kind and it concentrated its activities mainly on exhibitions such as the First Aviation Exhibition which took place in 1910 and featured models of aircraft built by Lviv students.
In 1913-1914 brothers Tadeusz and W?adys?aw Floria?scy built a two-seater aeroplane. When World War I broke out Austrian authorities confiscated it but did not manage to evacuate the plane in time and it was seized by the Russians who used the plane for intelligence purposes. The Floria?ski brothers' plane was the first Polish-made aircraft. On 5 November 1918, a crew consisting of Stefan Bastyr and Janusz de Beaurain carried out the first ever flight under the Polish flag taking off from Lviv's Lewandówka (now Ukrainian: Levandivka) airport. In the interbellum period Lwów was a major centre of gliding with a notable Gliding School in Bezmiechowa which opened in 1932. In the same year the Institute of Gliding Technology was opened in Lwów and was the second such institute in the world. In 1938 the First Polish Aircraft Exhibition took place in the city.
The interwar Lwów was also a major centre of the Polish Air Force with the Sixth Air Regiment located there. The Regiment was based at the Lwów airport opened in 1924 in the suburb of Skni?ów (today Ukrainian: Sknyliv). The airport is located 6 kilometres (4 miles) from the city centre. In 2012, after renovation, Lviv Airport got a new official name Lviv Danylo Halytskyi International Airport (LWO). A new terminal and other improvements worth under a $200 million has been done in preparation for the 2012 UEFA European Football Championship. The connection from Airport to the city centre is maintained by bus No. 48 and No. 9.
Cycling is a new but growing mode of transport in Lviv. In 2011 the City of Lviv ratified an ambitious 9-year program for the set-up of cycling infrastructure - until the year 2019 an overall length of 270 km (168 mi) cycle lanes and tracks shall be realized. A working group formally organised within the City Council, bringing together representatives of the city administration, members of planning and design institutes, local NGOs and other stakeholders. Events like the All-Ukrainian Bikeday or the European Mobility Week show the popularity of cycling among Lviv's citizens.
By September 2011, 8 km (5 mi) of new cycling infrastructure had been built. It can be expected that until the end of the 2011 50 km (31 mi) will be ready for use. The cycling advisor in Lviv - the first such position in Ukraine - is supervising and pushing forward the execution of the cycling plan and coordinates with various people in the city. The development of cycling in Ukraine is currently hampered by outdated planning norms and the fact, that most planners didn't yet plan and experience cycling infrastructure. The update of national legislation and training for planners is therefore necessary.
In 2015, the first stations have been set up for a new bike-sharing system Nextbike - the first of its kind in Ukraine. New bike lanes are also under construction, making Lviv the most bike-friendly city in the country. The City Council plans to build an entire cycling infrastructure by 2020, with cycle lanes (268 kilometres or 167 miles) and street bike hire services.
Lviv is an important education centre of Ukraine. The city contains a total of 12 universities, 8 academies and a number of smaller schools of higher education. In addition, within Lviv, there is a total of eight institutes of the National Academy of Science of Ukraine and more than forty research institutes. These research institutes include the Centre of Institute for Space Research; the Institute for Condensed Matter Physics; the Institute of Cell Biology; the National Institute of Strategic Studies; the Institute of Neuro-mathematical Simulation in Power Engineering; and the Institute of Ecology of the Carpathians.
In Soviet times, the city of Lviv was the location where the software for the Lunokhod programme was developed. The technology for the Venera series probes and the first orbital shuttle Buran were also developed in Lviv.
A considerable scientific potential is concentrated in the city: by the number of doctors of sciences, candidates of sciences, scientific organisations Lviv is the fourth city in Ukraine. Lviv is also known for ancient academic traditions, founded by the Assumption Brotherhood School and the Jesuit Collegium. Over 100,000 students annually study in more than 50 higher educational establishments.
Educational level of residents:
|Freiburg im Breisgau||Germany||1989|
|Banja Luka||Bosnia and Herzegovina||2004|
|Parma, Ohio||United States||2013|
on the occasion of the demand of the baskak of the Tatars, Burundai, that the prince Vasylko and Lev raze their cities said Buronda to Vasylko: 'Since you are at peace with me then raze all your castles'
Probably about 70 percent of the world's European Jews, or Ashkenazi, can trace their ancestry to Poland -- thanks to a 14th-century king, Casimir III the Great, who drew Jewish settlers from across Europe with his vow to protect them as "people of the king".