|Regions with significant populations|
|Brazil||1,000,000 - 6,000,000 - 7,000,000|
|United Arab Emirates||80,000|
Lebanese Arabic & Cypriot Maronite Arabic
French, English, Spanish, Portuguese
|Islam (59.5% in Lebanon):2|
(Shia,3Sunni,3Alawites, Ismailis and Druze)4Christianity (40.5% in Lebanon; majority of diaspora):1
(Maronite, Greek Orthodox, Melkite and Protestant)
|Related ethnic groups|
|Other Semitic-speaking peoples|
The Lebanese people (Arabic: / ALA-LC: ash-sha?b al-Lubn?n?, Lebanese Arabic pronunciation: [e?'?æ?eb ell?b'ne:ne]) are the people inhabiting or originating from Lebanon. The term may also include those who had inhabited Mount Lebanon and the Anti-Lebanon mountains prior to the creation of the modern Lebanese state. The major religious groups among the Lebanese people within Lebanon are Shia Muslims (27%), Sunni Muslims (27%), Maronite Christians (21%), Greek Orthodox Christians (8%), Melkite Christians (5%), Druze (5.6%), Protestant Christians (1%). The largest contingent of Lebanese, however, comprise a diaspora in North America, South America, Europe, Australia and Africa, which is predominantly Maronite Christian.
As the relative proportion of the various sects is politically sensitive, Lebanon has not collected official census data on ethnic background since the 1932 under the French Mandate. It is therefore difficult to have an exact demographic analysis of Lebanese society. The largest concentration of people of Lebanese ancestry may be in Brazil having an estimated population of 5.8 to 7 million, but it may be an exaggeration, given that an official survey conducted by the Brazilian Institute of Geography and Statistics (IBGE) showed that less than 1 million Brazilians claimed any Middle-Eastern origin. The Lebanese have always traveled the world, many of them settling permanently, most notably in the last two centuries.
Estimated to have lost their status as the majority in Lebanon itself, with their reduction in numbers largely as a result of their emigration, Christians still remain one of the principal religious groups in the country. Descendants of Lebanese Christians make up the majority of Lebanese people worldwide, appearing principally in the diaspora.
Immediately prior to the introduction of Arabic, the people residing in Lebanon--both those who would become Muslim and the vast majority who would remain Christian, along with the tiny Jewish minority--spoke Aramaic, or more precisely, a Western Aramaic language. However, since at least the 15th century, the majority of people of all faiths living in what is now Lebanon have been Arabic-speaking, or more specifically, speakers of Lebanese Arabic, although up until the 20th century, travellers in the Lebanon still reported on several Aramaic-speaking villages.
Among the Lebanese Maronites, Aramaic still remains the liturgical language of the Maronite Church, although in an Eastern Aramaic form (the Syriac language, in which early Christianity was disseminated throughout the Middle East), distinct from the spoken Aramaic of Lebanon, which was a Western Aramaic language. As the second of two liturgical languages of Judaism, Aramaic was also retained as a language in the sphere of religion (in the Talmud) among Lebanese Jews, although here too in an Eastern Aramaic form (the Talmud was composed in Babylonia in Babylonian Aramaic). Among Lebanese Muslims, however, Aramaic was lost twice, once in the shift to Arabic in the vernacular (Lebanese Arabic) and again in the religious sphere, since Arabic (Qur'anic Arabic) is the liturgical language of Islam.
Lebanese, regardless of the region or religion sect, are predominantly native Levantine rather than Arab ancestrally. Recent studies show that the majority of the Lebanese person's genetic makeup today is shared with that of Phoenician and Canaanite peoples native to the area, the ancestors of the Lebanese people.
Some Lebanese Christians, particularly Maronites, identify themselves as Lebanese rather than Arab, seeking to draw "on the Phoenician past to try to forge an identity separate from the prevailing Arab culture". They argue that Arabization merely represented a shift to the Arabic language as the vernacular of the Lebanese people, and that, according to them, no actual shift of ethnic identity, much less ancestral origins, occurred. with their own histories and lore, and that therefore they do not belong to the one pan-Arab ethnicity, and thus such categorisation is erred or inapplicable. Certain portions of Lebanon's Christian population in particular tend to stress aspects of Lebanon's non-Arab prior history to encompass all Lebanon's historical stages, instead of considering the beginning of Lebanese history being with the Arab conquests.
In light of this "old controversy about identity", some Lebanese prefer to see Lebanon, Lebanese culture and themselves as part of "Mediterranean" and "Levantine" civilization, in a concession to their various layers of heritage.
The total Lebanese population is estimated at 13 to 18 million. Of these, the vast majority, or 8.6 - 14 million, constitute part of the Lebanese diaspora (residing outside of Lebanon), with approximately 4.7 million residing in Lebanon itself.
There are approximately 4.7 million Lebanese citizens in Lebanon.
Lebanon is also a home to various ethnic minorities found refuge in the country over the centuries. Prominent ethnic minorities in the country include the Armenians, the Kurds, the Turks, the Assyrians, the Iranians and some European ethnicities (Greeks, Italians, French).
There are also a small number of nomadic Dom Gypsies (part of the Roma people of South Asian, particularly, Indian descent)
The Lebanese diaspora consists of approximately 8.6 - 14 million, both Lebanese-born living abroad and those born-abroad of Lebanese descent. The majority of the Lebanese in the diaspora are Christians, disproportionately so in the Americas where the vast majority reside. An estimate figure show that they represent about 75% of the Lebanese in total. Lebanese abroad are considered "rich, educated and influential" and over the course of time immigration has yielded Lebanese "commercial networks" throughout the world.
The largest number of Lebanese is to be found in Brazil, where according to the Brazilian and Lebanese governments claim, there are 7 million Brazilians of Lebanese descent. These figures, however, may be an exaggeration given that, according to a 2008 survey conducted by IBGE, in 2008, covering only the states of Amazonas, Paraíba, São Paulo, Rio Grande do Sul, Mato Grosso and Distrito Federal, 0.9% of white Brazilian respondents said they had family origins in the Middle East
Large numbers also reside elsewhere in North America, most notably in the United States (489,702) and in Canada, the people of full or partial Lebanese descent are between 190,275 (by ancestry, 2011 Census) to 250,000 based on estimates. In the rest of the Americas, significant communities are found in Argentina,Mexico (400,000);Chile,Colombia and Venezuela, with almost every other Latin American country having at least a small presence.
In Africa, Ghana and the Ivory Coast are home to over 100,000 Lebanese. There are significant Lebanese populations in other countries throughout Western and Central Africa.Australia hosts over 180,000 and Canada 250,000. In the Arab world, the Arab states of the Persian Gulf harbour around 400,000 Lebanese. Lebanese people also can be found in all of the 28 member states of the European Union. More than 2,500 ex-SLA members remain in Israel.
Currently, Lebanon provides no automatic right to Lebanese citizenship for emigrants who lost their citizenship upon acquiring the citizenship of their host country, nor for the descendants of emigrants born abroad. This situation disproportionately affects Christians. Recently, the Maronite Institution of Emigrants called for the establishment of an avenue by which emigrants who lost their citizenship may regain it, or their overseas-born descendants (if they so wish) may acquire it.
The list below contains approximate figures for people of Lebanese descent by country of residence, largely taken from the iLoubnan diaspora map. Additional reliable cites have been provided where possible. Additional estimates have been included where they can be cited; where applicable, these are used in place of the iLoubnan figures. The Figure below uses the data from the list and calculates the amount of Lebanese residents as a percentage of the total population of the respective country.
|Country||Estimate||Upper Estimate||Region||Country article in English Wikipedia||List of personalities of Lebanese origin|
|Brazil||2,000,000 according to a research conducted by IBGE in 2008, covering only the states of Amazonas, Paraíba, São Paulo, Rio Grande do Sul, Mato Grosso and Distrito Federal, 0.9% of white Brazilian respondents said they had family origins in the Middle East||5,800,000 -7,000,000 (Brazilian/Lebanese governments)||Latin America||Lebanese Brazilian||Brazil|
|Argentina||1,200,000||3,500,000||Latin America||Lebanese Argentine||Argentina|
|Colombia||800,000||3,200,000||Latin America||Lebanese Colombian||Colombia|
|United States||500,000[note 1]||506,150[note 2]||North America||Lebanese American||United States|
|Venezuela||341,000||500,000||Latin America||Lebanese Venezuelan||Venezuela|
|Mexico||240,000||400,000 - 505,000||Latin America||Lebanese Mexican||Mexico|
|Canada||190,275||250,000 - 270,000||North America||Lebanese Canadian||Canada|
|Saudi Arabia||120,000||299,000||Arab World||Lebanese people in Saudi Arabia||Saudi Arabia|
|Syria||114,000||Arab World||Lebanese people in Syria||Syria|
|France||100,000||225,000 - 250,000||European Union||Lebanese French||France|
|Ecuador||98,000||250,000||Latin America||Lebanese Ecuadorian||Ecuador|
|Dominican Republic||80,000||Latin America||Lebanese Dominican|
|United Arab Emirates||80,000||156,000||Arab World||Lebanese people in the United Arab Emirates||United Arab Emirates|
|Uruguay||53,000||70,000||Latin America||Lebanese Uruguayan||Uruguay|
|Germany||50,000||European Union||Lebanese German||Germany|
|Ivory Coast||50,000||90,000||Sub-saharan Africa||Lebanese people in Ivory Coast|
|Kuwait||41,775||106,000||Arab World||Lebanese people in Kuwait|
|Senegal||30,000||Sub-Saharan Africa||Lebanese Senegalese|
|Sweden||26,906||European Union||Lebanese people in Sweden||Sweden|
|Denmark||26,705||European Union||Lebanese people in Denmark||Denmark|
|Qatar||25,000||191,000||Arab World||Lebanese people in Qatar|
|Spain||11,820||European Union||Lebanese Spanish||Spain|
|New Zealand||8,500||Oceania||Lebanese New Zealander|
|South Africa||5,100||20,000||Sub-Saharan Africa||Lebanese people in South Africa||South Africa|
|Belgium||2,400||5,000||European Union||Lebanese people in Belgium||Belgium|
|Caribbean[note 3]||545,200||Latin America||Lebanese Jamaican||align=|
|Rest of Latin America, ex. Caribbean[note 4]||181,800||Latin America||Lebanese Chileans||align=|
|Scandinavia||108,220||European Union||Lebanese Swedish||Sweden · Denmark|
|Rest of GCC[note 5]||105,000||Arab World|
|Rest of European Union[note 6]||96,780||European Union||align=||align=|
|Rest of Sub-Saharan Africa[note 7]||42,510||Sub-Saharan Africa||Lebanese Sierra Leonean||Ghana · Sierra Leone|
|North Africa[note 8]||14,000||North Africa||Lebanese Egyptian||Egypt|
Note: An important percentage of Arabs in Argentina, Chile, Brazil, Colombia, Mexico, Venezuela, Bulgaria, Romania, Italy, Portugal and Spain are of Lebanese ancestry. They are denoted ** for this purpose.
Lebanon has several different main religions. The country has the most religiously diverse society in the Middle East, encompassing 17 recognized religious sects. The main two religions among the Lebanese people are Christianity (the Maronite Church, the Greek Orthodox Church, the Melkite, the Protestant Church) and Islam (Shia and Sunni). The third-largest religion is Druze.
There are other non-Lebanese Christian minorities such as Armenians (Armenian Apostolic Church and Armenian Catholic Church), French-Italians (Latin Catholic Church), Assyrians (Assyrian Church of the East, Syriac Catholic Church, Syriac Orthodox Church, Chaldean Catholic Church) and Copts (Coptic Orthodox Church of Alexandria), who immigrated to Lebanon over the years.
No official census has been taken since 1932, reflecting the political sensitivity in Lebanon over confessional (i.e. religious) balance.
A study conducted by Statistics Lebanon, a Beirut-based research firm, cited by the United States Department of State found that of Lebanon's population of approximately 4.3 million is estimated to be:
The CIA World Factbook specifies that of those residing in Lebanon, 59.7% are Muslims (Shia, Sunni, Druze, Sufi and Alawites) and 39% are Christians (mostly Maronites, Greek Orthodox, Melkite, Armenian Apostolic Church, Armenian Catholic Church, Assyrian Church of the East, Syriac Orthodox, Chaldean Catholic, Syriac Catholics) and 1.3% "Other".
The International Foundation for Electoral Systems provides source for the registered voters in Lebanon for 2011 (it has to be noted that voter registration does not include people under 18 and unregistered voters) that puts the numbers as following: Sunni Islam 27.65%, Shia Islam 27.34%, Maronite Catholic 21.05%, Greek Orthodox 7.34%, Druze 5.74%, Melkite Catholic 4.76%, Armenian Apostolic 2.64%, other Christian Minorities 1.28%, Alawite Shia Islam 0.88%, Armenian Catholic 0.62%, Evangelical Protestant 0.53%, and other 0.18% of the population.
With the diaspora included, the Christians are an absolute majority. Lebanon has a population of Mhallamis also known as Mardinli), most of whom migrated from northeast Syria and southeast Turkey are estimated to be between 75,000 and 100,000 and considered to be part of the Sunni population. These have in recent years been granted Lebanese citizenship and, coupled with several civil wars between Islamic extremists and the Lebanese military that have caused many Christians to flee the country, have re-tipped the demographic balance in favour of the Muslims and the Sunnis in particular. In addition, many thousands of Arab Bedouins in the Bekaa and in the Wadi Khaled region, who are entirely Sunnis, were granted Lebanese citizenship. Lebanon also has a Jewish population, estimated at less than 100.
Though Lebanon is a secular country, family matters such as marriage, divorce and inheritance are still handled by the religious authorities representing a person's faith. Calls for civil marriage are unanimously rejected by the religious authorities but civil marriages held in another country are recognized by Lebanese civil authorities.
Legally registered Muslims form around 54% of the population (Shia, Sunni, Alawite). Legally registered Christians form up to 41% (Maronite, Greek Orthodox Christian, Melkite, Armenian, Evangelical, other). Druze form around 5%. A small minority of 0.1% includes Jews, and foreign workers who belong to Hindu and Buddhist religions.
Non-religion is not recognized by the state, however in 2009, the Minister of the Interior Ziad Baroud made it possible to have the religious sect removed from the Lebanese identity card, this does not, however, deny the religious authorities complete control over civil family issues inside the country.
According to a study published by the American Journal of Human Genetics, present-day Lebanese derive most of their ancestry from a Canaanite-related population (Canaanite being a pre-Phoenician name), which therefore implies substantial genetic continuity in the Levant since at least the Bronze Age. More specifically, according to Chris Tyler-Smith, a geneticist and his colleagues at the Sanger Institute in Britain, who compared "sampled ancient DNA from five Canaanite people who lived 3,750 and 3,650 years ago" to modern people. "The comparison revealed that 93 percent of the genetic ancestry of people in Lebanon came from the Canaanites. (The other 7 percent was of a Eurasian steppe population.)"
In recent years efforts have been made by various genetic researchers,[who?] both in Lebanon and abroad, to identify the ancestral origins of the Lebanese people, their relationship to each other, and to other neighbouring and distant human populations. Like most DNA studies that attempt to identify a population's origins and migration patterns in the region that may have influenced the genetic make-up--these studies have focused on two human genome segments, the Y chromosome (inherited only by males and passed only by fathers) and mtDNA (mitochondrial DNA, which passes only from mother to child). Both segments are unaffected by recombination, thus they provide an indicator of paternal and maternal origins, respectively.
Theories from some studies propose to corroborate that the Lebanese trace genetic continuity with earlier inhabitants, regardless of their membership to any of Lebanon's different religious communities today. "The genetic marker which identifies descendants of the ancient Levantines is found among members of all of Lebanon's religious communities" as well as some Syrians and Palestinians. By identifying the ancient type of DNA attributed to the Phoenicians, geneticist Pierre Zalloua was also able to chart their spread out of the eastern Mediterranean. These markers were found in unusually high proportions in non-Lebanese samples from other parts of the "Mediterranean coast where the Phoenicians are known to have established colonies, such as Carthage in today's Tunisia." The markers were also found among samples of Maltese and Spaniards, where the Phoenicians were also known to have established colonies. The study shows that 1 out of 17 people in the countries surrounding the Mediterranean basin can be identified with the Phoenician genetic markers in their male chromosomes. However, the particular marker associated by some studies with the historical Phoenicians, haplogroup J2, actually represents a complex mosaic of different demographic processes which affected the Mediterranean in prehistoric and historic times.
Beyond this, more recent finds have also interested geneticists and Lebanese anthropologists. These indicate foreign non-Levantine admixture from some unexpected but not surprising sources, even if only in a small proportion of the samples. Like a story written in DNA, it recounts some of the major historical events seen in the land today known as Lebanon.
Among the more interesting genetic markers found are those that seem to indicate that a small proportion of Lebanese Christians (2%) and a smaller proportion of Lebanese Muslims are descended, in part, from European Crusader Christians and Arabian Muslims respectively. The author states that the "study tells us that some European crusaders did not just conquer and leave behind castles. They left a subtle genetic connection as well." In much the same manner, some of the Arabian Muslims did not just conquer and leave behind mosques.
It was during a broader survey of Middle Eastern populations conducted for the Genographic Project of the National Geographic Society that the findings were stumbled upon. "We noticed some interesting lineages in the dataset. Among Lebanese Christians, in particular, we found higher frequency (2%) of a genetic marker -- R1b -- that we typically see only in Western Europe."
The lineage was seen at that "higher" frequency only in the Christian populations in Lebanon, even though among the Muslims it was not altogether absent. "The study matched the western European Y-chromosome lineage against thousands of people in France, Germany, Italy, and the United Kingdom." On the other hand, in the Lebanese Muslim population a similar pattern, this time associated with genetic markers from Arabia, was also observed in "higher" preferential frequencies, although they too were not altogether absent in the Christian population. "We found that a lineage that is very common in the Arabian Peninsula -- Hg J*-- is found in slightly higher frequencies preferentially in the Muslim population." The author of the study added that the findings "certainly doesn't undermine the similarities among the various Lebanese communities, but it does agree with oral tradition."
Other unrelated studies have sought to establish relationships between the Lebanese people and other groups. At least one study by the International Institute of Anthropology in Paris, France, confirmed similarities in the Y-haplotype frequencies in Lebanese, Palestinian, and Sephardic Jewish men, identifying them as "three Near-Eastern populations sharing a common geographic origin." The study surveyed one Y-specific DNA polymorphism (p49/Taq I) in 54 Lebanese and 69 Palestinian males, and compared with the results found in 693 Jews from three distinct Jewish ethnic groups; Mizrahi Jews, Sephardi Jews, and Ashkenazi Jews. Lebanese cluster the closest to Jews of any Arab population except the Druze according to a 2010 study by Behar et al., possibly corroborating the Canaanite origin of both.
In a 2013 interview Pierre Zalloua, pointed out that genetic variation preceded religious variation and divisions: "Lebanon already had well-differentiated communities with their own genetic peculiarities, but not significant differences, and religions came as layers of paint on top. There is no distinct pattern that shows that one community carries significantly more Phoenician than another."
A 2019 study, carried out by the Wellcome Sanger Institute, United Kingdom, after analyzing the "DNA evidence from the remains of nine Crusaders found at a burial site in Lebanon", concludes that, contrarily to some idea, the Crusaders didn't leave "a lasting effect on the genetics of modern-day Lebanese. Instead, today's Lebanese Christians in particular are more genetically similar to locals from the Roman period, which preceded the Crusades by more than four centuries."
In a 2020 study published in the American Journal of Human Genetics, researchers have "sequenced the genomes of ancient individuals who lived between 800 BCE and 200 CE at one of four different time periods: the Iron Age II (1000-539 BCE), the Iron Age III (539-330 BCE), the Hellenistic period (330-31 BCE), and the early Roman period (31 BCE-200 CE), together with previous data we generated from individuals from the same region from the Middle Bronze Age (2100-1550 BCE), the late Roman period (200-634 CE), the Crusader period (1099-1291 CE), and the present-day provide a genetic representation of the Near East in a time series spanning the past 4,000 years". Authors showed that there is substantial genetic continuity in Lebanon since the Bronze Age interrupted by three significant admixture events during the Iron Age, Hellenistic, and Ottoman period, each contributing 3%-11% of non-local ancestry to the admixed population. The first significant admixture event observed was that Steppe-like ancestry, typically found in Europeans, appears in the Near East starting from the Iron Age II. A potential source of this exogenous ancestry could be the Sea Peoples, a seafaring group of people with a disputed origin who attacked the Eastern Mediterranean and Egypt after the Bronze Age (1200-900 BCE). One of our successful models for admixture involved an ancestry source related to the Ashkelon (a city situated ~170 miles south of the Beirut sites) Iron Age I population, which was previously identified as possibly descending from Sea-Peoples-related admixture. Other candidates for the introduction of this ancestry not listed are the Hittites and Mitanni, whom had Indo-European rulers.
Of the ancient individuals tested, The two first-degree relatives, SFI-43 and SFI-44, appeared as outliers and did not cluster with their contemporaries, but instead were positioned close to the Bronze Age samples. Researchers found SFI-43 was an Egyptian woman and SFI-44 was her son from a man who himself had both Egyptian and Lebanese ancestries. The structure of this family in Lebanon highlights population movements and the heterogeneous society that existed at that time, but they remark "additional sampling is needed if we are to understand whether this cross-cultural mixing was common or whether our samples were exceptional." 
The second genetic change in ancient Lebanon can be observed during the Hellenistic and early Roman periods. They found that the Hellenistic and early Roman population can be modeled as a mixture of the local population, Beirut_IA (88%-94%), and a Central/South Asian population (6%-12%). The presence of the Central/South Asian ancestry in Lebanon during the Hellenistic period mirrors the connected geography under the rule of Alexander the Great's empire, which had also assimilated the Achaemenid Empire that preceded it and thus maintained a connection between the West and East for five centuries. These large contiguous empires thus facilitated the movement and mixture of people as seen directly by the Egyptian-Lebanese family and the admixed individuals reported here who lived in the Near East at that time.
From the late Roman period to the medieval period, they detect an increase in African ancestry, but that increase remains slightly below statistical significance. Analysis of aDNA from a Crusader burial site in Lebanon showed that immigration to the Near East and admixture with the locals was common. However, this admixture appears to not have been widespread enough to leave a permanent genetic impact on the local population, and subsequent mixing with people carrying the local ancestry "diluted" the ancestry of the Crusaders in Near Eastern genomes to undetectable levels.
The last observation found was the increase in ancestry related to populations from the Caucasus and Turks in the modern Lebanese population after the medieval period, which seems to have occurred around 1640-1740 CE when Lebanon was under Ottoman rule.
Se calcula que en República Dominicana existen unos 80,000 descendientes de esos inmigrantes que una vez dejaron sus tierras para buscar una vida mejor.
En Uruguay, ils sont actuellement quelque 70 000 habitants d'origine libanaise.
The Mexican-Lebanese community now numbers around 400,000 but punches way above its weight in commerce...