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|Active||1363-1826 (1830 for Algiers)|
|Role||Standing professional military|
|Size||1,000 (1400), 7,841 (1484), 13,599 (1574), 37,627 (1609)|
|Part of||Ottoman army|
|Garrison/HQ||Adrianople (Edirne), Constantinople (Istanbul)|
|Colors||Blue, Red and Green|
|Engagements||Battle of Kosovo, Battle of Nicopolis, Battle of Ankara, Battle of Varna, Battle of Chaldiran, Battle of Mohács, Siege of Vienna, Great Siege of Malta and others|
The Janissaries (Ottoman Turkish: yeñiçeri [jeni't?e?i], meaning "new soldier") were elite infantry units that formed the Ottoman Sultan's household troops, bodyguards and the first modern standing army in Europe. The corps was most likely established during the reign of Murad I (1362-1389).
They began as an elite corps of slaves made up of kidnapped young Christian boys who were converted to Islam, and became famed for internal cohesion cemented by strict discipline and order. Unlike typical slaves, they were paid regular salaries. Forbidden to marry or engage in trade, their complete loyalty to the Sultan was expected. By the seventeenth century, due to a dramatic increase in the size of the Ottoman standing army, the corps' initially strict recruitment policy was relaxed. Civilians bought their way into it in order to benefit from the improved socioeconomic status it conferred upon them. Consequently, the corps gradually lost its military character, undergoing a process that has been described as 'civilianization'. The corps was abolished by Sultan Mahmud II in 1826 in the Auspicious Incident in which 6,000 or more were executed.
The formation of the Janissaries has been dated to the reign of Murad I (r. 1362-1389), the third ruler of the Ottoman Empire. The Ottomans instituted a tax of one-fifth on all slaves taken in war, and it was from this pool of manpower that the sultans first constructed the Janissary corps as a personal army loyal only to the sultan.
From the 1380s to 1648, the Janissaries were gathered through the dev?irme system, which was abolished in 1638. This was the taking (enslaving) of non-Muslim boys, notably Anatolian and Balkan Christians; Jews were never subject to dev?irme, nor were children from Turkic families. According to the Encyclopedia Britannica, "in early days, all Christians were enrolled indiscriminately. Later, those from Albania, Bosnia, and Bulgaria were preferred."
The Janissaries were kap?kullar? (sing. kap?kulu), "door servants" or "slaves of the Porte", neither freemen nor ordinary slaves (köle). They were subjected to strict discipline, but were paid salaries and pensions upon retirement and formed their own distinctive social class. As such, they became one of the ruling classes of the Ottoman Empire, rivalling the Turkish aristocracy. The brightest of the Janissaries were sent to the palace institution, Enderun. Through a system of meritocracy, the Janissaries held enormous power, stopping all efforts at reform of the military.
According to military historian Michael Antonucci and economic historians Glenn Hubbard and Tim Kane, the Turkish administrators would scour their regions (but especially the Balkans) every five years for the strongest sons of the sultan's Christian subjects. These boys (usually between the ages of 6 and 14) were then taken from their parents and given to Turkish families in the provinces to learn Turkish language and customs, and the rules of Islam. The recruits were indoctrinated into Islam, forced into circumcision and supervised 24 hours a day by eunuchs. They were subjected to severe discipline, being prohibited from growing a beard, taking up a skill other than soldiering, and marrying. As a result, the Janissaries were extremely well-disciplined troops, and became members of the askeri class, the first-class citizens or military class. Most were non-Muslims, because it was not permissible to enslave a Muslim.
It was a similar system to the Iranian Safavid, Afsharid, and Qajar era ghilmans, who were drawn from converted Circassians, Georgians, and Armenians, and in the same way as with the Ottoman's Janissaries who had to replace the unreliable ghazis. They were initially created as a counterbalance to the tribal, ethnic and favoured interests the Qizilbash gave, which make a system imbalanced.
In the late 16th century, a sultan gave in to the pressures of the Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for the previous 300 years. According to paintings of the era, they were also permitted to grow beards. Consequently, the formerly strict rules of succession became open to interpretation. While they advanced their own power, the Janissaries also helped to keep the system from changing in other progressive ways, and according to some scholars the corps shared responsibility for the political stagnation of Istanbul.
Greek Historian Dimitri Kitsikis in his book Türk Yunan ?mparatorlu?u ("Turco-Greek Empire")[page needed] states that many Christian families were willing to comply with the dev?irme because it offered a possibility of social advancement. Conscripts could one day become Janissary colonels, statesmen who might one day return to their home region as governors, or even Grand Viziers or Beylerbeys (governor generals).
Some of the most famous Janissaries include George Kastrioti Skanderbeg, an Albanian who defected and led a 25-year Albanian revolt against the Ottomans. Another was Sokollu Mehmed Pa?a, a Serb who became a grand vizier, served three sultans, and was the de facto ruler of the Ottoman Empire for more than 14 years.[page needed]
The Janissary corps were distinctive in a number of ways. They wore unique uniforms, were paid regular salaries (including bonuses) for their service, marched to music (the mehter), lived in barracks and were the first corps to make extensive use of firearms. A Janissary battalion was a close-knit community, effectively the soldier's family. By tradition, the Sultan himself, after authorizing the payments to the Janissaries, visited the barracks dressed as a janissary trooper, and received his pay alongside the other men of the First Division. They also served as policemen, palace guards, and fire fighters during peacetime. The Janissaries also enjoyed far better support on campaign than other armies of the time. They were part of a well-organized military machine, in which one support corps prepared the roads while others pitched tents and baked the bread. Their weapons and ammunition were transported and re-supplied by the cebeci corps. They campaigned with their own medical teams of Muslim and Jewish surgeons and their sick and wounded were evacuated to dedicated mobile hospitals set up behind the lines.
These differences, along with an impressive war-record, made the janissaries a subject of interest and study by foreigners during their own time. Although eventually the concept of a modern army incorporated and surpassed most of the distinctions of the janissaries and the corps was eventually dissolved, the image of the janissary has remained as one of the symbols of the Ottomans in the western psyche. By the mid-18th century they had taken up many trades and gained the right to marry and enroll their children in the corps and very few continued to live in the barracks. Many of them became administrators and scholars. Retired or discharged janissaries received pensions, and their children were also looked after.
The first Janissary units were formed from prisoners of war and slaves, probably as a result of the sultan taking his traditional one-fifth share of his army's plunder in kind rather than cash; however the continuing enslaving of dhimmi constituted a continuing abuse of a subject population. Children were kidnapped at a young age and turned into soldiers in an attempt to make the soldiers faithful to the emperor. Initially the recruiters favoured Greeks and Albanians. As borders of the Ottoman Empire expanded, the dev?irme was extended to include Serbs, Croats, Bulgarians, Armenians, Hungarians and later islamized people from Bosnia and Herzegovina, in rare instances, Romanians, Georgians, Ukrainians and southern Russians.
In response to foreign threats the Ottoman government chose to rapidly expand the size of the corps after the 1570s. Janissaries spent shorter periods of time in training as acemi o?lans, as the average age of recruitment increased from 13.5 in the 1490s to 16.6 in 1603. This reflected not only the Ottomans' greater need for manpower, but also the shorter training time necessary to produce skilled musketeers in comparison with archers. However, this change alone was not enough to produce the necessary manpower, and consequently the traditional limitation of recruitment to boys conscripted in the dev?irme was lifted. Membership was opened up to free-born Muslims, both recruits hand-picked by the commander of the Janissaries, as well as the sons of current members of the Ottoman standing army. By the middle of the seventeenth century, the dev?irme had largely been abandoned as a method of recruitment.
The prescribed daily rate of pay for entry-level Janissaries in the time of Ahmet I was three Akçes. Promotion to a cavalry regiment implied a minimum salary of 10 Akçes. Janissaries received a sum of 12 Akçes every three months for clothing incidentals and 30 Akçes for weaponry, with an additional allowance for ammunition as well.
When a non-Muslim boy was recruited under the dev?irme system, he would first be sent to selected Turkish families in the provinces to learn Turkish, the rules of Islam (i.e. to be converted to Islam) and the customs and cultures of Ottoman society. After completing this period, acemi (new recruit) boys were gathered for training at the Enderun "acemi o?lan" school in the capital city. There, young cadets would be selected for their talents in different areas to train as engineers, artisans, riflemen, clerics, archers, artillery, and so forth. Janissaries trained under strict discipline with hard labour and in practically monastic conditions in acemi o?lan ("rookie" or "cadet") schools, where they were expected to remain celibate. Unlike other Muslims, they were expressly forbidden to wear beards, only a moustache. These rules were obeyed by Janissaries, at least until the 18th century when they also began to engage in other crafts and trades, breaking another of the original rules. In the late 16th century a sultan gave in to the pressures of the Janissary Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for 200 years. Consequently, succession rules, formerly strict, became open to interpretation. They gained their own power but kept the system from changing in other progressive ways.
For all practical purposes, Janissaries belonged to the Sultan and they were regarded as the protectors of the throne and the Sultan. Janissaries were taught to consider the corps their home and family, and the Sultan as their father. Only those who proved strong enough earned the rank of true Janissary at the age of 24 or 25. The Ocak inherited the property of dead Janissaries, thus acquiring wealth. Janissaries also learned to follow the dictates of the dervish saint Haji Bektash Veli, disciples of whom had blessed the first troops. Bektashi served as a kind of chaplain for Janissaries. In this and in their secluded life, Janissaries resembled Christian military orders like the Knights Hospitaller. As a symbol of their devotion to the order, Janissaries wore special hats called "börk". These hats also had a holding place in front, called the "kakl?k", for a spoon. This symbolized the "kak karde?li?i", or the "brotherhood of the spoon", which reflected a sense of comradeship among the Janissaries who ate, slept, fought and died together.
Even after the rapid expansion of the size of the corps at the end of the sixteenth century, the Janissaries continued to undergo strict training and discipline. The Janissaries experimented with new forms of battlefield tactics, and in 1605 became one of the first armies in Europe to implement rotating lines of volley fire in battle.
The corps was organized in ortas. An orta (equivalent to a battalion) was headed by a çorbaci. All ortas together comprised the Janissary corps proper and its organization, named ocak (literally "hearth"). Suleiman I had 165 ortas and the number increased over time to 196. While the Sultan was the supreme commander of the Ottoman Army and of the Janissaries in particular, the corps was organized and led by a commander, the a?a. The corps was divided into three sub-corps:
In addition there were also 34 ortas of the ajemi (cadets). A semi-autonomous Janissary corps was permanently based in Algiers.
Originally Janissaries could be promoted only through seniority and within their own orta. They could leave the unit only to assume command of another. Only Janissaries' own commanding officers could punish them. The rank names were based on positions in the kitchen staff or Sultan's royal hunters; 64th and 65th Orta 'Greyhound Keepers' comprised as the only Janissary cavalry, perhaps to emphasise that Janissaries were servants of the Sultan. Local Janissaries, stationed in a town or city for a long time, were known as yerliyyas.
Even though the Janissaries were part of the royal army and personal guards of the sultan, the corps was not the main force of the Ottoman military. In the classical period, Janissaries were only one tenth of the overall Ottoman army, while the traditional Turkish cavalry made up the rest of the main battle force. According to David Nicolle, the number of Janissaries in the 14th century was 1,000 and about 6,000 in 1475. The same source estimates the number of Timarli Sipahi, the provincial cavalry which constituted the main force of the army at 40,000.
Beginning in the 1530s, the size of the Janissary corps began to dramatically expand, a result of the rapid conquests the Ottomans were carrying out during those years. Janissaries were used extensively to garrison fortresses and for siege warfare, which was becoming increasingly important for the Ottoman military. The pace of expansion increased after the 1570s, due to the initiation of a series of wars with the Safavid Empire and, after 1593, with the Habsburg monarchy. By 1609, the size of the corps had stabilized at approximately 40,000 men, but increased again later in the century, during the period of the Cretan War (1645-69) and particularly the War of the Holy League (1683-99).
During the initial period of formation, Janissaries were expert archers, but they began adopting firearms as soon as such became available during the 1440s. The siege of Vienna in 1529 confirmed the reputation of their engineers, e.g. sappers and miners. In melee combat they used axes and kilijs. Originally in peacetime they could carry only clubs or daggers, unless they served as border troops. Turkish yatagan swords were the signature weapon of the Janissaries, almost a symbol of the corps. Janissaries who guarded the palace (Zülüflü Baltac?lar) carried long-shafted axes and halberds.
By the early 16th century, the Janissaries were equipped with and were skilled with muskets. In particular, they used a massive "trench gun", firing an 80-millimetre (3.1 in) ball, which was "feared by their enemies". Janissaries also made extensive use of early grenades and hand cannons, such as the abus gun.Pistols were not initially popular but they became so after the Cretan War (1645-1669).
The Ottoman Empire used Janissaries in all its major campaigns, including the 1453 capture of Constantinople, the defeat of the Egyptian Mamluks and wars against Hungary and Austria. Janissary troops were always led to the battle by the Sultan himself, and always had a share of the loot. The Janissary corps was the only infantry division of the Ottoman army. In battle the Janissaries' main mission was to protect the Sultan, using cannon and smaller firearms, and holding the centre of the army against enemy attack during the strategic fake forfeit of Turkish cavalry. The Janissary corps also included smaller expert teams: explosive experts, engineers and technicians, sharpshooters (with arrow and rifle) and sappers who dug tunnels under fortresses, etc.
As Janissaries became aware of their own importance they began to desire a better life. By the early 17th century Janissaries had such prestige and influence that they dominated the government. They could mutiny and dictate policy and hinder efforts to modernize the army structure. They could change Sultans as they wished through palace coups. They made themselves landholders and tradesmen. They would also limit the enlistment to the sons of former Janissaries who did not have to go through the original training period in the acemi o?lan, as well as avoiding the physical selection, thereby reducing their military value. When Janissaries could practically extort money from the Sultan and business and family life replaced martial fervour, their effectiveness as combat troops decreased. The northern borders of the Ottoman Empire slowly began to shrink southwards after the second Battle of Vienna in 1683.
In 1449 they revolted for the first time, demanding higher wages, which they obtained. The stage was set for a decadent evolution, like that of the Streltsy of Tsar Peter's Russia or that of the Praetorian Guard which proved the greatest threat to Roman emperors, rather than an effective protection. After 1451, every new Sultan felt obligated to pay each Janissary a reward and raise his pay rank (although since early Ottoman times, every other member of the Topkapi court received a pay raise as well). Sultan Selim II gave Janissaries permission to marry in 1566, undermining the exclusivity of loyalty to the dynasty. By 1622, the Janissaries were a "serious threat" to the stability of the Empire.Through their "greed and indiscipline", they were now a law unto themselves and, against modern European armies, ineffective on the battlefield as a fighting force. In 1622, the teenage Sultan Osman II, after a defeat during war against Poland, determined to curb Janissary excesses. Outraged at becoming "subject to his own slaves", he tried to disband the Janissary corps, blaming it for the disaster during the Polish war. In the spring, hearing rumours that the Sultan was preparing to move against them, the Janissaries revolted and took the Sultan captive, imprisoning him in the notorious Seven Towers: he was murdered shortly afterwards.
In 1804, the Dahias, the Jannisary junta that ruled Serbia at the time, had taken power in the Sanjak of Smederevo in defiance of the Sultan and they feared that the Sultan would make use of the Serbs to oust them. To forestall this they decided to execute all prominent nobles throughout Central Serbia, a move known as Slaughter of the Knezes. According to historical sources of the city of Valjevo, heads of the murdered men were put on public display in the central square to serve as an example to those who might plot against the rule of the Janissaries. The event triggered the start of the Serbian Revolution with the First Serbian Uprising aimed at putting an end to the 300 years of Ottoman occupation of modern Serbia.
In 1807 a Janissary revolt deposed Sultan Selim III, who had tried to modernize the army along Western European lines. This modern army Selim III created was called Nizam-? Cedid. His supporters failed to recapture power before Mustafa IV had him killed, but elevated Mahmud II to the throne in 1808. When the Janissaries threatened to oust Mahmud II, he had the captured Mustafa executed and eventually came to a compromise with the Janissaries. Ever mindful of the Janissary threat, the sultan spent the next years discreetly securing his position. The Janissaries' abuse of power, military ineffectiveness, resistance to reform and the cost of salaries to 135,000 men, many of whom were not actually serving soldiers, had all become intolerable.
By 1826, the sultan was ready to move against the Janissary in favour of a more modern military. The sultan informed them, through a fatwa, that he was forming a new army, organised and trained along modern European lines. As predicted, they mutinied, advancing on the sultan's palace. In the ensuing fight, the Janissary barracks were set in flames by artillery fire resulting in 4,000 Janissary fatalities. The survivors were either exiled or executed, and their possessions were confiscated by the Sultan. This event is now called the Auspicious Incident. The last of the Janissaries were then put to death by decapitation in what was later called the Tower of Blood, in Thessaloniki.
After the Janissaries were disbanded by Mahmud II, he then created a new army soon after recruiting 12,000 troops. This new army was formally named the Trained Victorious Soldiers of Muhammad, the Mansure Army for short. By 1830, the army expanded to 27,000 troops and included the Sipahi cavalry. By 1838, all Ottoman fighting corps were included and the army changed its name to the Ordered troops. This military corps lasted until the end of the empire's history.
The military music of the Janissaries was noted for its powerful percussion and shrill winds combining kös (giant timpani), davul (bass drum), zurna (a loud shawm), naffir, or boru (natural trumpet), çevgan bells, triangle (a borrowing from Europe), and cymbals (zil), among others. Janissary music influenced European classical musicians such as Wolfgang Amadeus Mozart and Ludwig van Beethoven, both of whom composed music in the Turkish style. Examples include Mozart's Piano Sonata No. 11 (c. 1783), Beethoven's incidental music for The Ruins of Athens (1811), and the final movement of Beethoven's Symphony No. 9, although the Beethoven example is now considered a march rather than Alla turca.
Sultan Mahmud II abolished the mehter band in 1826 along with the Janissary corps. Mahmud replaced the mehter band in 1828 with a European style military band trained by Giuseppe Donizetti. In modern times, although the Janissary corps no longer exists as a professional fighting force, the tradition of Mehter music is carried on as a cultural and tourist attraction.
In 1952, the Janissary military band, Mehterân, was organized again under the auspices of the Istanbul Military Museum. They hold performances during some national holidays as well as in some parades during days of historical importance. For more details, see Turkish music (style) and Mehter.