|Tsar of Russia|
|Reign||16 January 1547 - 1575|
|Coronation||16 January 1547|
|Grand Prince of Moscow|
|Reign||3 December 1533 -|
|Successor||Himself as Tsar of Russia|
|Born||25 August 1530|
Kolomenskoye, Grand Duchy of Moscow
|Died||28 March [O.S. 18 March] 1584 |
Moscow, Tsardom of Russia
Cathedral of the Archangel, Moscow
|Father||Vasili III of Russia|
Ivan IV Vasilyevich (; Russian: , tr. Ivan Vasilyevich; 25 August 1530 - 28 March [O.S. 18 March] 1584), commonly known as Ivan the Terrible (Russian: (help·info) Ivan Grozny; "Ivan the Formidable" or "Ivan the Fearsome", Latin: Ioannes Severus), was the Grand Prince of Moscow from 1533 to 1547 and the first Tsar of Russia from 1547 to 1584.
Ivan was the son of Vasili III, the Rurikid ruler of the Grand Duchy of Moscow and was appointed Grand Prince when he was three years old after his father's death. A group of reformers united around the young Ivan and known as the "Chosen Council", declared him tsar (emperor) of All Rus' in 1547 at the age of 16 and established the Tsardom of Russia with Moscow as the predominant state. Ivan's reign was characterised by Russia's transformation from a medieval state to an empire under the tsar but at an immense cost to its people and its broader, long-term economy.
During his youth was a conquest of the Khanate of Kazan and the Khanate of Astrakhan. After he had consolidated his power, Ivan got rid of the advisers from the "Chosen Council" and triggered the Livonian War, which ravaged Russia and resulted in the loss of Livonia and Ingria but allowed him to establish greater autocratic control over Russia's nobility, which he violently purged by the Oprichnina. The later years of Ivan's reign were also marked by the Massacre of Novgorod and the burning of Moscow by Tatars.
Historic sources present disparate accounts of Ivan's complex personality. He was described as intelligent and devout but also prone to paranoia, rages, and episodic outbreaks of mental instability that increased with age. Ivan is popularly believed to have killed his eldest son and heir, Ivan Ivanovich, and the latter's unborn son during his outbursts, which left his younger son, the politically-ineffectual Feodor Ivanovich, to inherit the throne, a man whose rule directly led to the end of the Rurikid dynasty and to the beginning of the Time of Troubles.
The English word terrible is usually used to translate the Russian word grozny in Ivan's nickname, but that is a somewhat-archaic translation. The Russian word grozny reflects the older English usage of terrible as in "inspiring fear or terror; dangerous; powerful; formidable". It does not convey the more modern connotations of English terrible such as "defective" or "evil".Vladimir Dal defines grozny specifically in archaic usage and as an epithet for tsars: "courageous, magnificent, magisterial and keeping enemies in fear, put people in obedience". Other translations have also been suggested by modern scholars.
Ivan's nickname, ?, which means "terrifying," shares origin with another Russian word , which means "Thunder" or "Thunderstorm." As a result, in Japanese and Chinese, Ivan's name is being translated as "Ivan the Thunder" - in Japanese and ? in Chinese respectively. Both translation literally means "Ivan the Thunder Emperor/Tzar."
Ivan was the first son of Vasili III and his second wife, Elena Glinskaya. Elena's mother was a Serbian princess and her father's family, the Glinski clan (nobles based in the Grand Duchy of Lithuania), claimed descent both from Orthodox Hungarian nobles and the Mongol ruler Mamai (1335-1380.) When Ivan was three years old, his father died from an abscess and inflammation on his leg that developed into blood poisoning. Ivan was proclaimed the Grand Prince of Moscow at the request of his father. His mother Elena Glinskaya initially acted as regent, but she died in 1538 when Ivan was only eight years old; many believe that she was poisoned. The regency then alternated between several feuding boyar families that fought for control. According to his own letters, Ivan, along with his younger brother Yuri, often felt neglected and offended by the mighty boyars from the Shuisky and Belsky families. In a letter to Prince Kurbski Ivan remembered, "My brother Iurii, of blessed memory, and me they brought up like vagrants and children of the poorest. What have I suffered for want of garments and food!" That account has been challenged by the historian Edward Keenan, who doubts the authenticity of the source in which the quotations are found.
On 16 January 1547, at 16, Ivan was crowned with Monomakh's Cap at the Cathedral of the Dormition. He was the first to be crowned as "Tsar of All the Russias", partly imitating his grandfather, Ivan III the Great, who had title Grand Prince of all Rus'. Until then, rulers of Muscovy were crowned as Grand Princes, but Ivan III the Great had styled himself "tsar" in his correspondence. Two weeks after his coronation, Ivan married his first wife, Anastasia Romanovna, a member of the Romanov family, who became the first Russian tsaritsa.
By being crowned tsar, Ivan was sending a message to the world and to Russia that he was now the only supreme ruler of the country, and his will was not to be questioned. "The new title symbolized an assumption of powers equivalent and parallel to those held by former Byzantine Emperor and the Tatar Khan, both known in Russian sources as Tsar. The political effect was to elevate Ivan's position". The new title not only secured the throne but also granted Ivan a new dimension of power that was intimately tied to religion. He was now a "divine" leader appointed to enact God's will, as "church texts described Old Testament kings as 'Tsars' and Christ as the Heavenly Tsar". The newly-appointed title was then passed on from generation to generation, and "succeeding Muscovite rulers... benefited from the divine nature of the power of the Russian monarch... crystallized during Ivan's reign".
Despite calamities triggered by the Great Fire of 1547, the early part of Ivan's reign was one of peaceful reforms and modernization. Ivan revised the law code, creating the Sudebnik of 1550, founded a standing army (the streltsy), established the Zemsky Sobor (the first Russian parliament of feudal estates) and the council of the nobles (known as the Chosen Council) and confirmed the position of the Church with the Council of the Hundred Chapters (Stoglavy Synod), which unified the rituals and ecclesiastical regulations of the whole country. He introduced local self-government to rural regions, mainly in northeastern Russia, populated by the state peasantry.
Ivan ordered in 1553 the establishment of the Moscow Print Yard, and the first printing press was introduced to Russia. Several religious books in Russian were printed during the 1550s and 1560s. The new technology provoked discontent among traditional scribes, which led to the Print Yard being burned in an arson attack. The first Russian printers, Ivan Fedorov and Pyotr Mstislavets, were forced to flee from Moscow to the Grand Duchy of Lithuania. Nevertheless, the printing of books resumed from 1568 onwards, with Andronik Timofeevich Nevezha and his son Ivan now heading the Print Yard.
Ivan had St. Basil's Cathedral constructed in Moscow to commemorate the seizure of Kazan. There is a legend that he was so impressed with the structure that he had the architect, Postnik Yakovlev, blinded so that he could never design anything as beautiful again. However, Postnik Yakovlev really went on to design more churches for Ivan and the walls of the Kazan Kremlin in the early 1560s as well as the chapel over St. Basil's grave, which was added to St. Basil's Cathedral in 1588, several years after Ivan's death. Although more than one architect was associated with that name, it is believed that the principal architect is the same person.
Other events of the period include the introduction of the first laws restricting the mobility of the peasants, which would eventually lead to serfdom and were instituted during the rule of the future Tsar Boris Godunov in 1597. (See also Serfdom in Russia.)
The 1560s brought to Russia hardships that led to a dramatic change of Ivan's policies. Russia was devastated by a combination of drought: famine; unsuccessful wars against the Polish-Lithuanian Commonwealth; Tatar invasions and the sea-trading blockade carried out by the Swedes, Poles and the Hanseatic League. His first wife, Anastasia Romanovna, died in 1560, which was suspected to be a poisoning. The personal tragedy deeply hurt Ivan and is thought to have affected his personality, if not his mental health. At the same time, one of Ivan's advisors, Prince Andrei Kurbsky, defected to the Lithuanians, took command of the Lithuanian troops and devastated the Russian region of Velikiye Luki. That series of treasons made Ivan paranoically suspicious of nobility.
On 3 December 1564, Ivan departed Moscow for Aleksandrova Sloboda, where he sent two letters in which he announced his abdication because of the alleged embezzlement and treason of the aristocracy and the clergy. The boyar court was unable to rule in Ivan's absence and feared the wrath of the Muscovite citizens. A boyar envoy departed for Aleksandrova Sloboda to beg Ivan to return to the throne. Ivan agreed to return on condition of being granted absolute power. He demanded to be able to execute and confiscate the estates of traitors without interference from the boyar council or church. Ivan decreed the creation of the oprichnina.
That was a separate territory within the borders of Russia, mostly in the territory of the former Novgorod Republic in the north. Ivan held exclusive power over the territory. The Boyar Council ruled the zemshchina ('land'), the second division of the state. Ivan also recruited a personal guard known as the Oprichniki. Originally it numbered 1000. The oprichniki were headed by Malyuta Skuratov. One known oprichnik was the German adventurer Heinrich von Staden. The oprichniki enjoyed social and economic privileges under the oprichnina. They owed their allegiance and status to Ivan, not heredity or local bonds.
The first wave of persecutions targeted primarily the princely clans of Russia, notably the influential families of Suzdal. Ivan executed, exiled or forcibly tonsured prominent members of the boyar clans on questionable accusations of conspiracy. Among those who were executed were the Metropolitan Philip and the prominent warlord Alexander Gorbaty-Shuisky. In 1566, Ivan extended the oprichnina to eight central districts. Of the 12,000 nobles, 570 became oprichniki and the rest were expelled.
Under the new political system, the oprichniki were given large estates but, unlike the previous landlords, could not be held accountable for their actions. The men "took virtually all the peasants possessed, forcing them to pay 'in one year as much as [they] used to pay in ten.'" That degree of oppression resulted in increasing cases of peasants fleeing, which, in turn, reduced the overall production. The price of grain increased ten times.
Conditions under the Oprichnina were worsened by the 1570 epidemic, a plague that killed 10,000 people in Novgorod and 600 to 1,000 daily in Moscow. During the grim conditions of the epidemic, a famine and the ongoing Livonian War, Ivan grew suspicious that noblemen of the wealthy city of Novgorod were planning to defect and to place the city itself into the control of the Grand Duchy of Lithuania. A Novgorod citizen Petr Volynets warned the tsar about the alleged conspiracy, which modern historians believe to be false. In 1570, Ivan ordered the Oprichniki to raid the city. The oprichniki burned and pillaged Novgorod and the surrounding villages, and the city has never regained its former prominence.
Casualty figures vary greatly from different sources. The First Pskov Chronicle estimates the number of victims at 60,000. According to the Third Novgorod Chronicle, the massacre lasted for five weeks. The massacre of Novgorod consisted of men, women and children that were tied to sleighs and run into the freezing waters of the Volkhov River, which Ivan ordered on the basis of unproved accusations of treason. He then tortured its inhabitants and killed thousands in a pogrom. The archbishop was also hunted to death. Almost every day, 500 or 600 people were killed or drowned, but the official death toll named 1,500 of Novgorod's big people (nobility) and mentioned only about the same number of smaller people. Many modern researchers estimate the number of victims to range from 2,000-3,000 since after the famine and epidemics of the 1560s, the population of Novgorod most likely did not exceed 10,000-20,000. Many survivors were deported elsewhere.
The oprichnina did not live long after the sack of Novgorod. During the 1571-72 Russo-Crimean War, oprichniki failed to prove themselves worthy against a regular army. In 1572, Ivan abolished the Oprichnina and disbanded his oprichniki.
In 1575, Ivan once again pretended to resign from his title and proclaimed Simeon Bekbulatovich, his statesman of Tatar origin, the new Tsar. Simeon reigned as a figurehead leader for a year. According to the English envoy Giles Fletcher, the Elder, Simeon acted under Ivan's instructions to confiscate all of the lands that belonged to monasteries, and Ivan pretended to disagree with the decision. When the throne was returned to Ivan in 1576, he returned some of the confiscated land and kept the rest.
In 1547, Hans Schlitte, the agent of Ivan, recruited craftsmen in Germany for work in Russia. However, all of the craftsmen were arrested in Lübeck at the request of Poland and Livonia. The German merchant companies ignored the new port built by Ivan on the River Narva in 1550 and continued to deliver goods in the Baltic ports owned by Livonia. Russia remained isolated from sea trade.
Ivan established close ties with the Kingdom of England. Russian-English relations can be traced to 1551, when the Muscovy Company was formed by Richard Chancellor, Sebastian Cabot, Sir Hugh Willoughby and several London merchants. In 1553, Chancellor sailed to the White Sea and continued overland to Moscow, where he visited Ivan's court. Ivan opened up the White Sea and the port of Arkhangelsk to the company and granted it privilege of trading throughout his reign without paying the standard customs fees.
With the use of English merchants, Ivan engaged in a long correspondence with Elizabeth I of England. While the queen focused on commerce, Ivan was more interested in a military alliance. During his troubled relations with the boyars, Ivan even asked her for a guarantee to be granted asylum in England if his rule was jeopardised. Elizabeth agreed if he provided for himself during his stay.
Ivan corresponded with overseas Orthodox leaders. In response to a letter of Patriarch Joachim of Alexandria asking him for financial assistance for the Saint Catherine's Monastery, in the Sinai Peninsula, which had suffered by the Turks, Ivan sent in 1558 a delegation to Egypt Eyalet by Archdeacon Gennady, who, however, died in Constantinople before he could reach Egypt. From then on, the embassy was headed by Smolensk merchant Vasily Poznyakov, whose delegation visited Alexandria, Cairo and Sinai; brought the patriarch a fur coat and an icon sent by Ivan and left an interesting account of his two-and-a-half years of travels.
Ivan was the first ruler to begin cooperating with the free cossacks on a large scale. Relations were handled through the Posolsky Prikaz diplomatic department; Moscow sent them money and weapons, while tolerating their freedoms, to draw them into an alliance against the Tatars. The first evidence of cooperation surfaces in 1549 when Ivan ordered the Don Cossacks to attack Crimea.
While Ivan was a child, armies of the Kazan Khanate repeatedly raided northeastern Russia. In the 1530s, the Crimean khan formed an offensive alliance with Safa Giray of Kazan, his relative. When Safa Giray invaded Muscovy in December 1540, the Russians used Qasim Tatars to contain him. After his advance was stalled near Murom, Safa Giray was forced to withdraw to his own borders.
The reverses undermined Safa Giray's authority in Kazan. A pro-Russian party, represented by Shahgali, gained enough popular support to make several attempts to take over the Kazan throne. In 1545, Ivan mounted an expedition to the River Volga to show his support for the pro-Russians.
In 1551, the tsar sent his envoy to the Nogai Horde, and they promised to maintain neutrality during the impending war. The Ar begs and Udmurts submitted to Russian authority as well. In 1551, the wooden fort of Sviyazhsk was transported down the Volga from Uglich all the way to Kazan. It was used as the Russian place d'armes during the decisive campaign of 1552.
On 16 June 1552, Ivan led a strong Russian army towards Kazan. The last siege of the Tatar capital commenced on 30 August. Under the supervision of Prince Alexander Gorbaty-Shuisky, the Russians used battering rams and a siege tower, undermining and 150 cannons. The Russians also had the advantage of efficient military engineers. The city's water supply was blocked and the walls were breached. Kazan finally fell on 2 October, its fortifications were razed and much of the population massacred. Many Russian prisoners and slaves were released. Ivan celebrated his victory over Kazan by building several churches with oriental features, most famously Saint Basil's Cathedral on Red Square in Moscow. The fall of Kazan was only the beginning of a series of so-called "Cheremis wars". The attempts of the Moscow government to gain a foothold on the Middle Volga kept provoking uprisings of local peoples, which was suppressed only with great difficulty. In 1557, the First Cheremis War ended, and the Bashkirs accepted Ivan IV's authority.
In campaigns in 1554 and 1556, Russian troops conquered the Astrakhan Khanate at the mouths of the Volga River, and the new Astrakhan fortress was built in 1558 by Ivan Vyrodkov to replace the old Tatar capital. The annexation of the Tatar khanates meant the conquest of vast territories, access to large markets and control of the entire length of the Volga River. Subjugating Muslim khanates turned Muscovy into an empire.
In 1568, Grand Vizier Sokollu Mehmet Pa?a, who was the real power in the administration of the Ottoman Empire under Sultan Selim, initiated the first encounter between the Ottoman Empire and its future northern rival. The results presaged the many disasters to come. A plan to unite the Volga and Don by a canal was detailed in Constantinople. In the summer of 1569, a large force under Kasim Pa?a of 1,500 Janissaries, 2,000 Spakhs and a few thousand Azaps and Ak?nc?s were sent to lay siege to Astrakhan and to begin the canal works while an Ottoman fleet besieged Azov.
Early in 1570, Ivan's ambassadors concluded a treaty at Constantinople that restored friendly relations between the Sultan and the Tsar.
In 1558, Ivan launched the Livonian War in an attempt to gain access to the Baltic Sea and its major trade routes. The war ultimately proved unsuccessful and stretched on for 24 years and engaging the Kingdom of Sweden, the Grand Duchy of Lithuania, the Polish-Lithuanian Commonwealth and the Teutonic Knights of Livonia. The prolonged war had nearly destroyed the economy, and the Oprichnina had thoroughly disrupted the government. Meanwhile, the Union of Lublin had united the Grand Duchy of Lithuania and Kingdom of Poland, and the Polish-Lithuanian Commonwealth acquired an energetic leader, Stefan Batory, who was supported by Russia's southern enemy, the Ottoman Empire. Ivan's realm was being squeezed by two of the time's great powers.
After rejecting peace proposals from his enemies, Ivan had found himself in a difficult position by 1579. The displaced refugees fleeing the war compounded the effects of the simultaneous drought, and the exacerbated war engendered epidemics causing much loss of life.
Batory then launched a series of offensives against Muscovy in the campaign seasons of 1579-81 to try to cut the Kingdom of Livonia from Muscovy. During his first offensive in 1579, he retook Polotsk with 22,000 men. During the second, in 1580, he took Velikie Luki with a 29,000-strong force. Finally, he began the Siege of Pskov in 1581 with a 100,000-strong army. Narva, in Estonia, was reconquered by Sweden in 1581.
Unlike Sweden and Poland, Denmark's Frederick II had trouble continuing the fight against Muscovy. He came to an agreement with John III of Sweden in 1580 to transfer the Danish titles of Livonia to John III. Muscovy recognised Polish-Lithuanian control of Livonia only in 1582. After Magnus von Lyffland, the brother of Fredrick II and a former ally of Ivan, died in 1583, Poland invaded his territories in the Duchy of Courland, and Frederick II decided to sell his rights of inheritance. Except for the island of Saaremaa, Denmark had left Livonia by 1585.
In the later years of Ivan's reign, the southern borders of Muscovy were disturbed by Crimean Tatars, mainly to capture slaves. (See also Slavery in the Ottoman Empire.) Khan Devlet I Giray of Crimea repeatedly raided the Moscow region. In 1571, the 40,000-strong Crimean and Turkish army launched a large-scale raid. The ongoing Livonian War made Moscow's garrison to number only 6,000 and could not even delay the Tatar approach. Unresisted, Devlet devastated unprotected towns and villages around Moscow and caused the Fire of Moscow (1571). Historians have estimated the number of casualties of the fire to be 10,000 to 80,000.
To buy peace from Devlet Giray, Ivan was forced to relinquish his claims on Astrakhan for the Crimean Khanate, but the proposed transfer was only a diplomatic maneuver and was never actually completed. The defeat angered Ivan. Between 1571 and 1572, preparations were made upon his orders. In addition to Zasechnaya cherta, innovative fortifications were set beyond the Oka River, which defined the border.
The following year, Devlet launched another raid on Moscow, now with a numerous horde, reinforced by Turkish janissaries equipped with firearms and cannons. The Russian army, led by Prince Mikhail Vorotynsky, was half the size but was experienced and supported by streltsy, equipped with modern firearms and gulyay-gorods. In addition, it was no longer artificially divided into two parts (the "oprichnina" and "zemsky"), unlike during the 1571 defeat. On 27 July, the horde broke through the defensive line along the Oka River and moved towards Moscow. The Russian troops did not have time to intercept it, but the regiment of Prince Khvorostinin vigorously attacked the Tatars from the rear. The Khan stopped only 30 km from Moscow and brought down his entire army back on the Russians, who managed to take up defense near the village of Molodi. After several days of heavy fighting, Mikhail Vorotynsky with the main part of the army flanked the Tatars and dealt a sudden blow on 2 August, and Khvorostinin made a sortie from the fortifications. The Tatars were completely defeated and fled. The next year, Ivan, who had sat out in distant Novgorod during the battle, killed Mikhail Vorotynsky.
During Ivan's reign, Russia started a large-scale exploration and colonization of Siberia. In 1555, shortly after the conquest of Kazan, the Siberian khan Yadegar and the Nogai Horde, under Khan Ismail, pledged their allegiance to Ivan in the hope that he would help them against their opponents. However, Yadegar failed to gather the full sum of tribute that he proposed to the tsar and so Ivan did nothing to save his inefficient vassal. In 1563, Yadegar was overthrown and killed by Khan Kuchum, who denied any tribute to Moscow.
In 1558, Ivan gave the Stroganov merchant family the patent for colonising "the abundant region along the Kama River", and, in 1574, lands over the Ural Mountains along the rivers Tura and Tobol. The family also received permission to build forts along the Ob River and the Irtysh River. Around 1577, the Stroganovs engaged the Cossack leader Yermak Timofeyevich to protect their lands from attacks of the Siberian Khan Kuchum.
In 1580, Yermak started his conquest of Siberia. With some 540 Cossacks, he started to penetrate territories that were tributary to Kuchum. Yermak pressured and persuaded the various family-based tribes to change their loyalties and to become tributaries of Russia. Some agreed voluntarily because they were offerred better terms than with Kuchum, but others were forced. He also established distant forts in the newly-conquered lands. The campaign was successful, and the Cossacks managed to defeat the Siberian army in the Battle of Chuvash Cape, but Yermak still needed reinforcements. He sent an envoy to Ivan the Terrible with a message that proclaimed Yermak-conquered Siberia to be part of Russia to the dismay of the Stroganovs, who had planned to keep Siberia for themselves. Ivan agreed to reinforce the Cossacks with his streltsy, but the detachment sent to Siberia died of starvation without any benefit. The Cossacks were defeated by the local peoples, Ermak died and the survivors immediately left Siberia. Only in 1586, two years after the death of Ivan, would the Russians manage to gain a foothold in Siberia by founding the city of Tyumen.
Ivan the Terrible had four legitimate wives, three of them poisoned presumably by his enemies or the royal families, who wanted to promote their daughters to his brides.
The marriage of Ivan with Vasilisa Melentyeva was questioned, but researchers have found documents confirming her special relationship with the tsar.
In 1581, Ivan beat his pregnant daughter-in-law, Yelena Sheremeteva, for wearing immodest clothing, which may have caused a miscarriage. His second son, also named Ivan, upon learning of that, engaged in a heated argument with his father, which resulted in Ivan striking his son in the head with his pointed staff and fatally wounding him. That event is depicted in the famous painting by Ilya Repin, Ivan the Terrible and his son Ivan on Friday, 16 November 1581, better known as Ivan the Terrible killing his son.
Ivan was a poet and a composer of considerable talent. His Orthodox liturgical hymn, "Stichiron No. 1 in Honor of St. Peter", and fragments of his letters were put into music by the Soviet composer Rodion Shchedrin. The recording, the first Soviet-produced CD, was released in 1988 to mark the millennium of Christianity in Russia.
D. S. Mirsky called Ivan "a pamphleteer of genius". The letters are often the only existing source on Ivan's personality and provide crucial information on his reign, but Harvard professor Edward L. Keenan has argued that the letters are 17th-century forgeries. That contention, however, has not been widely accepted, and most other scholars, such as John Fennell and Ruslan Skrynnikov, have continued to argue for their authenticity. Recent archival discoveries of 16th-century copies of the letters strengthen the argument for their authenticity.
Ivan was a devoted follower of Christian Orthodoxy but in his own specific manner. He placed the most emphasis on defending the divine right of the ruler to unlimited power under God. Some scholars explain the sadistic and brutal deeds of Ivan the Terrible with the religious concepts of the 16th century, which included drowning and roasting people alive or torturing victims with boiling or freezing water, corresponding to the torments of Hell. That was consistent with Ivan's view of being God's representative on Earth with a sacred right and duty to punish. He may also have been inspired by the model of Archangel Michael with the idea of divine punishment.
Despite the absolute prohibition of the Church for even the fourth marriage, Ivan had seven wives, and even while his seventh wife was alive, he was negotiating to marry Mary Hastings, a distant relative of Queen Elizabeth of England. Of course, polygamy was also prohibited by the Church, but Ivan planned to "put his wife away". Ivan freely interfered in church affairs by ousting Metropolitan Philip and ordering him to be killed and accusing of treason and deposing the second-oldest hierarch, Novgorod Archbishop Pimen. Many monks were tortured to death during the Massacre of Novgorod.
Ivan was somewhat tolerant of Islam, which was widespread on the territories of the conquered Tatar khanates, since he was afraid of the wrath of the Ottoman sultan. However, his anti-Semitism was so fierce that no pragmatic considerations could hold him back. For example, after the capture of Polotsk, all unconverted Jews were drowned, despite their role in the city's economy.
Ivan died from a stroke while he was playing chess with Bogdan Belsky on 28 March [O.S. 18 March] 1584. Upon Ivan's death, the Russian throne was left to his unfit middle son, Feodor, a weak-minded figure. Feodor died childless in 1598, which ushered in the Time of Troubles.
Little is known about Ivan's appearance, as virtually all existing portraits were made after his death and contain uncertain amounts of artist's impression. In 1567, the ambassador Daniel Prinz von Buchau described Ivan as follows: "He is tall, stout and full of energy. His eyes are big, observing and restless. His beard is reddish-black, long and thick, but most other hairs on his head are shaved off according to the Russian habits of the time".
According to Ivan Katyryov-Rostovsky, the son-in-law of Michael I of Russia, Ivan had an unpleasant face with a long and crooked nose. He was tall and athletically built, with broad shoulders and a narrow waist.
In 1963, the graves of Ivan and his sons were excavated and examined by Soviet scientists. Chemical and structural analysis of his remains disproved earlier suggestions that Ivan suffered from syphilis or that he was poisoned by arsenic or strangled. At the time of his death, he was 178 cm tall (5 ft. 10 in.) and weighed 85-90 kg (187-198 lb.). His body was rather asymmetrical, had a large amount of osteophytes uncharacteristic of his age and contained excessive concentration of mercury. Researchers concluded that Ivan was athletically built in his youth but, in his last years, had developed various bone diseases and could barely move. They attributed the high mercury content in his body to his use of ointments to heal his joints.
Ivan completely altered Russia's governmental structure, establishing the character of modern Russian political organisation. Ivan's creation of the Oprichnina, answerable only to him, afforded him personal protection but also curtailed the traditional powers and rights of the boyars. Henceforth, Tsarist autocracy and despotism would lie at the heart of the Russian state. Ivan bypassed the Mestnichestvo system and offered positions of power to his supporters among the minor gentry. The empire's local administration combined both locally and centrally appointed officials; the system proved durable and practical and sufficiently flexible to tolerate later modification.
Ivan's expedition against Poland failed at a military level, but it helped extend Russia's trade, political and cultural links with Europe. Peter the Great built on those connections in his bid to make Russia a major European power. At Ivan's death, the empire encompassed the Caspian to the southwest and Western Siberia to the east. His southern conquests ignited several conflicts with the expansionist Turkey, whose territories were thus confined to the Balkans and the Black Sea regions.
Ivan's management of Russia's economy proved disastrous, both in his lifetime and afterward. He had inherited a government in debt, and in an effort to raise more revenue for his expansionist wars, he instituted a series of increasingly-unpopular and burdensome taxes. Successive wars drained Russia of manpower and resources and brought it "to the brink of ruin". After Ivan's death, his empire's nearly-ruined economy contributed to the decline of his own Rurik dynasty, leading to the "Time of Troubles".
Ivan's notorious outbursts and autocratic whims helped characterise the position of tsar as one accountable to no earthly authority but only to God. Tsarist absolutism faced few serious challenges until the late 19th century. Ivan's legacy was manipulated by the Soviet Union as a potential focus for nationalist pride. His image became closely associated with the personality cult of Joseph Stalin. While early Marxist-Leninist historiography "attached greater significance to socio-economic forces than to political history and the role of individuals", Stalin wanted official historians to make Russia's history "comprehensible and accessible" to the populace, with an emphasis on those "great men" such as Ivan, Alexander Nevsky and Peter the Great, who had strengthened and expanded Russia. In post-Soviet Russia, a campaign has been run to seek the granting of sainthood to Ivan IV. but the Russian Orthodox Church opposed the idea.
The first statue of Ivan the Terrible was officially open in Oryol, Russia in 2016. Formally, the statue was unveiled in honor of the 450th anniversary of the founding of Oryol, a Russian city of about 310,000 that was established as a fortress to defend Moscow's southern borders. Informally, there was a big political subtext. The opposition thinks that Ivan the Terrible's rehabilitation echoes of Stalin's era. The erection of the statue was vastly covered in international media like The Guardian,The Washington Post,Politico, and others.
Russian Orthodox Church officially supported the erection of the monument.
Ivan the Terrible, by Sergei Kirillov
Ivan the Terrible by Klavdiy Lebedev, 1916
Ivan the Terrible and souls of his victims, by Mikhail Clodt
Tsar Ivan the Terrible and the priest Sylvester, 24 June 1547 (oil painting, 1856, by Pavel Pleshanov)
Ivan the Terrible, with the Body of His Son, Whom he has Murdered (1860s), by Nikolay Shustov
Iwan Grozny by Jan Matejko, 1875
It would be convenient to characterize the relationship between Russia and Islam by its history of conquest and tension. After all, the emblem of the Orthodox Church is a cross on top on a crescent. It is said that this symbol was devised by Ivan the Terrible, after the conquest of the city of Kazan, as a symbol of the victory of Christianity over Islam through his soldiers.
Finally, the Russians, under Ivan the Terrible, defeated the Tatars in 1552 and firmly established Russian rule. In celebration of this conquest, the czar built two churches in the Moscow Kremlin and on the spires of the Church installed the Orthodox Cross over an upside down crescent, the symbol of Islam.
Sometimes the bottoms of the Crosses found on Russian churches will be adorned with a crescent. In 1486, Tsar Ivan IV (the Terrible) conquered the city of Kazan which had been under the rule of Moslem Tatars, and in remembrance of this, he decreed that from henceforth the Islamic crescent be placed at the bottom of the Crosses to signify the victory of the Cross (Christianity) over the Crescent (Islam).