|Native to||Paraguay, Bolivia, Argentina, Brazil|
|4.85 million (1995)|
|Guarani alphabet (Latin script)|
Official language in
|Regulated by||Academia de la Lengua Guaraní (Avañe'? Rerekuapav?)|
Guarani ( or ), specifically the primary variety known as Paraguayan Guarani (endonym avañe'? [a?ã'] 'the people's language'), is an indigenous language of South America that belongs to the Tupi-Guarani family of the Tupian languages. It is one of the official languages of Paraguay (along with Spanish), where it is spoken by the majority of the population, and where half of the rural population is monolingual. It is spoken by communities in neighboring countries, including parts of northeastern Argentina, southeastern Bolivia and southwestern Brazil, and is a second official language of the Argentine province of Corrientes since 2004; it is also an official language of Mercosur.
Guarani is one of the most-widely spoken indigenous languages of the Americas and the only one whose speakers include a large proportion of non-indigenous people. This is an interesting anomaly in the Americas, where language shift towards European colonial languages (in this case, the other official language of Spanish) has otherwise been a nearly universal cultural and identity marker of mestizos (people of mixed Spanish and Amerindian ancestry), and also of culturally assimilated, upwardly mobile Amerindian people.
Jesuit priest Antonio Ruiz de Montoya, who in 1639 published the first written grammar of Guarani in a book called Tesoro de la lengua guaraní (Treasure of the Guarani Language), described it as a language "so copious and elegant that it can compete with the most famous [of languages]".
The name "Guarani" is generally used for the official language of Paraguay. However, this is part of a dialect chain, most of whose components are also often called Guarani. As an example of the evolution of its use, the term "kara'i" in tupi "karaíba" means the spirit of a dead person, referring to the European white man, meaning just man in Paraguayan guarani, and avã meaning man in tupi, means indian or indigenus man in the first but it's normally used to describe "rude or uneducated people" referring to the segregated minorities living in the country, as a cultural shift in the ussage of the language.
The persistence of Guarani is, contrary to popular belief, not exclusively, or even primarily, due to the influence of the Jesuits in Paraguay. While Guarani was the only language spoken in the expansive missionary territories, Paraguayan Guarani has its roots outside of the Jesuit reductions.
Modern scholarship has shown that Guarani was always the primary language of colonial Paraguay, both inside and outside the reductions. Following the expulsion of the Jesuits in the 18th century, the residents of the reductions gradually migrated north and west towards Asunción, a demographic shift that brought about a decidedly one-sided shift away from the Jesuit dialect that the missionaries had curated in the southern and eastern territories of the colony.
By and large, the Guarani of the Jesuits shied away from direct phonological loans from Spanish. Instead, the missionaries relied on the agglutinative nature of the language to formulate calque terms from native morphemes. This process often led the Jesuits to employ complicated, highly synthetic terms to convey Western concepts. By contrast, the Guarani spoken outside of the missions was characterized by a free, unregulated flow of Hispanicisms; frequently, Spanish words and phrases were simply incorporated into Guarani with minimal phonological adaptation.
A good example of this phenomenon is found in the word "communion". The Jesuits, using their agglutinative strategy, rendered this word "Tupârahava", a calque based on the word "Tupâ", meaning God. In modern Paraguayan Guarani, the same word is rendered "komuño".
Following the out-migration from the reductions, these two distinct dialects of Guarani came into extensive contact for the first time. The vast majority of speakers abandoned the less-colloquial, highly regulated Jesuit variant in favor of the variety that evolved from actual language usage by speakers in Paraguay. This contemporary form of spoken Guaraní is known as Jopará.
Guarani became a written language relatively recently. Its modern alphabet is basically a subset of the Latin script (with "J", "K" and "Y" but not "W"), complemented with two diacritics and six digraphs. Its orthography is largely phonemic, with letter values mostly similar to those of Spanish. The tilde is used with many letters that are considered part of the alphabet. In the case of Ñ/ñ, it differentiates the palatal nasal from the alveolar nasal (as in Spanish), whereas it marks stressed nasalisation when used over a vowel (as in Portuguese): ã, ?, ?, õ, ?, ?. (Nasal vowels have been written with several other diacritics: ä, ?, â, ã.) The tilde also marks nasality in the case of G?/g?, used to represent the nasalized velar approximant by combining the velar approximant "G" with the nasalising tilde. The letter G?/g?, which is unique to this language, was introduced into the orthography relatively recently during the mid-20th century and there is disagreement over its use. It is not a precomposed character in Unicode, which can cause typographic inconveniences - such as needing to press "delete" twice - or imperfect rendering when using computers and fonts that do not properly support the complex layout feature of glyph composition.
Only stressed nasal vowels are written as nasal. If an oral vowel is stressed, and it is not the final syllable, it is marked with an acute accent: á, é, í, ó, ú, ý. That is, stress falls on the vowel marked as nasalized, if any, else on the accent-marked syllable, and if neither appears, then on the final syllable.
Guarani only allows syllables consisting of a consonant plus a vowel or a vowel alone; syllables ending in a consonant or two or more consonants together are not possible. This is represented as (C)V(V).
|Close||/i/, /?/||/?/, //||/u/, /?/|
|Mid||/e/, /?/||/o/, /õ/|
IPA value is shown. The orthography is shown in angle brackets below, if different.
⟨g⟩ ~ ⟨g?⟩
|w ~ w?
⟨gu⟩ ~ ⟨g?u⟩
The voiced consonants have oral allophones (left) before oral vowels, and nasal allophones (right) before nasal vowels. The oral allophones of the voiced stops are prenasalized.
There is also a sequence /?t/ (written ⟨nt⟩). A trill /r/ (written ⟨rr⟩), and the consonants /l/, /f/, and /j/ (written ⟨ll⟩) are not native to Guarani, but come from Spanish.
Oral [?j] is often pronounced [d?], [?], [j], depending on the dialect, but the nasal allophone is always [?].
The dorsal fricative is in free variation between [x] and [h].
⟨g⟩, ⟨gu⟩ are approximants, not fricatives, but are sometimes transcribed [?], , as is conventional for Spanish. ⟨gu⟩ is also transcribed , which is essentially identical to [w].
All syllables are open, viz. CV or V, ending in a vowel.
The glottal stop is only written between vowels, but occurs phonetically before vowel-initial words. Because of this, Ayala (2000:19) shows that some words have several glottal stops near each other, which consequently undergo a number of different dissimilation techniques. For example, "I drink water" 'a'u'y is pronounced hau'y. This suggests that even irregular verbs in Guarani are regular underlyingly. There also seems to be some degree of variation between how much the glottal stop is dropped (for example aru'uka > aruuka > aruka for "I bring"). It is suspected that the glottal stop was not an original phoneme but that word-internal glottal stops are only fossilized compounds where the second component was a vowel-initial (and therefore glottal stop-initial) root.:19
Guarani displays an unusual degree of nasal harmony. A nasal syllable consists of a nasal vowel, and if the consonant is voiced, it takes its nasal allophone. If a stressed syllable is nasal, the nasality spreads in both directions until it bumps up against a stressed syllable that is oral. This includes affixes, postpositions, and compounding. Voiceless consonants do not have nasal allophones, but they do not interrupt the spread of nasality.
However, a second stressed syllable, with an oral vowel, will not become nasalized:
That is, for a word with a single stressed vowel, all voiced segments will be either oral or nasal, while voiceless consonants are unaffected, as in oral /?bot?/ vs nasal /mõt/.
Guaraní is a highly agglutinative language, often classified as polysynthetic. It is a fluid-S type active language, and it has been classified as a 6th class language in Milewski's typology. It uses subject-verb-object word order usually, but object-verb when the subject is not specified.
The language lacks gender and has no definite article, but due to influence from Spanish, la is used as a definite article for singular reference, and lo for plural reference. These are not found in Classical Guarani (Guaraniete).
Guarani exhibits nominal tense: past, expressed with -kue, and future, expressed with -rã. For example, tetã ruvichakue translates to "ex-president" while tetã ruvicharã translates to "president-elect." The past morpheme -kue is often translated as "ex-", "former", "abandoned", "what was once", or "one-time". These morphemes can even be combined to express the idea of something that was going to be but didn't end up happening. So for example, pa'irãgue is "a person who studied to be a priest but didn't actually finish", or rather, "the ex-future priest". Note that some nouns use -re instead of -kue and others use -guã instead of -rã.
Guarani distinguishes between inclusive and exclusive pronouns of the first person plural.
|pe?||ha'ekuéra/ hikuái (*)|
Reflexive pronoun: je: ahecha ("I look"), ajehecha ("I look at myself")
Guarani stems can be divided into a number of conjugation classes, which are called areal (with the subclass aireal) and chendal. The names for these classes stem from the names of the prefixes for 1st and 2nd person singular.
The areal conjugation is used to convey that the participant is actively involved, whereas the chendal conjugation is used to convey that the participant is the undergoer. Note that intransitive verbs can take either conjugation, transitive verbs normally take areal, but can take chendal for habitual readings. Nouns can also be conjugated, but only as chendal. This conveys a predicative possessive reading.
Furthermore, the conjugations vary slightly according to the stem being oral or nasal.
Verb root ñe'? ("speak"); nasal verb.
|a-||a-ñe'?||1 ñande (incl.)
1 ore (excl.)
'we (just us)'
Negation is indicated by a circumfix n(d)(V)-...-(r)i in Guarani. The preverbal portion of the circumfix is nd- for oral bases and n- for nasal bases. For 2nd person singular, an epenthetic e is inserted before the base, for 1st person plural inclusive, an epenthetic a is inserted.
The postverbal portion is -ri for bases ending in -i, and -i for all others. However, in spoken Guarani, the "-ri" portion of the circumfix is frequently omitted for bases ending in "-i".
japo (do, make)
kororõ (roar, snore)
|With ending in "i"
jupi (go up, rise)
The negation can be used in all tenses, but for future or irrealis reference, the normal tense marking is replaced by mo'ã, resulting in n(d)(V)-base-mo'ã-i as in Ndajapomo'ãi, "I won't do it".
There are also other negatives, such as: ani, ?h?, nahániri, naumbre, na'anga.
These two suffixes can be added together: ahátama, "I'm already going".
This suffix can be joined with ma, making up páma: ñande jaikuaapáma nde remimo'ã, "now we became to know all your thought".
These are unstressed suffixes: ta, ma, ne, vo, "mi"; so the stress goes upon the last syllable of the verb or the last stressed syllable.
|1 - Demonstratives:|
|(a) With near objects and entities (you see it)|
|Pete?-te? (+/- va)||each||cada uno|
|Ko'ã, ã, áã||these||estos, estas|
|Umi||those||esos, esas, aquellos, aquellas|
|(b) Indefinite, with far objects and entities (you do not see it -remembering demonstratives ):|
|Ku||that (singular)||aquel, aquella|
|Akói||those (plural)||aquellos, as|
|(c) Other usual demonstratives determiners:|
|Opa||all||todo, toda, todos, todas (with all entities)|
|Mayma||all||todos, todas (with people)|
|Mbovy -||some, a few, determinate||unos, unas|
|Heta||a lot of, very much||muchos, muchas|
|Ambue ( +/- kuéra)||other||otros, otras|
|Ambueve:||The other||el otro, la otra|
|Ambueve||other, another||otro, otros, (enfático) -|
|Ni pete? (+/- ve)||neither||ni el uno ni el otro|
The close and prolonged contact Spanish and Guarani have experienced has resulted in many Guarani words of Spanish origin. Many of these loans were for things or concepts unknown to the New World prior to Spanish colonization. Examples are seen below:
English has adopted a small number of words from Guarani (or perhaps the related Tupi) via Portuguese, mostly the names of animals. "Jaguar" comes from jaguarete (literally dog body) and "piranha" comes from pira aña (evil fish). Other words are: "agouti" from akuti (hot nose), "tapir" from tapira (always ahead), "açaí" from ïwasa'i ("[fruit that] cries or expels water"), and "warrah" from aguará meaning "fox". Ipecacuanha (the name of a medicinal drug) comes from a homonymous Tupi-Guaraní name that can be rendered as ipe-kaa-guene, meaning a creeping plant that makes one vomit.
"Cougar" is borrowed from the archaic Portuguese çuçuarana; the term was either originally derived from the Tupi language susua'rana, meaning "similar to deer (in hair color)" or from the Guaraní language term guaçu ara while puma comes from the Peruvian Quechua language.
Article 1 of the Universal Declaration of Human Rights in Guarani:
Mayma yvypóra ou ko yvy ári iñapyty'yre ha ete?cha tekoruvicharenda ha akatúape jeguerekópe; ha ikatu rupi oikuaa añetéva ha añete'yva, iporãva ha ivaíva, tekotev? pehenguéicha oiko oñondivekuéra.
(All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.)
The New Testament was translated from Greek into Guaraní by Dr John William Lindsay (1875-1946), who was a Scottish medical missionary based in Belen, Paraguay. The New Testament was printed by the British and Foreign Bible Society in 1913. It is believed to be the first New Testament translated into any South American indigenous language.