Geevarghese Ivanios
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Geevarghese Ivanios


Geevarghese Ivanios
First Archbishop of Trivandrum and First head of the Syro Malankara Catholic Church.
ARCHBISHOP GEEVARGHESE MAR IVANIOS.jpg
Painting of Ivanios outside of the Archiepiscopal Curia of Trivandrum, in Kerala, India
Native name
ChurchSyro-Malankara Catholic Church
SeeSyro-Malankara Catholic Major Archeparchy of Trivandrum
Installed11 June 1932
Term ended15 July 1953
PredecessorNone (seat created)
SuccessorBenedict Gregorios
Orders
Ordination15 September 1908
by Vattasseril Dionysius
Consecration1 May 1925
by Baselios Geevarghese I
Personal details
Birth nameGeevarghese Panickeruveetil
Born(1882-09-21)21 September 1882
Mavelikkara, Kerala
Died15 July 1953(1953-07-15) (aged 70)
Thiruvananthapuram, Kerala
BuriedSt.Mary's Cathedral, Pattom, Trivandrum
Nationality India
Previous postMetropolitan Archbishop of Malankara Orthodox Church

Aboon Geevarghese Ivanios (born 21 September 1882 as Geevarghese Panickeruveetil - died 15 July 1953) was the first Metropolitan Archbishop of Trivandrum and the founder of the Syro-Malankara Catholic Reunion Movement.[1] He was the founder of Bethany Ashram order of monks and Bethany madom Order Of Nuns. He was the first M.A. degree holder in the Malankara Church. He also served as the Principal of the Kottayam M.D Seminary High School and as a professor at Serampore College.

Family history, childhood and education

Geevarghese Panicker was born in Mavelikkara, Kerala, India, on 21 September 1882 to Thomas Panicker and Annamma Panicker.As a descendant of the aristocratic tharavad of Panickervettil in Mavelikkara within the ers-while Indian princely state of Travancore currently in the Alappuzha district of Kerala.The Panickervettil family were honoured with the title of 'Mylitta Panicker' bestowed upon by Marthanda Varma, the Maharaja of Travancore. Panicker's family lineage also include him being grandson of the aristocratic Saint Thomas Christian family Polachirackal with their tharavad in Mavelikkara. The Polachirackal House held the highest-ranking hereditary title for a Christian family in Travancore being of nobility titled as Tharakan and were of the highest ranking Christian peer to the Maharaja of Travancore. The Polachirackal House through the Saint Thomas Christian Syro-Malankara Catholic Church is acknowledged by Pope Pius XI and continues to do so by the Holy See of the Vatican City as one of the oldest Saint Thomas Christian families. The House had evolved from accumulating one of the largest wealth through merchant trading from their oligopoly in black pepper commodity trading as part of the spice trade controlled by the Dutch East India Company during the age of discovery between the 16th and 18th centuries. The House's excessive wealth allowed them to become the court financiers to Marthanda Varma and financed the Kingdom of Venad during the Travancore-Dutch War in the 18th century against the Dutch East India Company. This culminated in funding the Battle of Colachel in 1741 leading to Marthanda Varma defeating of the Dutch East India Company which was the first loss of its kind by a European naval superpower in the Indian sub-continent. The House were signatories to the Treaty of Mavelikkara in 1753 contributing to the establishment of the Kingdom of Travancore, diminishing the role of the Dutch East India Company in the Indian subcontinent and leading to the rise of Marthanda Varma and the Travancore royal family. Panicker had his early education in Protestant and government schools. From 1897 he attended M. D. Seminary High School, Kottayam. In 1899 he completed his matriculation education before which he received minor orders (of clerical life) on 20 September 1898. [2]


Deacon

He was ordained deacon by Pulikkottil Dionysius then the Metropolitan of Malankara Syrian Orthodox Church on 9 January 1900, he then continued his studies at CMS College, Kottayam and obtained a bachelor's degree in Economics and Indian History from Madras Christian College. In 1907 he took a Master's Degree (MA) with distinction from the same college. On his return from Madras he was appointed principal of his Alma Mater, M.D.Seminary High School. During this time he led various schemes for the renewal of the Malankara Church. He organized basic church communities, commenced Bible conventions, because of this he was popularly entitled "Koodasa Semmasan" (Deacon of Sacraments).[3]

Priestly life

Newly ordained Ivanios in 1908

He was ordained to the priesthood as P.T. Geevarghese on 15 September 1908 by Vattasseril Dionysius then the Metropolitan of Malankara Church. Geevarghese was popularly known as M A Achan, as he was the first priest with an MA degree in Malankara.[4] At the same time he took the initiative to empower the Malankara Syrian Jacobite Church with hierarchical autonomy. He became instrumental to erect Catholicate for the Malankara Church on 5 September 1912.After the establishment of Catholicate in 1912 Malankara Syrian Jacobite Church divided into two, one under the leadership of Metropolitan Vatteseril Dionysius(bishop's party) and one under Anthiochan Jacobite Patriarch(Bava Party).Later the bishop's party named as Malankara Orthodox Syrian Church and Fr.P.T Geevarghese was belonging to this party.

Professorship in Serampore

In 1912 Vattasseril Dionysius received an invitation to attend a conference at Calcutta. Dionysius selected Fr. Geevarghese to accompany him to Calcutta to attend the conference. At the conference they met Dr. Howels the principal of Serampore College who requested the Metropolitan to avail the service of Geevarghese as the professor of the College. The Metropolitan permitted Geevarghese to take up the task. He made use of this opportunity to educate the Malankara Youth. About 20 young people from Kerala reached Calcutta for higher education.[5]

At Serampore Geevarghese got more time for prayer and contemplation. He came across the writings of St. Basil on monasticism. Basilian monastic vision had a great influence on him. Besides the visits to the Sabarmati Ashram of Mahatma Gandhi and Santiniketan of Rabindranath Tagore gave him a new vision of Indian Sanyasa (monasticism). These experiences made him to reflect upon starting an order of missionaries to carry out the task of evangelization in India.[6] Slowly the residence of Geevarghese and his followers at Serampore became an Ashram (Monastery), and they began to live a sort of religious life according to the monastic rules of St. Basil, adapting them to Indian culture.[7] As he accepted this as his way of life, he resigned from the Serampore College.

Foundation of the Bethany Ashram

On his return from Calcutta, Geevarghese looked for a location to establish an ashram. One of his friends E. John Vakeel donated 100 acres (400,000 m2) of land at Mundanmala, Ranni-Perunadu, Kerala at the meeting place of the rivers Pampa and Kakkatt. The place was thickly filled with thorny bushes and herbs. Geevarghese and his followers built a small thatched hut made out of the branches of trees and bamboo. This turned to be the first Ashram in Malankara on 15 August 1919. He prayerfully searched for a name for the Ashram and opened the Bible and he got the word "Bethany". He meditated upon it and came to the conclusion that it is an apt name for a religious order which upholds both contemplation and action.[8] Eventually the Bethany Ashram became a place of pilgrimage and spiritual experience. Spiritual retreats and discourses were given by Geevarghese especially in the Passion Week. Geevarghese envisioned the Ashram also being a shelter for the poor and the marginalised. Along with the Ashram he started a house for the orphans.

While at Serampore Geevarghese was thinking of the empowerment of the Syrian Christian women through education. To realize this idea, he took initiative to give education and training to the selected group of young girls with the help of the Epiphany Sisters of England working at Serampore. He founded the Bethany Madom (convent) for the women religious in 1925.

Bishop of Bethany

It was decided by the Malankara Synod to ordain P.T. Geevarghese as the Bishop of Bethany. He was ordained a bishop of the Malankara Orthodox Syrian Church by Baselios Geevarghese I on 1 May 1925. He received the name Geevarghese Ivanios.[9] After the consecration there was a meeting to congratulate Ivanios. In this meeting Ivanios expressed their forefathers' desire to solve the disputes among the Malankara church. In 1926, a synod was held in Parumala under the leadership of Baselios Geevarghese, for reunion with the Catholic Church. The synod chose Ivanios for the reunion process. In the meantime, the civil court's decision on the litigation for a large sum of money (Vattippanam) was declared in favour of the Malankara Orthodox Syrian Church. Thereafter the bishops, except for Ivanios and Theophilos, opted out of the reunion with the Holy See.

Ecclesial communion

Benziger (front left) with other Indian bishops, on the far right Ivanios

On 20 September 1930, due to being rejected by the Orthodox Churches, Ivanios, Theophilos, John Kuzhinapurath OIC, Alexander Attupurath OIC, and Chacko Kiliyileth made the Catholic profession of faith before Aloysius Maria Benziger OCD, then the Bishop of Kollam. Many of the members of both the Bethany orders also came into full communion with Roman Catholic Church. This spawned the Syro-Malankara Catholic Church.

Establishment of the Syro-Malankara Catholic hierarchy

In 1932 Ivanios made a pilgrimage to Rome for the reunion as per the letters from Rome and met Pope Pius XI. Ivanios received the pallium. He also participated in the thirty-second Eucharistic Congress held at Dublin, Ireland. There he met G.K. Chesterton, who said to Ivanios "The dignified Indian gentleman, who represented this far off triumph in the Orient, had changed his neighbours by bringing them to the Roman Communion."[10]

On his return from Rome, Ivanios made efforts to build up the Re-Union establishment of puthenkoor (New faction) of Malankara Saint Thomas Christian Community. Pope Pius XI re-established the Malankara hierarchy, Syro-Malankara Catholic on 11 June 1932 through the apostolic constitution Cristo pastorum principi.[11]

Ecumenical endeavours and cultural development of the society

Ivanios sent missionaries to different parts of the land. Besides the newly joined Bishops and Priests from different Malankara denominations, he received missionaries from the Syro-Malabar Catholic Church. Joseph Kuzhinjalil, the founder of the congregation of the Daughters of Mary, was a missionary appointed by Ivanios to work in the southern parts of the land. Under Ivanios's leadership about 75 priests were joined from different denominations of the Malankara Church. About 150 parishes including mission stations were established.[12]

Ivanios established about 50 schools, and one 'A' grade college, named Mar Ivanios College.[13] He visited U.S. President Harry S Truman, G.K. Chesterton, King George V of the United Kingdom, and George Bernard Shaw.

Silver Jubilee of Episcopal Ordination

The Silver Jubilee of the Episcopal Ordination of Ivanios was celebrated in 1951, and Pope Pius XII wrote to him remembering the reconciliation.[14]

Death

Ivanios died on 15 July 1953 and was entombed at St. Mary's Cathedral, Pattom, Trivandrum.

Writings

Girideepam - Mountain Lamp, Trans. Sr. Rehmas SIC, Cause of Canonization of Mar Ivanios, Trivandrum, 2006.

The Sacrament of Confession: A Meditative Study, Trans. Fr. Samuel Thaikkoottathil Ramban, Cause of Canonization of Mar Ivanios, Trivandrum, 2006.

The Holy Qurbono: An Appraisal and Meditation, Trans. Dr. Bishop Thomas Mar Anthonios (Antony Valiyavilayil OIC), Cause of Canonization of Mar Ivanios, Trivandrum, 2006.

The Liturgical Year: A Theological Reflection, Trans. Fr. Samuel Thaikkoottathil Ramban, Cause of Canonization of Mar Ivanios, Trivandrum, 2006.

A Guide to Malankara Religious Life, Trans. Fr. Samuel Thaikkoottathil Ramban, Cause of Canonization of Mar Ivanios, Trivandrum, 2006.

Servant of God

Ivanios was declared Servant of God (Daivadasan) on 14 July 2007, the day prior to the 54th anniversary of his death. The proclamation was read by his 3rd successor Baselios Cleemis at St. Mary's Malankara Syrian Catholic Cathedral in Trivandrum, India.

See also

References

Citations

  1. ^ "The reunion movement among the St Thomas Christians 19th and 20th centuries". Mahatma Gandhi University. 2008.
  2. ^ From a book "Archbishop Mar Ivanios" by Rev Fr Thomas Injakalodi,Vol. 1,(2006) Chapter-2 Page-27
  3. ^ Fr. Thomas Inchakkalody, Archbishop Mar Ivanios, Vol. 1, (2006) pp. 72-74.
  4. ^ Malayala Manorama, 29 July 1908 quoted in Fr. Thomas Inchakkalody, Archbishop Mar Ivanios Vol. 1 (2006), p. 89.
  5. ^ Fr. Thomas Inchakkalody, Archbishop Mar Ivanios Vol. 1, (2006), pp. 146-147
  6. ^ L. Moolaveettil, The Spiritual Life of Mar Ivanios, Kottayam, 1977, p.74
  7. ^ Fr. Thomas Kuzhinapurath, "Mar Ivanios: Bharata Christava Sanyasathinte Pravachakan", Deepika, 15 July 1997.
  8. ^ Fr. Thomas Inchakkalody, Archbishop Mar Ivanios (Vol.1), pp. 152-171
  9. ^ Rajan, Matthew (2004). "Baselios Geevarghese I - Second Catholicose". The Christian Light of Life. 3 (12): 221-225.
  10. ^ G.K. Chesterton, From the Universe, quoted in Fr. Thomas Inchakkalody, Archbishop Mar Ivanios, Vol. 2, Kottayam, 2006, p. 125.
  11. ^ Pius XI,Cristo pastorum principi in Acta Apostolicae Sedis, XXIV (1932) 289-292.
  12. ^ Syro-Malankara Catholic Directory, 1973
  13. ^ Fr. Thomas Inchyakkalody, Archbishop Mar Ivanios, Vol. 2, Kottayam, 2006, p. 225.
  14. ^ Pius XII, "Letter to Archbishop Mar Ivanios" quoted in M. Gibbons, Mar Ivanios (1882-1953) Archbishop of Trivandrum: The Story of a Great Conversion, Dublin, 1962, p.127.

Sources

External links

Catholic Church titles
Preceded by
None (seat created)
Metropolitan Archbishop of Trivandrum
1932-1953
Succeeded by
Benedict Gregorios

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