Edward Bouverie Pusey (; 22 August 1800 – 16 September 1882) was an English churchman, for more than fifty years Regius Professor of Hebrew at the University of Oxford. He was one of the main promoters of the Oxford Movement.
He was born in the village of Pusey in Berkshire. His father (died 1828) was born Philip Bouverie, a younger son of Jacob des Bouverie, 1st Viscount Folkestone; he adopted the name of Pusey on succeeding to the manorial estates there. Philip Pusey was his older brother; his sister Charlotte married Richard Lynch Cotton.
Pusey attended the preparatory school of the Rev. Richard Roberts in Mitcham. He then attended Eton College, where he was taught by Thomas Carter, father of Thomas Thellusson Carter. For university admission he was tutored for a period by Edward Maltby.
Between 1825 and 1827, Pusey studied Oriental languages and German theology at the University of Göttingen. A claim that, during the 1820s, only two Oxford academics knew German, one being Edward Cardwell, was advanced by Henry Liddon; but was not well evidenced, given that Alexander Nicoll, ignored by Liddon, corresponded in German.
In 1828 Pusey took holy orders, and he married soon afterwards. His opinions had been influenced by German trends in theology. That year, also, the Duke of Wellington as Prime Minister appointed Pusey as Regius Professor of Hebrew at Oxford, with the associated canonry of Christ Church.
By the end of 1833, Pusey began sympathising with the authors of the Tracts for the Times. He published Tract XVIII, on fasting, at the end of 1833, adding his initials (until then the tracts had been unsigned). "He was not, however, fully associated with the movement till 1835 and 1836, when he published his tract on baptism and started the Library of the Fathers".
When John Henry Newman quit the Church of England for the Roman Catholic church around 1841, Pusey became the main promoter of Oxfordianism, with better access to religious officials than John Keble with his rural parsonage. But Pusey himself was a widower, having lost his wife during 1839, and much affected by personal grief. Oxfordianism was known popularly as Puseyism and its adherents as Puseyites. Some occasions when Pusey preached at his university marked distinct stages for the High Church philosophy he promoted. The practice of confession in the Church of England practically dates from his two sermons on The Entire Absolution of the Penitent, during 1846, which both revived high sacramental doctrine and advocated revival of the penitential system which medieval theologians had appended to it. The 1853 sermon on The Presence of Christ in the Holy Eucharist, first formulated the doctrine which became largely the basis for the theology of his devotees, and transformed the practices of Anglican worship.
Pusey studied the Church Fathers, and the Caroline Divines who revived traditions of pre-Reformation teaching. His sermon at the university during May 1843, The Holy Eucharist, a Comfort to the Penitent caused him to be suspended for two years from preaching. The condemned sermon soon sold 18,000 copies.
Pusey was involved with theological and academic controversies, occupied with articles, letters, treatises and sermons. He was involved with the Gorham controversy of 1850, with the question of Oxford reform during 1854, with the prosecution of some of the writers of Essays and Reviews, especially of Benjamin Jowett, during 1863, and with the question as to the reform of the marriage laws from 1849 to the end of his life.
By reviving the doctrine of the Real Presence, Pusey contributed to the increase of ritualism in the Church of England. He had little sympathy with ritualists, however, and protested that as part of a university sermon of 1859. He came to defend those who were accused of violating the law by their practice of ritual; but the Ritualists largely ignored the Puseyites.
Pusey edited the Library of the Fathers, a series of translations of the work of the Church fathers. Among the translators was his contemporary at Christ Church, Charles Dodgson. He also befriended and assisted Dodgson's son "Lewis Carroll" when he came to Christ Church. When Dodgson Sr. mourned the death of his wife (Carroll's mother), Pusey wrote to him:
I have often thought, since I had to think of this, how, in all adversity, what God takes away He may give us back with increase. One cannot think that any holy earthly love will cease, when we shall "be like the Angels of God in Heaven." Love here must shadow our love there, deeper because spiritual, without any alloy from our sinful nature, and in the fulness of the love of God. But as we grow here by God's grace will be our capacity for endless love.
Not a great orator, Pusey compelled attention by his earnestness. His major influence was as a preacher and spiritual adviser, for which his correspondence was enormous. In private life his habits were simple almost to austerity. He had few personal friends, and rarely mingled with general society; though harsh to opponents, he was gentle to those who knew him, and gave freely to charities. His main characteristic was a capacity for detailed work.
From 1880 Pusey was seen by only a few persons. His strength gradually decreased, and he died on 16 September 1882, after a brief illness. He was buried at Oxford in the cathedral of which he had been for fifty-four years a canon. In his memory his friends purchased his library, and bought for it a house in Oxford, now Pusey House. It was endowed with funds for librarians, who were to perpetuate in the university Pusey's principles.
Pusey's first work, An Historical Enquiry into the Probable Causes of the Rationalist Character Lately Predominant in the Theology of Germany of 1828, was an answer to Hugh James Rose's Cambridge lectures on rationalist tendencies in German theology. Rose's State of Protestantism in Germany Described has been called "over-simplified and polemical", and Pusey had been encouraged by German friends to reply. Pusey showed sympathy with the Pietists; misunderstood, he was himself accused of having rationalist opinions. During 1830 he published a second part of the Historical Enquiry.
Other major works by Pusey were:
The Church of England remembers Pusey annually with a feast day on the anniversary of his death; the Episcopal Church translates his memorial on the liturgical calendar of the Episcopal Church (USA) to 18 September.
Pusey married during 1828 Maria Catherine Barker (1801-1839), daughter of Raymond Barker of Fairford Park; they had a son and three daughters. His son, Philip Edward (1830-1880), edited an edition of Saint Cyril of Alexandria's commentary on the minor prophets.