|o Mayor||Zoltán Hájos|
|o Total||31.451 km2 (12.143 sq mi)|
|Elevation||118 m (387 ft)|
|o Density||720/km2 (1,900/sq mi)|
|Time zone||UTC+1 (CET)|
|o Summer (DST)||UTC+2 (CEST)|
Dunajská Streda (Slovak: Dunajská Streda, pronounced ['dunajska: 'stda] ; Hungarian: Dunaszerdahely; German: Niedermarkt; Hebrew: ?) is a town in southern Slovakia (Trnavský kraj). Dunajská Streda is the most important town of the ?itný ostrov area. It has a Hungarian ethnic majority and its population is 22,730.
The name of Syridahel was first mentioned in 1256. Other early orthographic forms of the name were Zeredahely (1270) and Zredahel (1358). Szerdahely means "Wednesday (market)place" in Hungarian and it indicates the town had the privilege to hold a market on Wednesdays (although it was later changed to Fridays). (The Hungarian word szerda is a loanword from Slavic languages; the word streda means Wednesday for example in Slovak, with related words existing in other Slavic languages, as it is the middle (stred) day in the week.) The attribute Duna- (Dunajská; i.e. Danubian) was added in the 19th century to distinguish it from other towns with similar names (in accordance with the "one town, one name" policy of Austria-Hungary). The German name Niedermarkt means "Lower Market".
According to archeological evidence the territory was inhabited in the Neolithic, Bronze, Roman and Great Moravian period. The region was part of the arising Hungarian state since the 10th century.
In the Middle and Modern Ages the settlement was a little market town in the southern part of Pozsony county and a commercial and administrative centre for the neighbouring villages. After 1808, after 1854, and in 1960 it was amalgamated with several smaller settlements.
The population of the town has been predominantly Hungarian at least since the late Middle Ages. The first detailed description of the territory of the town is a charter of King Charles I of Hungary from 1341 when the king gave the estate of Pókafölde to comes Tamás. In the middle of the 15th century Szerdahely became an oppidum, or market town. The first conscription of the population happened in 1574 (26 royal serf families and 3 noble families). The next conscription in 1646 indicates that most citizen were craftsmen. The town was under the feudal jurisdiction of the Pálffy family between 1600 and 1848. Many Jews came in the 18th century. In 1880 the town had 4182 inhabitants out of which were 3,531 Hungarian and 416 German by mother tongue. The number of the Jewish population was 1,874. In 1910 there were 4,679 Hungarian by mother tongue from a total 4,762. In 1930, the town had 5,706 inhabitants, including 2,944 Hungarians, 2,186 Jews (mostly Hungarian-speaking) and 503 Slovaks. According to the 2001 census, 18,756 Hungarians, 3,588 Slovaks, 353 Romani people, 147 Czechs and 24 Germans live in the city, meaning a Hungarian majority of over 80%, one of the highest proportions of any municipality in the country.
In 1919 the town became part of Czechoslovakia. It was ceded to Hungary once again by the First Vienna Award in 1938, but was returned to Czechoslovakia in 1945 after World War II. On June 15, 1944 2,970 Jews from Dunajska Streda and vicinity were sent on a transport to Auschwitz.
In 1947-48, a portion of the town's Hungarian population was expelled to Hungary in accordance with Czechoslovakia's policies based on collective guilt and later by the Czechoslovak-Hungarian population exchange. These people also had their Czechoslovak citizenship and all their estates and movables forfeited by the Czechoslovak state.
During the communist era the town underwent rapid modernization and industrialization, which has left over 85% of the city's historical center demolished and replaced with social-realist concrete buildings typical of the era. This has also caused the city to lose its previous character. In the 1990s the center of the town was totally rebuilt and revitalized according to the plans of Imre Makovecz, a Hungarian architect of the "organic" school. Today, it is one of the centers of the Hungarian national community in Slovakia and is the fastest growing city of southern Slovakia.
The 19th century seal of the market town depicted St Peter with the inscription "Sigillum Oppidi Szerdahely". According to the tradition the old coat-of-arms of the town depicted this figure in blue clothes, in a green field, on a silver shield, but it is disputed whether it was a real coat-of-arms or only a seal symbol. In 1910 the town applied to the State Municipality Registration Committee for a new seal without any picture (inscription: "Pozsony vármegye Dunaszerdahely község 1910"). After that the St Peter figure was finally dropped from the municipal symbols.
The modern symbol of the town is a talking coat-of-arms: "a split shield with the right field five times divided by blue and gold and with the left red field with the gold sign of Wednesday (Mercurius' symbol)." The six stripes on the right symbolize the six villages amalgamated in the course of history to compose the modern town. The blue and gold colours refer to the river Danube and the large wheatfields of the region. The antique Mercurius/Wednesday symbol refer to the old Wednesday markets which gave the name of the town.
According to the 2011 census, from 22,477 inhabitants there were 74.53% Hungarians, 19.46% Slovaks, 2.77% Roma and 0.51% Czechs. The religious make-up was 67.67% Roman Catholics, 11.57% with no religious affiliation, 7,19 Calvinist, 1.67% Lutherans and others.
In 1910, 50.2% of the population was Roman Catholic, 43.6% Jewish and 3.5% Calvinist.
There are Slovak and Hungarian language secondary schools in the town, called Gymnázium s vyu?ovacím jazykom slovenským and Vámbéry Ármin Magyar Tanítási Nyelv? Gimnázium.
In June 1887 the synagogue was set on fire and 64 most Jewish buildings in the city. In the same year the Jewish quarter was sacked and delinquents attacked Jews in the street and their homes. Not until military units were alerted did the attacks stop. The damage was heavy and about 80 Jewish families were left homeless.
May 1944, Jewish males under the age of 48 were drafted to work squads in different areas. On that same date the order to establish a ghetto in Dunajska Streda was issued. Three streets on the Eastern side of the synagogue were set aside for the Jewish population. Within 48 hours all the Jews in town had to leave their houses and move into the ghetto that was run by officers of the Hungarian army. Immediately upon leaving their houses army personnel and town residents broke into them and looted the possessions that were left behind. In the middle of May 1944 Jews from about 70 towns, including Samorin and Magendorf, were sent to the Ghetto too. On June 8, 1944 came the announcement of the evacuation from the ghetto. The first stage was assembling all the Jews in the synagogue building and courtyard, and several days later the actual deportation began.
A 2008 soccer match between FC Dunajska Streda and Slovan Bratislava was disrupted by Slovak riot police after only 15 minutes injuring more than 60 people, many of whom lost consciousness or suffered injuries including concussion and broken jaws. Local policemen stormed Hungarian nationals, who were at the game to support the home team and to protest the burning of a Hungarian flag at an earlier game. flags with Árpád stripes, favoured by the extreme right in Hungary, were being waved and the home crowd sang the Hungarian national anthem before kickoff. Press reports from the scene said that the police failed to act against Bratislava supporters who were throwing smoke bombs, noise grenades and other missiles on the pitch. Based on videos posted on the internet showing the incident from various angles the supporters were not doing anything that would warrant such an intervention by police. Five days after the game the Slovak police presented a photo as evidence, showing one of the supporters raising his fist to throw a punch, but police officers can not be seen on the image. Spontaneous demonstrations were held in Budapest at the embassy and the consulate of Slovakia on the night of the incident. Protesters lit candles to honor the victims and burned a Slovak flag.
The records for genealogical research are available at the state archive "Statny Archiv in Bratislava, Slovakia"