Portrait of Dinka man
|Regions with significant populations|
|South Sudan||4,637,302 (2011)|
|Christianity, Islam, Dinka religion|
|Related ethnic groups|
|Nuer, other Nilotic peoples|
The Dinka people (Dinka: Ji) are a Nilotic ethnic group native to South Sudan, but also having a sizable diaspora population. They mostly live along the Nile, from Mangalla to Renk, in regions of Bahr el Ghazal, Upper Nile (former two of three Southern Provinces in Sudan) and Abyei Area of the Ngok Dinka in South Sudan.
The Dinka mainly live on traditional agriculture and pastoralism, relying on cattle husbandry as a cultural pride, not for commercial profit or for meat, but cultural demonstrations, rituals, marriages' dowries and milk feedings for all ages. The Dinka cultivate food crops and cash crops. The food crops are grains, mainly sorghum and millet. The cash crops include groundnuts, sesame and gum-arabic. Cattle are confined to riversides, the Sudd and grass areas during the dry season, but are taken to high grounds in order to avoid floods and water during the rainy season.
They number around 4.5 million people according to the 2008 Sudan census, constituting about 18% of the population of the entire country, and the largest ethnic tribe in South Sudan. Dinka, or as they refer to themselves, Muonyjang (singular) and jieng (plural), make up one of the branches of the River Lake Nilotes (mainly sedentary agripastoral peoples of the Nile Valley and African Great Lakes region who speak Nilotic languages, including the Nuer and Luo). Dinka are sometimes noted for their height. With the Tutsi of Rwanda, they are believed to be the tallest people in Africa. Roberts and Bainbridge reported the average height of 182.6 cm (5 ft 11.9 in) in a sample of 52 Dinka Agaar and 181.3 cm (5 ft 11.4 in) in 227 Dinka Ruweng measured in 1953-1954. However, it seems the stature of today's Dinka males is lower, possibly as a consequence of undernutrition and conflicts. An anthropometric survey of Dinka men, war refugees in Ethiopia, published in 1995 found a mean height of 176.4 cm (5 ft 9.4 in). Other studies of comparative historical height data and nutrition place the Dinka as the tallest people in the world.
The Dinka people have no centralised political authority, instead comprising many independent but interlinked clans. Some of those clans traditionally provide ritual chiefs, known as the "masters of the fishing spear" or beny bith, who provide leadership for the entire people and appear to be at least in part hereditary.
Their language, called Dinka or "Thujä?" (Tho? ë Mu?nyjä?), is one of the Nilotic languages of the eastern Sudanic language family. The name means "people" in the Dinka language. It is written using the Latin alphabet with a few additions.
According to oral traditions the Dinka originated from the Gezira in what is now Sudan. In medieval times this region was dominated by the kingdom of Alodia, a Christian, multi-ethnic empire dominated by Nubians. Living in its southern periphery and interacting with the Nubians, the Dinka absorbed a sizable amount of the Nubian vocabulary. From the 13th century, with the disintegration of Alodia, the Dinka began to migrate out of the Gezira, fleeing slave raids and other military conflicts as well as droughts.
The Dinka's religions, beliefs and lifestyle have led to conflict with the Arab Muslim government in Khartoum. The Sudan People's Liberation Army, led by late Dr. John Garang De Mabior, a Dinka, took arms against the government in 1983. During the subsequent 21-year civil war, many thousands of Dinka, along with fellow non-Dinka southerners, were massacred by government forces. The Dinka, led by Salva Kiir Mayardit, have also engaged in a separate civil war with the Nuer and other groups who accuse them of monopolising power.
On November 15, 1991 the event known as the "Dinkas Massacre" commenced in South Sudan. Forces led by the breakaway faction of Riek Machar deliberately killed an estimated 2,000 civilians in Dinkas of Hol, Nyarweng, Twic, Bor and others in villages and wounded several thousand more over the course of two months. It is estimated a 100,000 people left the area following the attack.
The Dinka's migrations are determined by the local climate, their agro-pastoral lifestyle responding to the periodic flooding and dryness of the area in which they live. They begin moving around May-June at the onset of the rainy season to their "permanent settlements" of mud and thatch housing above flood level, where they plant their crops of millet and other grain products. These rainy season settlements usually contain other permanent structures such as cattle byres (luak) and granaries. During dry season (beginning about December-January), everyone except the aged, ill, and nursing mothers migrates to semi-permanent dwellings in the toic for cattle grazing. The cultivation of sorghum, millet, and other crops begins in the highlands in the early rainy season and the harvest of crops begins when the rains are heavy in June-August. Cattle are driven to the toic in September and November when the rainfall drops off and allowed to graze on harvested stalks of the crops.
The Dinka (Jieeng) people have fifty six clans which include: Rek of Wau (Dinka Marial Baai), Palieupiny Malual, Pajook Malual (Malual Gieernyaang/ Malual Buoth Anyaar), Paliet Malual, Abiem Malual, Twic Mayaardit, Kuac Ayok, Awan Chan, Awan Mou, Wan Parek, Aguok Kuei, Apuk Tonyrok, Apuk Padooc, Apuk Jurwiir, Konggoor, Abiem Mayaar, Lou Ariik, Lou Paheer, Luac (Luanyjang), Luac (Luanykoth), Akook, Thiik, Jalwau, Nyang Akoc, Abuook, Atok, Noi, Leer, Muok, Yaar Ayiei Cikom, Thony Amou Marol, Gok, Kuei (Agaar), Rup (Agaar), Pakam (Agaar), Parial (Agaar), Yak (Agaar), Atuot, Ciec, Aliap, Bor, Twi (Twic of Jonglei), Nyarweng, Hol, Luac Akok(Luac of Khorfulus), Rut, Thoi, Ruweng Paweny, Ngok Lual Yak (Ngok of Malakal), Dongjol, Nyiel, Ageer, Abialaang, Ruweng Paanaruu, Ruweng Aloor and Ngok Jok (Ngok of Abyei). Noted that the Rek, Padaang, Malual and Agaar are groups which are composed of independent sub-divisions, each with known borders and a customary authority which managed the affairs of the section alongside governmental structures. In other word, there is no such thing as "Rek paramount Chief, but Rek paramount chiefs."
The number of Dinka sub-divisions is hotly contested as the border or line between group, sub-division and sections is blurred and often difficult to determine. For example, one can divide the Atuot into Apak and Reel, Boor into Athooc and Gok, and Panaruu into Awet and Kuel and Ciec into Ador and Lou where Ador and Lou are sub-divided into Ciec Manyiel (Jieng). Malual is the largest of those groups, numbering over a million people.
The Rek is an ethnic group in South Sudan, a subgroup of the Dinka. Its members speak South-Western Dinka, also called Rek, a Nilotic language. Many members of this ethnicity are Christians. Some estimates put the Rek population at or exceeding 500,000 people.
The Dinkas' pastoral lifestyle is also reflected in their religious beliefs and practices. Most revere one God, Nhialic, who speaks through spirits that take temporary possession of individuals in order to speak through them. The sacrificing of oxen by the "masters of the fishing spear" is a central component of Dinka religious practice. Age is an important factor in Dinka culture, with young men being inducted into adulthood through an initiation ordeal which includes marking the forehead with a sharp object. Also during this ceremony they acquire a second cow-colour name. The Dinka believe they derive religious power from nature and the world around them, rather than from a religious tome.
Sizable groups of Dinka refugees may be found in distant lands, including the United States (Jacksonville, Florida and Clarkston, a working-class suburb of Atlanta, Georgia and in the Midwest such as Omaha NE, Des Moines IA, Sioux Falls SD, and Kansas City MO), as well as Edmonton in Canada, and Melbourne and Sydney in Australia.
The experience of Dinka refugees was portrayed in the documentary movies Lost Boys of Sudan by Megan Mylan and Jon Shenk and God Grew Tired Of Us, Joan Hechts' book The Journey of the Lost Boys and the fictionalized autobiography of a Dinka refugee, Dave Eggers' What Is the What: The Autobiography of Valentino Achak Deng. Other books on and by the Lost Boys include The Lost Boys of Sudan by Mark Bixler, God Grew Tired of Us by John Bul Dau, They Poured Fire On Us From The Sky by Alephonsion Deng, Benson Deng, and Benjamin Ajak and, "A Long Walk to Water" by Linda Sue Park. In 2004 the first volume of the graphic novel 'Echoes of the Lost Boys of Sudan' was released in Dallas, Texas, United States, chronicling in art and dialogue four lost boys' escapes from the destruction of their hometowns in South Sudan.
[BOLL MAKUR ACIEN] Joined Sudan peoples Liberation Movement SPLA/M in 1987. In 2005 he resettle in Houston Texas USA and later in 2009 he was appointed a youth leader of SPLM state chapters in Texas USA