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Nearly half of the code deals with matters of contract, establishing the wages to be paid to an ox driver or a surgeon for example. Other provisions set the terms of a transaction, the liability of a builder for a house that collapses, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity, and reproductive behavior. Only one provision appears to impose obligations on a government official; this provision establishes that a judge who alters his decision after it is written down is to be fined and removed from the bench permanently. A few provisions address issues related to military service.
Hammurabi ruled from 1792 to 1750 BC (according to the middle chronology). At the head of the stone slab is Hammurabi receiving the law from Shamash, and in the preface, he states, "Anu and Bel called by name me, Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak; so that I should rule over the black-headed people like Shamash, and enlighten the land, to further the well-being of mankind." The laws were arranged in 44 columns and 28 paragraphs; some follow along the rules of "an eye for an eye".
In 1901, Egyptologist Gustave Jéquier, a member of an expedition headed by Jacques de Morgan, found the stele containing the Code of Hammurabi during archaeological excavations at the ancient site of Susa in Khuzestan.
The stele unearthed in 1901 had many laws scraped off by Shutruk-Naknunte. Early estimates pegged the number of missing laws at 34, however the exact number is still not determined and only 30 have been discovered so far. The common belief is that the code contained 282 laws in total. 
Laws of Hammurabi's Code
Detail of paragraph 165.
The Code of Hammurabi was one of the only sets of laws in the ancient Near East and also one of the first forms of law. The code of laws was arranged in orderly groups, so that all who read the laws would know what was required of them. Earlier collections of laws include the Code of Ur-Nammu, king of Ur (c. 2050 BC), the Laws of Eshnunna (c.1930 BC) and the codex of Lipit-Ishtar of Isin (c.1870 BC), while later ones include the Hittite laws, the Assyrian laws, and Mosaic Law. These codes come from similar cultures in a relatively small geographical area, and they have passages that resemble each other.
Figures at the top of the stele "fingernail", above Hammurabi's code of laws.
The Code of Hammurabi is the longest surviving text from the Old Babylonian period. The code has been seen as an early example of a fundamental law, regulating a government - i.e., a primitive constitution. The code is also one of the earliest examples of the idea of presumption of innocence, and it also suggests that both the accused and accuser have the opportunity to provide evidence. The occasional nature of many provisions suggests that the code may be better understood as a codification of Hammurabi's supplementary judicial decisions, and that, by memorializing his wisdom and justice, its purpose may have been the self-glorification of Hammurabi rather than a modern legal code or constitution. However, its copying in subsequent generations indicates that it was used as a model of legal and judicial reasoning.
While the Code of Hammurabi was trying to achieve equality, biases still existed against those categorized in the lower end of the social spectrum and some of the punishments and justice could be gruesome. The magnitude of criminal penalties often was based on the identity and gender of both the person committing the crime and the victim. The Code issues justice following the three classes of Babylonian society: property owners, freed men, and slaves.
Punishments for someone assaulting someone from a lower class were far lighter than if they had assaulted someone of equal or higher status. For example, if a doctor killed a rich patient, he would have his hands cut off, but if he killed a slave, only financial restitution was required. Women could also receive punishments that their male counterparts would not, as men were permitted to have affairs with their servants and slaves, whereas married women would be harshly punished for committing adultery.
Various copies of portions of the Code of Hammurabi have been found on baked clay tablets, some possibly older than the celebrated basalt stele now in the Louvre. The Prologue of the Code of Hammurabi (the first 305 inscribed squares on the stele) is on such a tablet, also at the Louvre (Inv #AO 10237). Some gaps in the list of benefits bestowed on cities recently annexed by Hammurabi may imply that it is older than the famous stele (currently dated to the early 18th century BC). Likewise, the Museum of the Ancient Orient, part of the Istanbul Archaeology Museums, also has a "Code of Hammurabi" clay tablet, dated to 1790 BC (in Room 5, Inv # Ni 2358).
In July 2010, archaeologists reported that a fragmentary Akkadian cuneiform tablet was discovered at Tel Hazor, Israel, containing a c.1700 BC text that was said to be partly parallel to portions of the Hammurabi code. The Hazor law code fragments are currently being prepared for publication by a team from the Hebrew University of Jerusalem.
Today, approximately 275 laws from Hammurabi's Code are known. Each law is written in two parts: A specific situation or case is outlined, then a corresponding decision is given.
One of the best known laws from Hammurabi's code was:
Ex. Law #196: "If a man destroy the eye of another man, they shall destroy his eye. If one break a man's bone, they shall break his bone. If one destroy the eye of a freeman or break the bone of a freeman he shall pay one gold mina. If one destroy the eye of a man's slave or break a bone of a man's slave he shall pay one-half his price."
Hammurabi had many other punishments, as well. If a son strikes his father, his hands shall be hewn off. Translations vary.
The laws covered such subjects as:
Ex. Law #127: "If any one 'point the finger' at a sister of a god or the wife of any one, and can not prove it, this man shall be taken before the judges and his brow shall be marked (by cutting the skin, or perhaps hair)."
Ex. Law #265: "If a herdsman, to whose care cattle or sheep have been entrusted, be guilty of fraud and make false returns of the natural increase, or sell them for money, then shall he be convicted and pay the owner ten times the loss."
Slavery and status of slaves as property
Ex. Law #15: "If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates, he shall be put to death."
The duties of workers
Ex. Law #42: "If any one take over a field to till it, and obtain no harvest therefrom, it must be proved that he did no work on the field, and he must deliver grain, just as his neighbor raised, to the owner of the field."
Ex. Law #22: "If any one is committing a robbery and is caught, then he shall be put to death."
Ex. Law #104: "If a merchant give an agent grain, wool, oil, or any other goods to transport, the agent shall give a receipt for the amount, and compensate the merchant therefore, he shall obtain a receipt from the merchant for the money that he gives the merchant."
Ex. Law #53: "If any one be too apathetic to keep his dam in primly condition, and does not so keep it; if then the dam break and all the fields be flooded, then shall he in whose dam the break occurred be sold for money, and the money shall replace the crops which he has caused to be ruined."
Ex. Law #142: "If a woman quarrel with her husband, and say: "You are not congenial to me," the reasons for her prejudice must be presented. If she is guiltless, and there is no fault on her part, but he leaves and neglects her, then no guilt attaches to this woman, she shall take her dowry and go back to her father's house."
Ex. Law #129: "If the wife of a man has been caught lying with another man, they shall bind them and throw them into the waters. If the owner of the wife would save his wife then in turn the king could save his servant."
Ex. Law #3: "If a man has borne false witness in a trial, or has not established the statement that he has made, if that case be a capital trial, that man shall be put to death."
^Gabriele Bartz & Eberhard König, Arts and Architecture--Louvre, (Köln: Könemann, 2005), ISBN978-3-8331-1943-9. The laws were based with scaled punishments, adjusting "an eye for an eye" depending on social status and gender.
^Moorey, P. R. S. (Peter Roger Stuart), 1937- (1999). Ancient mesopotamian materials and industries : the archaeological evidence. Winona Lake, Ind.: Eisenbrauns. p. 29. ISBN1575060426. OCLC42907384.CS1 maint: multiple names: authors list (link)
^Iconographic Evidence for Some Mesopotamian Cult Statues, Dominique Collon, Die Welt der Götterbilder, Edited by Groneberg, Brigitte; Spieckermann, Hermann;, and Weiershäuser, Frauke, Berlin, New York (Walter de Gruyter) 2007, pp. 57-84
^RAGOZIN, ZENAIDE A. (2017). STORY OF CHALDEA FROM THE EARLIEST TIMES TO THE RISE OF ASSYRIA : treated as a general ... introduction to the study of ancient history. [Place of publication not identified]: FORGOTTEN Books. p. 209. ISBN978-1330342589. OCLC990104817.
^Wells, H. G. (1961). The Outline of History: Volume 1. Doubleday. p. 176.
^"The Code of Hammurabi: Introduction," , Ancient History Sourcebook, March 1998, retrieved on 2 November 2011.
^Barton, G.A: Archaeology and the Bible. University of Michigan Library, 2009, (originally published in 1916 by American Sunday-School Union) p. 406.
^Barton 2009, p. 406. Barton, a scientist of Semitic languages at the University of Pennsylvania from 1922 to 1931, stated that while there are similarities between the Mosaic Law and the Code of Hammurabi, a study of the entirety of both laws "convinces the student that the laws of the Old Testament are in no essential way dependent upon the Babylonian laws." He states that "such resemblances" arose from "a similarity of antecedents and of general intellectual outlook" between the two cultures, but that "the striking differences show that there was no direct borrowing."
^"The Code of Hammurabi," , The History Guide, 3 August 2009, Retrieved on 2 November 2011.
^What is a Constitution? William David Thomas, Gareth Stevens (2008) p. 8
^Flach, Jacques. Le Code de Hammourabi et la constitution originaire de la propriete dans l'ancienne Chaldee. (Revue historique. Paris, 1907. 8. v. 94, pp. 272-289.
^Victimology: Theories and Applications, Ann Wolbert Burgess, Albert R. Roberts, Cheryl Regehr, Jones & Bartlett Learning, 2009, p. 103
^For this alternative interpretation see Jean Bottéro, "The 'Code' of Hammurabi" in Mesopotamia: Writing, Reasoning and the Gods (University of Chicago, 1992), pp. 156-184.
^Freely, John, Blue Guide Istanbul (5th ed., 2000), London: A&C Black, New York: WW Norton, p. 121. ("The most historic of the inscriptions here [i.e., Room 5, Museum of the Ancient Orient, Istanbul] is the famous Code of Hammurabi (#Ni 2358) dated 1750 BC, the world's oldest recorded set of laws.")
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