Bart D. Ehrman
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Bart D. Ehrman

Bart D. Ehrman
Ehrman in 2012
Bart Denton Ehrman

(1955-10-05) October 5, 1955 (age 66)
EmployerThe Department of Religious Studies, University of North Carolina at Chapel Hill.
Known for
Notable work
TitleJames A. Gray Distinguished Professor of Religious Studies

Bart Denton Ehrman (; born October 5, 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.


Early life

Ehrman grew up in Lawrence, Kansas, and attended Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, Biblical theology and Biblical languages at Moody Bible Institute,[1] where he earned the school's three-year diploma in 1976.[2] He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his Ph.D. (in 1985) and M.Div. from Princeton Theological Seminary, where he studied textual criticism of the Bible, development of the New Testament canon and New Testament apocrypha under Bruce Metzger. Both baccalaureate and doctorate were conferred magna cum laude.[3]


Ehrman was raised in an Anglican family and was originally a member of the Episcopal Church of the United States; as a teenager, he became a born-again Evangelical.[1][4][5] In Misquoting Jesus, he recounts being certain in his youthful enthusiasm that God had inspired the wording of the Bible and protected its texts from all error.[1][4] His desire to understand the original words of the Bible led him to enroll in the Moody Bible Institute and Wheaton College, where he received a three-year diploma and a bachelor's degree.

He later became a student at the Princeton Theological Seminary, where he studied ancient languages, particularly Koine Greek, and textual criticism. During such studies at Princeton, however, he became convinced that there are contradictions and discrepancies in the biblical manuscripts that could not be harmonized or reconciled:[1]

I did my very best to hold on to my faith that the Bible was the inspired word of God with no mistakes and that lasted for about two years ... I realized that at the time we had over 5,000 manuscripts of the New Testament, and no two of them are exactly alike. The scribes were changing them, sometimes in big ways, but lots of times in little ways. And it finally occurred to me that if I really thought that God had inspired this text ... If he went to the trouble of inspiring the text, why didn't he go to the trouble of preserving the text? Why did he allow scribes to change it?[1]

He subsequently left evangelicalism and returned to the Episcopal Church, where he remained a liberal Christian for 15 years, but later became an agnostic atheist after struggling with the philosophical problems of evil and suffering.[1][2][6]

Ehrman has taught at the University of North Carolina at Chapel Hill since 1988, after four years of teaching at Rutgers University. At UNC he has served as both the director of graduate studies and the chair of the Department of Religious Studies. He was the recipient of the 2009 J. W. Pope "Spirit of Inquiry" Teaching Award, the 1993 UNC Undergraduate Student Teaching Award, the 1994 Phillip and Ruth Hettleman Prize for Artistic and Scholarly Achievement, and the Bowman and Gordon Gray Award for excellence in teaching.

Ehrman currently serves as co-editor of the series New Testament Tools, Studies, and Documents (E. J. Brill), co-editor-in-chief for the journal Vigiliae Christianae, and on several other editorial boards for journals and monographs. Ehrman formerly served as president of the Southeast Region of the Society of Biblical Literature, chair of the New Testament textual criticism section of the society, book review editor of the Journal of Biblical Literature, and editor of the monograph series The New Testament in the Greek Fathers (Scholars Press).

Ehrman speaks extensively throughout the United States and has participated in many public debates, including debates with William Lane Craig,[7] Dinesh D'Souza,[8] Mike Licona,[9] Craig A. Evans,[10] Daniel B. Wallace,[11] Richard Swinburne,[12] Peter J. Williams,[13] James White,[14] Darrell Bock,[15] Michael L. Brown,[16] and Robert M. Price.[17]

In 2006 he appeared on The Colbert Report[18] and The Daily Show,[19] to promote his book Misquoting Jesus, and in 2009 reappeared on The Colbert Report[20] with the release of Jesus, Interrupted. Ehrman has appeared on the History Channel, the National Geographic Channel, Discovery Channel, A&E, Dateline NBC, CNN, and NPR's Fresh Air and his writings have been featured in Time, Newsweek, The New York Times, The New Yorker, and The Washington Post.



Ehrman has written widely on issues of the New Testament and early Christianity at both an academic and popular level, much of it based on textual criticism of the New Testament. His thirty books include three college textbooks and six New York Times bestsellers: Misquoting Jesus,[21] Jesus, Interrupted,[22] God's Problem,[23] Forged,[24][25] How Jesus Became God,[26] and The Triumph of Christianity.[27] More than two million copies of his books have been sold, and his books have been translated into 27 languages.[28]

In The Orthodox Corruption of Scripture, Ehrman argues that there was a close relationship between the social history of early Christianity and the textual tradition of the emerging New Testament. He examines how early struggles between Christian "heresy" and "orthodoxy" affected the transmission of the documents. Ehrman is often considered a pioneer in connecting the history of the early church to textual variants within biblical manuscripts and in coining such terms as "proto-orthodox Christianity".[29]

In Jesus: Apocalyptic Prophet of the New Millennium, Ehrman agrees with Albert Schweitzer's thesis that Jesus was a Jewish apocalyptic preacher and that his main message was that the end times were near, that God would shortly intervene to overthrow evil and establish his rule on Earth, and that Jesus and his disciples all believed these end time events would occur in their lifetimes.[30]

In Truth and Fiction in The Da Vinci Code, Ehrman expands on his list of ten historical and factual inaccuracies in Dan Brown's novel, previously incorporated in Dan Burstein's Secrets of the Code.[31]

In Misquoting Jesus, Ehrman introduces New Testament textual criticism. He outlines the development of New Testament manuscripts and the process and cause of manuscript errors in the New Testament.[32][33]

In Jesus, Interrupted, he describes the progress scholars have made in understanding the Bible over the past two hundred years and the results of their study, results which are often unknown among the population at large. In doing so, he highlights the diversity of views found in the New Testament, the existence of forged books in the New Testament which were written in the names of the apostles by Christian writers who lived decades later, and his belief that Christian doctrines such as the suffering Messiah, the divinity of Jesus, and the Trinity were later inventions.[34][35] Though, he has changed his mind on several issues, most notably, the divinity of Jesus in the Synoptic Gospels.[36][37]

In Forged, Ehrman posits some New Testament books are literary forgeries and shows how widely forgery was practiced by early Christian writers--and how it was condemned in the ancient world as fraudulent and illicit.[38] His scholarly book, Forgery and Counterforgery, is an advanced look at the practice of forgery in the NT and early Christian literature. It makes a case for considering falsely attributed or pseudepigraphic books in the New Testament and early Christian literature "forgery", looks at why certain New Testament and early Christian works are considered forged, and describes the broader phenomenon of pseudepigraphy in the Greco-Roman world.[39]

In 2012, Ehrman published Did Jesus Exist? The Historical Argument for Jesus of Nazareth, defending the historical existence of Jesus of Nazareth in contrast to the mythicist theory that Jesus is an entirely fictitious being.[40]

The 2014 release of How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee examines the historical Jesus, who according to Ehrman neither thought of himself as God nor claimed to be God, and proffers how he came to be thought of as the incarnation of God himself.[41]

In Jesus Before the Gospels, he examines the early Christian oral tradition and its role in shaping the stories about Jesus that we encounter in the New Testament.[42]

In The Triumph of Christianity: How a Forbidden Religion Swept the World, he notes that from the diversity of Christianity "throughout the first four Christian centuries", eventually only one form of Christianity, Nicene Christianity, became dominant under the rule of the Roman Emperor Constantine and his successors.[43]

In Heaven and Hell: A History of the Afterlife, he examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the modern concepts of Heaven and Hell that modern Christians believe in.


Ehrman has been the recipient of the 2009 J. W. Pope "Spirit of Inquiry" Teaching Award, the 1993 UNC Undergraduate Student Teaching Award, the 1994 Phillip and Ruth Hettleman Prize for Artistic and Scholarly Achievement, and the Bowman and Gordon Gray Award for excellence in teaching.[3]

Daniel Wallace has praised Ehrman as "one of North America's leading textual critics" and describes him as "one of the most brilliant and creative textual critics I have ever known". Wallace argues, however, that in Misquoting Jesus Ehrman sometimes "overstates his case by assuming that his view is certainly correct." For example, Wallace asserts that Ehrman himself acknowledges the vast majority of textual variants are minor, but his popular writing and speaking sometimes makes the sheer number of them appear to be a major problem for getting to the original New Testament text.[44]

Ehrman's The New Testament: A Historical Introduction to the Early Christian Writings is widely used at American colleges and universities.[45][46] The textbook holds to a traditional interpretation of the Gospel of Thomas in the context of second-century Christian Gnosticism, a view that has been criticized by Elaine Pagels.[47]

Andreas J. Köstenberger, Darrell L. Bock and Josh D. Chatraw have disputed Ehrman's depiction of scholarly consensus, saying: "It is only by defining scholarship on his own terms and by excluding scholars who disagree with him that Ehrman is able to imply that he is supported by all other scholarship."[48] Michael R. Licona, notes, however, that "his thinking is hardly original, as his positions are those largely embraced by mainstream skeptical scholarship".[46]

Gary Kamiya states in Salon that "Ehrman's scholarly standing did not soothe the evangelical Christians who were outraged by Misquoting Jesus. Angered by what they took to be the book's subversive import, they attacked it as exaggerated, unfair and lacking a devotional tone. No fewer than three books were published in response to Ehrman's tome".[49] In 2014, Zondervan published How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature: A Response to Bart D. Ehrman as a planned companion volume to Ehrman's How Jesus Became God. The contributing authors--including Michael F. Bird, Craig A. Evans, and Simon Gathercole--present Ehrman as "prone to profound confusion, botched readings and scholarly fictions."[50] Bird writes, "For conservative Christians, Ehrman is a bit of a bogeyman, the Prof. Moriarty of biblical studies, constantly pressing an attack on their long-held beliefs about God, Jesus, and the Bible.... For secularists, the emerging generation of 'nones' (who claim no religion, even if they are not committed to atheism or agnosticism), Ehrman is a godsend."[51]

Speaking to CNN, Rev. Guy Williams, a Methodist minister in Houston, said of Ehrman: "His take on the scriptures is a gift to the church because of his ability to articulate questions and challenges. It gives us an opportunity to wrestle with the [Bible's] claims and questions."[52]



  1. ^ a b c d e f Kinlaw, Robert; Stasio, Frank (March 5, 2018). "The Sunday School Teacher Turned Skeptic: Meet Bart Ehrman". WUNC News. Chapel Hill, North Carolina. Retrieved 2020.
  2. ^ a b Ehrman, Bart D. Misquoting Jesus, HarperSanFrancisco. 2005. ISBN 0-06-073817-0
  3. ^ a b "Bart D Ehrman - Biography". Bart D Ehrman. 2017. Retrieved 2017.
  4. ^ a b Shanks, Hershel, ed. (April 2007). "Losing Faith: Who Did and Who Didn't - How Scholarship Affects Scholars". Biblical Archaeology Review. Biblical Archaeology Society. 33 (2). Archived from the original on January 26, 2021. Retrieved 2021.
  5. ^ "Denver Seminary > Articles > Misquoting Jesus: The Story Behind Who Changed the Bible and Why". April 25, 2009. Archived from the original on April 25, 2009. Retrieved 2021.
  6. ^ "Bart Erhman - Freedom From Religion Foundation".
  7. ^ "Ehrman vs Craig: Evidence for Resurrection". YouTube. March 28, 2006.
  8. ^ "Theodicy, God & Suffering - Ehrman vs D'Souza". YouTube. November 11, 2010.
  9. ^ "Bart Ehrman vs. Mike Licona 2009 Debate". YouTube. April 2, 2009.
  10. ^ "Bart Ehrman & Craig Evans 2012 Debate P1". YouTube. January 19, 2012.
  11. ^ "Bart Ehrman & Daniel Wallace Debate Original NT Lost?". YouTube. February 1, 2012.
  12. ^ "God's Problem - Bart vs. Richard G. Swinburne". YouTube. January 10, 2009.
  13. ^ "Misquoting Jesus - Bart D. Ehrman vs Peter J. Williams". YouTube. January 3, 2009.
  14. ^ "Bart Ehrman vs. James White Debate P1". YouTube. January 21, 2009.
  15. ^ "Was the New Testament Forged Bart Ehrman vs Darrell Bock". YouTube. August 21, 2011.
  16. ^ "Bart Ehrman vs. Michael Brown on Suffering". YouTube. April 15, 2010.
  17. ^ "Bart Ehrman & Robert Price Debate - Did Jesus Exist". YouTube. October 21, 2016.
  18. ^ "Bart Ehrman". The Colbert Report. June 20, 2006. Retrieved 2019.
  19. ^ "Bart Ehrman". The Daily Show. March 14, 2006. Retrieved 2019.
  20. ^ "Bart Ehrman". The Colbert Report. April 9, 2009. Retrieved 2019.
  21. ^ Dwight Garner (April 2, 2006). "Inside the List: The Agnostic". The New York Times. Retrieved 2013.
  22. ^ Jennifer Schuessler (March 19, 2009). "Inside the List: Honest to Jesus". The New York Times. Retrieved 2013.
  23. ^ "Best Sellers: Hardcover Nonfiction (March 9, 2008)". The New York Times. March 9, 2008. Retrieved 2013.
  24. ^ "Best Sellers: Hardcover Nonfiction: Sunday, April 10th 2011". The New York Times. April 10, 2011. Retrieved 2013.
  25. ^ "Bart D Ehrman Professional Website".
  26. ^ Cowles, Gregory (April 13, 2014). "Best Sellers: Hardcover Nonfiction (April 13, 2014)". The New York Times. Retrieved 2014.
  27. ^ "Best Sellers: Hardcover Nonfiction (April 8, 2018)". The New York Times. April 8, 2018. Retrieved 2018.
  28. ^ "Bart D. Ehrman (Fellow)". John Simon Guggenheim Memorial Foundation. 2018. Retrieved 2018.
  29. ^ Collins, Raymond F. (1995). "The Orthodox Corruption of Scripture". Journal of Early Christian Studies. 3 (1): 93-95. doi:10.1353/earl.0.0078. S2CID 170525276.
  30. ^ Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. p. 3. ISBN 0195124731.
  31. ^ Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press. p. xiii.
  32. ^ Garner, Dwight (April 2, 2006). "Inside the List". New York Times. Retrieved 2014.
  33. ^ Gross, Terry. "Bart Ehrman's 'Misquoting Jesus'". NPR. Retrieved 2014.
  34. ^ Barlow, Rich (May 6, 2009). "Book review: Turning a critical eye to the Bible". Boston Globe. Retrieved 2010.
  35. ^ Blake, John (May 15, 2009). "Former fundamentalist 'debunks' Bible". CNN. Retrieved 2014.
  36. ^ "Jesus as Divine in the Synoptics".
  37. ^ "Jesus as God in the Synoptics".
  38. ^ "Half of New Testament forged, Bible scholar says". CNN. May 13, 2011. Retrieved 2011. CNN book review article summarizing Ehrman's claim that much of the New Testament was written as a forgery.
  39. ^ Forgery and Counterforgery. The Use of Literary Deceit in Early Christian Polemics. Oxford University Press. December 14, 2012. ISBN 978-0-19-992803-3. Retrieved 2014.
  40. ^ Ehrman, Bart D. (March 20, 2013). "Did Jesus Exist?". The Huffington Post. Archived from the original on July 3, 2016. Retrieved 2014.
  41. ^ "How Jesus Became God". NPR. Retrieved 2014.
  42. ^ Ehrman, Bart D. "Jesus Before the Gospels - Bart D. Ehrman - Hardcover". HarperCollins US. Retrieved 2016.
  43. ^ Ehrman, Bart D. (2018). The Triumph of Christianity: How a Forbidden Religion Swept the World. Simon & Schuster. pp. 128, 309, n. 39. ISBN 978-1-5011-3672-6. Christianity was an amazingly diverse phenomenon throughout the first four Christian centuries, with different Christians advocating an enormous range of beliefs and engaging in strikingly different practices. This has been the subject of a large number of books in modern times, especially over the past forty years.
  44. ^ Daniel B. Wallace, "The Gospel According to Bart: A Review Article of Misquoting Jesus by Bart Ehrman," Journal of the Evangelical Theological Society 49/2 (June 2006) 327-49.
  45. ^ Kirk, Alan (December 1, 2010). Holmén, Tom; Porter, Stanley E. (eds.). Handbook for the Study of the Historical Jesus (4 Vols). BRILL. p. 822. ISBN 978-90-04-16372-0.
  46. ^ a b Licona, Michael (March 1, 2012). Copan, Paul; Lane Craig, William (eds.). Come Let Us Reason: New Essays in Christian Apologetics. B&H Publishing Group. p. 137. ISBN 978-1-4336-7599-7.
  47. ^ Elaine Pagels 2015 (lecture). "Price Lecture: Elaine Pagels" on YouTube (15:42~15:55) Trinity Church Boston. Accessed August 30, 2016.
  48. ^ Köstenberger, Andreas J.; Bock, Darrell L.; Chatraw, Josh D. (2014). Truth in a Culture of Doubt: Engaging Skeptical Challenges to the Bible. B&H Publishing Group. p. 34. ISBN 9781433684043. Retrieved 2015.
  49. ^ Kamiya, Gary (April 3, 2009). "Jesus is just alright with him". Salon. Retrieved 2016.
  50. ^ Murawski, John (March 25, 2014). "Bart Ehrman's 'How Jesus Became God' Book Will Be Instantly Rebutted By 'How God Became Jesus'". Huffington Post. Religion News Service. Retrieved 2016.
  51. ^ Bird, Michael F.; Evans, Craig A.; Gathercole, Simon; Hill, Charles E.; Tilling, Chris (2014). Bird, Michael F. (ed.). How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature -- A Response to Bart Ehrman. Zondervan. pp. 7-8. ISBN 978-0-310-51961-4. Preview (arrow-searchable).
  52. ^ Blake, John (May 15, 2009). "Former fundamentalist 'debunks' Bible". CNN. Retrieved 2016.

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