Bajan or Barbadian English is an English-based creole language with African influences spoken on the Caribbean island of Barbados. Bajan is primarily a spoken language, meaning that in general, standard English is used in print, in the media, in the judicial system, in government, and in day-to-day business, while Bajan is reserved for less formal situations, in music, or in social commentary. Ethnologue estimates that Barbados has around 1,000 people who use English as their main language and 286,000 people who use Bajan as their main language.
Bajan is the Caribbean creole with grammar that most resembles Standard English. There is academic debate on whether its creole features are due to an earlier pidgin state or to some other reason, such as contact with neighboring English-based creole languages. In one historical model, Bajan arose when captive West Africans were forcibly transported to the island, enslaved and forced to speak English, though learned imperfectly. Bajan later became a means of communicating without always being understood by the slave holders.
Unlike Jamaica, Guyana or Trinidad, Barbados was the destination of few enslaved African-born captives after 1800. Thus, African Barbadians became "Bajanized" relatively early on in the island's history. This tended to make them less resistant to local culture, with its Anglicised language, religion and customs.
Bajan is a primarily spoken language with no standardised written form. Due to the lack of standardisation, spelling may vary widely from person to person. There is much dialectal variation throughout the island. Barbadians practicing Rastafari on the island also tend to speak more with a Jamaican accent than full Bajan. Bajan words and sentences presented below are largely spelled as they are pronounced. New terminology, expressions, jargon, and idioms are regularly added to the dialect by social commentary sung during the annual Crop Over festival.
As in most English-based Caribbean creoles, the interdentals/?/ and /ð/ (as in "thing", and "the respectively) have merged with other consonants (in this case, /t/ and /d/, respectively, resulting in "ting" and "de"). Unlike most other Caribbean creoles, Bajan is fully rhotic, and if anything more rhotic than North American Standard English. Bajan also has a strong tendency to realize syllable-final /t/ as a glottal stop[?]. Thus the Bajan pronunciation of start, [st?:], contrasts sharply with the pronunciation of other Caribbean speakers, [sta:t] or [st?:t] or [sta:?t].
Pronouns in Bajan creole don't diverge too far from Standard English, however there are differences. As with other similar creoles, Bajan does not differentiate subject and object pronouns, as well as possessive pronouns, except in the case of the first person singular. Another difference is the word for the plural you, which is wunna, similar to the Jamaican word unnu / unna or Bahamian yinna. Here is a list of pronouns in Bajan creole:
he she it
he/him/his she/her it/its
The word "yuh" is interchangeably pronounced /yu/ or /y?/.
The structure of questions in Bajan creole varies from that of Standard English, as it is generally the same format as regular statements. Questions seeking yes or no answers are usually pronounced as a statement with only a raised intonation to differentiate, usually on the last word. For example Wunna win de cricket? means "Did you (pl.) win the cricket match?"; dahs yours? means "Is that yours?"
On the other hand, questions asking for information, i.e who, what, when, where, why or how, usually begin with a 'question word/phrase', saying what is being asked for, followed by a partial, or incomplete statement. For example "Wha he waun?" means "What does he want?" or "He wants what?". Some question words, however, don't exist, or are seldom used in Bajan creole, including when, where and why, and are achieved by making questions beginning with "wha" (what). For example, "Wha time you see he?" means "When did you see him?", and "Wha part de Chefette?" means "Where is the Chefette?". In addition, "why" questions can be achieved by asking "how come". For example, "How come you get hey so late?".
The tense/aspect system of Bajan is fundamentally unlike that of English. In Bajan, verbs are seldom conjugated, and only have a few forms, lacking forms to express tense or distinguish between singular and plural. In particular, there are no morphological marked past tense forms corresponding to English "-ed", "-t" or other past tense forms.
Continuity is shown in Bajan creole in much the same way as it is in Standard English. In Bajan, the base of the verb is changed by adding "-in", "ing" or "ine" to the end. For many verbs, this simply results in a contracted form of the Standard English. For example, the base "do", from "to do", becomes "doin" in continuous tenses, which is a contracted form of the Standard English "doing".
In Bajan creole, the tense of a verb is expressed through 'tense indicators'. These are special verbs which are conjugated for this purpose, and generally derive from the verbs "to be", "to do" and "to go".
The present tense is indicated by the words is or does, with is being considered less proper. For example,
"I does guh church pun a Sunduh" -> "I go to church on Sundays"
"He is eat bare apples" -> "He eats a lot of apples"
The phrase "I is" or "I does", is quite commonly shortened to "I's". e.g. "I's guh church pun a Sunduh."
The past tense unlike other tenses, is not indicated by a tense indicator, and uses only the base of the verb. For example,
"He walk town" -> "He walked to town"
"Dem eat all de food" -> "They ate all of the food".
As an exception to the rules, the verb "to go" is conjugated to "went". For example,
"I went to church Sunduh" -> "I went to church on Sunday"
In Bajan creole, when the past tense structure is made continuous, it instead becomes the present continuous, for example "He watchin de show" means "He is watching the show", and "She gine eat" means "She is going to eat". The present and past perfect continuous tenses replaces the past continuous.
"She gon bring wunna de receipt" -> "She will bring you all the receipt"
There are many more nuances to Bajan verbs and tenses in addition. One such nuance is that unlike Standard English, Bajan also tends towards using a zero copula. E.g. "We in de garage" means "We are in the garage". Moreover, the indicators are also used copulas, much like "to be" in Standard English. E.g. "She duh in de house" means "She was in the house".
Negatives are achieved by modifying the tense indicator of the sentence to end in n, or by adding ain before the verb in the past tense, present continuous or in place of the copula, or in front of the indicator in the present perfect tense. Here is a list of indicators and their negative form.
Dem is doan talk to we He doan ask fuh directions.
They don't talk to us He doesn't ask for directions.
I ain do dah Wunna ain finish wunna homework nuh?
I didn't do that You all did not finish your homework, did you?
She ain duh guh town Dem ain duh stop at de shop.
She hasn't gone to town They hadn't stopped at the shop.
Dem din walk tuh she party Wunna din did eat de cake.
They hadn't walked to her party You all hadn't eaten the cake.
"I ain" is usually contracted to "Ah'n". e.g "Ah'n see she dis evening" means "I didn't see her this evening".
Bajan is peppered with a number of colourful proverbs and sayings that have been passed down through the generations. These are just a few examples below:
De higha de monkey climb, de more he show he tail
The more you show off the more you show your faults.
Gol' (gold) teet (teeth) doan suit hog mout (mouth)
Fancy things don't suit those that aren't accustomed to them.
Cat luck ain' dog luck
What one person may get away with may cause problems for another.
Wuh ain' see you, ain' pass you
Just because you got away with something so far does not mean that it won't catch up with you later.
Ef greedy wait hot wud (would) cool
Patience will be rewarded.
African words in Bajan
Although most words in Bajan Creole are English in origin, many words are borrowed from West Africa languages and Irish dialects. The largest portion contributed to Bajan is from the Igbo language.
You all from the Igbo word unu, which means You (plural).
Part of the local national dish, but comes from "Fou Fou" in Africa.
(Pronounced "ng-yam" or "yamm") Means to eat ravenously or greedily, as in "Don't yamm the food like that boy!" - In Manjaku (language spoken in Guinea-Bissau) and in Pulaarit it means to chew (pronounced "nyam"); it also means chew in Luo (language spoken in East Africa).
Allsopp, Richard; Allsopp, Jeannette (2003). Dictionary of Caribbean English Usage. University of the West Indies Press. ISBN9766401454.
Blake, Renee A. 1997. "All o' we is one? Race, class and language in a Barbados community". Ph.D., Stanford University.
Burrowes, Audrey (in collaboration with Richard Allsopp), 1983. "Barbadian Creole: A note on its social history and structure". In Lawrence Carrington, Dennis Craig, & Ramon Todd Dandaré, eds, Studies in Caribbean Language. St. Augustine, Trinidad: Society for Caribbean Linguistics, 38-45.
Holm, John A. 1988. Pidgins and Creoles, vol. II: Reference Survey. Cambridge: Cambridge University Press.
Le Page, Robert (1957), "General outlines of Creole English dialects in the British Caribbean", Orbis, 7: 54-64
Rickford, John R. 1992. "The Creole residue in Barbados". In Nick Doane, Joan Hall, & Dick Ringler, eds. Old English and New: Essays in language and linguistics in honor of Frederic G. Cassidy. NY: Garland, 183-201.
Rickford, John R. & Renee Blake. 1990. "Copula contraction and absence in Barbadian Creole English, Samaná English and Vernacular Black English". In Kira Hall et al., eds. Proceedings of the 16th Annual Meeting of the Berkeley Linguistics Society. Berkeley CA: Berkeley Linguistics Society, 257-68.
Rickford, John R and Jerome S. Handler. 1994. "Textual evidence on the nature of early Barbadian speech, 1676-1835". Journal of Pidgin and Creole Languages 9: 221-55.
Roberts, Peter A. 1988. West Indians and their language. Cambridge: Cambridge University Press. (written by a Bajan)
Winford, Donald. 2000. "'Intermediate' Creoles and degrees of change in Creole formation: The case of Bajan". In I. Neumann-Holzschuh and E. W. Schneider, eds, Degrees of Restructuring in Creole Languages. Amsterdam, Philadelphia: Benjamins, 215-245.
A~Z of Barbados Heritage, by Sean Carrington, Macmillan Caribbean - Macmillan Publishers Limited Press, 2007, paperback. ISBN0-333-92068-6
Notes for: A Glossary of Words and Phrases of Barbadian Dialect, by Frank A. Collymore, Second Edition - Advocate Co. Limited Press, 1957, paperback
"From Bajan To Standard English", by Jerome Davis
"Barbadian Dialect Poetry", by Kathleen Catford
^ abRadula-Scott, Caroline, ed. (2000). "Features: All o' We Is Bajan". Barbados. Insight Guide (3rd ed.). Singapore: APA Publications. p. 58. ISBN981-234-067-X.
^Carrington, Sean; Fraser, Henry (2003). "African Heritage". A~Z of Barbados Heritage. Macmillan Caribbean. pp. 2-3. ISBN0-333-92068-6. Direct African influence declined in Barbados earlier than in other major Caribbean societies. In 1817 only 7 percent of Barbadian slaves had been born in Africa, whereas in Jamaica the proportion was 36 percent and 44 percent in Trinidad. An important result was that the process of acculturation, whereby Afro-Barbadians were persuaded or coerced into accepting European cultural norms was more intensive in Barbados. To give two examples, the proportion of words of African origin in the Barbadian vocabulary is much lower than it is in Jamaica, and there are in Barbados none of the religions of African or partly African origin found elsewhere in the Caribbean, such as Voodoo in Haiti, Shango in Trinidad, or Kélé in St. Lucia. (It may be claimed that the Spiritual Baptists are an exception, but this church came to Barbados from Trinidad in comparatively recent times.)