Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. Over 300 Languages and other groupings have developed a wide range of individual cultures. Due the colonization of Australia under terra nullius concept these cultures were treated as one monoculture. Australian Aboriginal art has existed for thousands of years and ranges from ancient rock art to modern watercolour landscapes. Aboriginal music has developed a number of unique instruments. Contemporary Australian Aboriginal music spans many genres. Aboriginal peoples did not develop a system of writing before colonisation, but there was a huge variety of languages, including sign languages.
Cultural traditions and beliefs as well as historical tellings of actual events are passed down in Aboriginal oral tradition, also known loosely as oral history (although the latter has a more specific definition). Some of the stories are many thousands of years old.
In a study published in February 2020, new evidence produced by using a form of radiometric dating showed that both Budj Bim and Tower Hill volcanoes erupted at least 34,000 years and up to 40,000 years ago. Significantly, this is a "minimum age constraint for human presence in Victoria", and also could be interpreted as evidence for the Gunditjmara oral histories which tell of volcanic eruptions being some of the oldest oral traditions in existence. An axe found underneath volcanic ash in 1947 was also proof that humans inhabited the region before the eruption of Tower Hill.
Aboriginal Australians' oral tradition and spiritual values build on reverence for the land and on a belief in the Dreamtime, or Dreaming. The Dreaming is considered to be both the ancient time of creation and the present-day reality of Dreaming. It describes the Aboriginal cosmology, and includes the ancestral stories about the supernatural creator-beings and how they created places. Each story can be called a "Dreaming", with the whole continent is criss-crossed by of Dreamings or ancestral tracks, also represented by songlines.
Aboriginal people that some places are sacred, owing to their central place in the mythology of the local people.
The words "law" and "lore" are commonly used interchangeably: "law" was introduced by the British, whereas "lore" relates to the customs and stories from the Dreamtime, which has been passed on through countless generations through songlines, stories and dance. Learned from childhood, lore dictates the rules on how to interact with the land, kinship and community.
The complete system of Yolngu customary law is the "Madayin", which embodies the rights and responsibilities of the owners of the law, or citizens (rom watangu walal, or simply rom). Madayin includes the rom, as well as the objects that symbolise the law, oral rules, names and song cycles, and the sacred places that are used to maintain, develop and provide education in the law. Rom can be roughly translated as "law" or "culture", but it embodies more than either of these words.Galarrwuy Yunupingu has described Rom watangu as the overarching law of the land, which is "lasting and alive... my backbone".
It covers ownership of land and waters and the resources within this region; it controls production trade; and includes social, religious and ethical laws. These include laws for conservation and farming of flora and fauna. Observance of Madayin creates a state of balance, peace and true justice, known as Magaya.
Rom includes bush crafts such as basket-weaving and mat-making, and stories which teach history, hunting, spear-making, gathering food, building shelters and rafts, various rituals, and taking care of others.
Australian Aboriginal Ceremonies have been a part of Aboriginal culture since the beginning, and still play a vital part in society. They are held often, for many different reasons, all of which are based on the spiritual beliefs and cultural practices of the community. They include Dreaming stories, secret events at sacred sites, homecomings, births and deaths. They still play a very important part in the lives and culture of Aboriginal people. They are performed in Arnhem Land and Central Australia with the aim of ensuring a plentiful supply of foods; in many regions they play an important part in educating children, passing on the lore of their people, spiritual beliefs and survival skills; some ceremonies are a rite of passage for adolescents; other ceremonies are around marriage, death or burial. Most include dance, song, rituals and elaborate body decoration and/or costume. Ancient Aboriginal rock art shows ceremonies and traditions are still continued today.
Ceremonies provide a time and place for everyone in the group and community to work together to ensure the ongoing survival of spiritual and cultural beliefs. Certain stories are individually "owned" by a group, and in some cases dances, body decoration and symbols in a ceremony pass on these stories only within the group, so it is vital that these ceremonies are remembered and performed correctly. Men and women have different roles, and are sometimes appointed as guardians of a sacred site, whose role it is to care for the site and the spiritual beings who live there, achieved partly by performing ceremonies. The terms "men's business" and "women's business" are sometimes used; neither have greater spiritual needs or responsibilities than the other, but jointly ensure that sacred practices are passed on. Men often conduct ceremonies, but women are also guardians of special knowledge, hold great spiritual power within a group, and conduct ceremonies. Participation in ceremonies can also be restricted by age, family group, language group, but are sometimes open to all, depending on the purpose of the ceremony.
Right of access to songs and dances pertaining to a specific ceremony belong to a certain defined group; some may be shared with people outside the community, but some are never shared. There is a wide range of songs, dances, music, body ornamentation, costume, and symbolism, designed to connect the body with the spiritual world of the ancestors. Ceremonies help to sustain Aboriginal identity as well as the group's connection to country and family.
The didgeridoo originated in northern Australia, but is now used throughout the continent. Clapsticks, seed rattles and objects such as rocks or pieces of wood are used; in a few areas, women play a drum made from goanna, snake, kangaroo or emu skin.
Traditional healers (known as Ngangkari in the Western desert areas of Central Australia) are highly respected men and women who not only acted as healers or doctors, but also generally served as custodians of important Dreaming stories.
Cultural burning, identified by Australian archaeologist Rhys Jones in 1969, is the practice of regularly and systematically burning patches of vegetation used in Central to Northern Australia to facilitate hunting, to reduce the frequency of major bush-fires, and to change the composition of plant and animal species in an area. This "fire-stick farming", or "burning off", reduces the fuel-load for a potential major bush fire, while fertilising the ground and increasing the number of young plants, providing additional food for kangaroos and other fauna hunted for meat. It is regarded as good husbandry and "looking after the land" by Aboriginal people of the Northern Territory.
Aboriginal people have developed unique musical instruments and folk styles. The didgeridoo is often considered the national instrument of Aboriginal Australians; however, it was traditionally played by peoples of Northern Australia, and only by the men.
It has possibly been used by the people of the Kakadu region for 1500 years. Clapping sticks are probably the more ubiquitous musical instrument, especially because they help maintain rhythm. More recently, Aboriginal musicians have branched into rock and roll, hip hop and reggae. Bands such as No Fixed Address and Yothu Yindi were two of the earliest Aboriginal bands to gain a popular following among Australians of all cultures.
In 1997 the State and Federal Governments set up the Aboriginal Centre for the Performing Arts (ACPA) to preserve and nurture Aboriginal music and talent across all styles and genres from traditional to contemporary.
Australian Aboriginal art has a history spanning thousands of years. Aboriginal artists continue these traditions using both modern and traditional materials in their artworks. Aboriginal art is the most internationally recognizable form of Australian art. Several styles of Aboriginal art have developed in modern times including the watercolour paintings of Albert Namatjira, the Hermannsburg School, and the acrylic Papunya Tula "dot art" movement. Painting is a large source of income for some Central Australian communities such as at Yuendumu.
For many Aboriginal cultures, the night sky is a repository of stories and law. Songlines can be traced through the sky and the land. Stories and songs associated with the sky under many cultural tents.
The Djabwurrung and Jardwadjali people of western Victoria once participated in the traditional game of Marn Grook, a type of football played with possum hide. The game is believed by some commentators, including Martin Flanagan, Jim Poulter and Col Hutchinson, to have inspired Tom Wills, inventor of the code of Australian rules football.
Similarity between Marn Grook and Australian football include jumping to catch the ball or high "marking", which results in a free kick. Use of the word "mark" in the game may be influenced by the Marn Grook word mumarki, meaning "catch". However, this is likely a false etymology; the term "mark" is traditionally used in Rugby and other games that predate AFL to describe a free kick resulting from a catch, in reference to the player making a mark on the ground from which to take a free kick, rather than continuing to play on.
There are many Indigenous AFL players at professional level, with approximately one in ten players being of Indigenous origin as of 2007 The contribution of the Aboriginal people to the game is recognized by the annual AFL "Dreamtime at the 'G" match at the Melbourne Cricket Ground between Essendon and Richmond football clubs (the colors of the two clubs combine to form the colours of the Aboriginal flag). ..
Testifying to this abundance of Indigenous talent, the Aboriginal All-Stars, an AFL-level all-Aboriginal football side competes against any one of the Australian Football League's current football teams in pre-season tests. The Clontarf Foundation and football academy is just one organisation aimed at further developing aboriginal football talent. The Tiwi Bombers began playing in the Northern Territory Football League and became the first all-Aboriginal side to compete in a major Australian competition.
The first ROM ceremony, a 'ritual of diplomacy', performed outside Arnhem Land was held when the Anbarra people...presented a Rom to AIATSIS in 1982.CS1 maint: others (link)