Arawak woman, by John Gabriel Stedman
|Regions with significant populations|
|South America, Caribbean|
|Arawak, Arawakan languages, Ahuaco, Taino, Caribbean English, Caribbean Spanish, Creole languages|
|Native American religion, Christianity|
The Arawak are a group of indigenous peoples of South America and of the Caribbean. Specifically, the term "Arawak" has been applied at various times to the Lokono of South America and the Taíno, who historically lived in the Greater Antilles and northern Lesser Antilles in the Caribbean. All these groups spoke related Arawakan languages.
The term Arawak originally was applied by Europeans specifically to the South American group who self-identified as Arawak, Arhuaco or Lokono. Their Arawak language is the name of the overall Arawakan language family. Arawakan speakers in the Caribbean were also historically known as the Taíno, a term meaning "relatives . The Spanish assumed some islanders used this term to distinguish their group from the neighboring Island Caribs. In 1871, ethnologist Daniel Garrison Brinton proposed calling the Caribbean populace "Island Arawak" due to their cultural and linguistic similarities with the mainland Arawak. Subsequent scholars shortened this convention to "Arawak", creating confusion between the island and mainland groups. In the 20th century, scholars such as Irving Rouse resumed using "Taíno" for the Caribbean group to emphasize their distinct culture and language.
The Arawakan languages may have emerged in the Orinoco River valley. They subsequently spread widely, becoming by far the most extensive language family in South America at the time of European contact, with speakers located in various areas along the Orinoco and Amazonian rivers and their tributaries. The group that self-identified as the Arawak, also known as the Lokono, settled the coastal areas of what is now Guyana, Suriname, Grenada, Jamaica and parts of the islands of Trinidad and Tobago.
Michael Heckenberger, an anthropologist at the University of Florida who helped found the Central Amazon Project, and his team found elaborate pottery, ringed villages, raised fields, large mounds, and evidence for regional trade networks that are all indicators of a complex culture. There is also evidence that they modified the soil using various techniques such as adding charcoal to transform it into black earth, which even today is famed for its agricultural productivity. According to Heckenberger, pottery and other cultural traits show these people belonged to the Arawakan language family, a group that included the Tainos, the first Native Americans Columbus encountered. It was the largest language group that ever existed in the pre-Columbian Americas.
At some point, the Arawakan-speaking Taíno culture emerged in the Caribbean. Two major models have been presented to account for the arrival of Taíno ancestors in the islands; the "Circum-Caribbean" model suggests an origin in the Colombian Andes connected to the Arhuaco people, while the Amazonian model supports an origin in the Amazon basin, where the Arawakan languages developed. The Taíno were among the first American people to encounter Europeans. Christopher Columbus visited multiple islands and chiefdoms on his first voyage in 1492, which was followed in 1493 by the establishment of La Navidad on Hispaniola, the first permanent Spanish settlement in the Americas. Relationships between the Spaniards and the Taino would ultimately take a sour turn. Some of the lower-level chiefs of the Taino appeared to have assigned a supernatural origin to the explorers. The Taino believed that the explorers were mythical beings associated with the underworld who consumed human flesh. Thus, the Taino would go on to burn down La Navidad and kill 39 men. There is evidence as to the taking of human trophies and the ritual cannibalism of war captives among both Arawak and other Amerindian groups such as the Carib and Tupinamba.
With the establishment of La Isabella, and the discovery of gold deposits on the island, the Spanish settler population on Hispaniola started to grow substantially, while disease and conflict with the Spanish began to kill tens of thousands of Taíno every year. By 1504, the Spanish had overthrown the last of the Taíno cacique chiefdoms on Hispaniola, and firmly established the supreme authority of the Spanish colonists over the now-subjugated Taíno. Over the next decade, the Spanish Colonists presided over a genocide of the remaining Taíno on Hispaniola, who suffered enslavement, massacres, or exposure to diseases. The population of Hispaniola at the point of first European contact is estimated at between several hundred thousand to over a million people, but by 1514, it had dropped to a mere 35,000. By 1509, the Spanish had successfully conquered Puerto Rico and subjugated the approximately 30,000 Taíno inhabitants. By 1530 there were 1148 Taíno left alive in Puerto Rico.
Taíno influence has survived even until today, though, as can be seen in the religions, languages, and music of Caribbean cultures. The Lokono and other South American groups resisted colonization for a longer period, and the Spanish remained unable to subdue them throughout the 16th century. In the early 17th century, they allied with the Spanish against the neighboring Kalina (Caribs), who allied with the English and Dutch. The Lokono benefited from trade with European powers into the early 19th century, but suffered thereafter from economic and social changes in their region, including the end of the plantation economy. Their population declined until the 20th century, when it began to increase again.
Most of the Arawak of the Antilles died out or intermarried after the Spanish conquest. In South America, Arawakan-speaking groups are widespread, from southwest Brazil to the Guianas in the north, representing a wide range of cultures. They are found mostly in the tropical forest areas north of the Amazon. As with all Amazonian native peoples, contact with European settlement has led to culture change and depopulation among these groups.
The Spaniards who arrived in the Bahamas, Cuba, and Hispaniola (today Haiti and the Dominican Republic) in 1492, and later in Puerto Rico, did not bring women on their first expeditions. Many of the explorers and early colonists took Taíno women as sexual partners or concubines, whether consensually or not, and those women gave birth to mestizo or mixed-race children. Through the generations, numerous mixed-race descendants still identify as Taino or Lokono.
In the 21st century, these descendants, about 10,000 Lokono, live primarily in the coastal areas of Venezuela, Guyana, Suriname, and French Guiana, with additional Lokono living throughout the larger region. Unlike many indigenous groups in South America, the Lokono population is growing.