Albanians in Kosovo (2011 census)
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The Albanians of Kosovo (Albanian: Shqiptarët e Kosovës, pronounced [?cip'ta:t ? kos'ov:?s]), also commonly called Kosovo Albanians, Kosovar Albanians or simply Kosovars, constitute the largest ethnic group in Kosovo.[a]
According to the 1991 Yugoslav census, boycotted by Albanians, there were 1,596,072 ethnic Albanians in Kosovo or 81.6% of population. By the estimation in year 2000, there were between 1,584,000 and 1,733,600 Albanians in Kosovo or 88% of population; as of 2011, their population share is 92.93%. Albanians of Kosovo are Ghegs. They speak Gheg Albanian, more specifically the Northwestern and Northeastern Gheg variants.
In the 14th century in two chrysobulls or decrees by Serbian rulers, villages of Albanians alongside Vlachs are cited in the first as being between the White Drin and Lim rivers (1330), and in the second (1348) a total of nine Albanian villages are cited within the vicinity of Prizren. Toponyms such as Arbana?ka and ?jake shows an Albanian presence in the Toplica and Southern Morava regions (located north-east of contemporary Kosovo) since the Late Middle Ages. Significant clusters of Albanian populations also lived in Kosovo especially in the west and centre before and after the Habsburg invasion of 1689-1690, while in Eastern Kosovo they were a small minority. Due to the Ottoman-Habsburg wars and their aftermath, Albanians from contemporary northern Albania and Western Kosovo settled in wider Kosovo and the Toplica and Morava regions in the second half of the 18th century, at times instigated by Ottoman authorities.
According to Noel Malcolm, a large part of the Albanian demographic growth in Kosovo was from an indigenous population within the Kosovo region itself rather than a mass immigration from northern Albania.  Most of the new arrivals into Kosovo that were recorded by Ottoman officials in the early period had Slavic names rather than Albanian, many of these coming from Bosnia By the 1600's, large parts of Western Kosovo were majority Albanian speaking and migrations from northern Albania into Kosovo at this period were relatively very small compared to the already existing Albanian population in Kosovo. The population of northern and central Albania in the early Ottoman period was also smaller than that of the population of Kosovo and it's rate of growth higher. 
In the Middle Ages, more Albanians in Kosovo were concentrated in the western parts of the region than in its eastern part. In the late 17th century, most intensively between mid-18th century and the 1840s they seem to have moved eastwards. The migrating parts of tribes maintained a tribal outlook and household structure. A 1930s Serbian study by Atanasije Uro?evi? estimated that 90% of Kosovo Albanians in particular areas of eastern Kosovo descended from these migrating tribes; most belonged to the Krasniqi, the rest to the Berisha, Gashi, Shala, Sopi, Kryeziu, Thaçi and Bytyqi tribes. Historian Noel Malcolm has criticized the Uro?evi? study for its broad generalization to the whole of Kosovo, as it focused on Eastern Kosovo, while omitting Western Kosovo to reach those conclusions. Malcolm also noted that commonalities of Kosovo Albanian family names with Albanian clan names is not always indicative of having Albanian Malësi clan origins, as some people were agglomerated into clans while many other Kosovo Albanians lack such names. The study also revealed that the same population figures between older and newer settlement patterns were the same for the Serb population in eastern Kosovo as most had settled in the area in the last 200 years.
Kosovo was part of the Ottoman Empire from 1455 to 1912, at first as part of the eyalet of Rumelia, and from 1864 as a separate province (vilayet). During this time, Islam was introduced to the population. Today, Sunni Islam is the predominant religion of Kosovo Albanians.
The Ottoman term Arnavudluk () meaning Albania was used in Ottoman state records for areas such as southern Serbia and Kosovo.Evliya Çelebi (1611-1682) in his travels within the region during 1660 referred to the western and central part of what is today Kosovo as Arnavudluk and described the town of Vu?itrn's inhabitants as having knowledge of Albanian or Turkish with few speakers of Slavic languages.
A large number of Albanians alongside smaller numbers of urban Turks (with some being of Albanian origin) were expelled and/or fled from what is now contemporary southern Serbia (Toplica and Morava regions) during the Serbian-Ottoman War (1876-78). Many settled in Kosovo, where they and their descendants are known as muhaxhir, also muhaxher ("exiles", from Arabic 'muhajir'), and some bear the surname Muhaxhiri/Muhaxheri or most others the village name of origin. During the late Ottoman period, ethno-national Albanian identity as expressed in contemporary times did not exist amongst the wider Kosovo Albanian-speaking population. Instead collective identities were based upon either socio-professional, socio-economic, regional, or religious identities and sometimes relations between Muslim and Christian Albanians were tense.
As a reaction against the Congress of Berlin, which had given some Albanian-populated territories to Serbia and Montenegro, Albanians, mostly from Kosovo, formed the League of Prizren in Prizren in June 1878. Hundreds of Albanian leaders gathered in Prizren and opposed the Serbian and Montenegrin jurisdiction. Serbia complained to the Western Powers that the promised territories were not being held because the Ottomans were hesitating to do that. Western Powers put pressure to the Ottomans and in 1881, the Ottoman Army started the fighting against Albanians. The Prizren League created a Provisional Government with a President, Prime Minister (Ymer Prizreni) and Ministries of War (Sylejman Vokshi) and Foreign Ministry (Abdyl Frashëri). After three years of war, the Albanians were defeated. Many of the leaders were executed and imprisoned. In 1910, an Albanian uprising spread from Pristina and lasted until the Ottoman Sultan's visit to Kosovo in June 1911. The aim of the League of Prizren was to unite the four Albanian-inhabited Vilayets by merging the majority of Albanian inhabitants within the Ottoman Empire into one Albanian vilayet. However at that time Serbs consisted about 25% of the whole Vilayet of Kosovo's overall population and were opposing the Albanian aims along with Turks and other Slavs in Kosovo, which prevented the Albanian movements from establishing their rule over Kosovo.
In 1912 during the Balkan Wars, most of eastern Kosovo was taken by the Kingdom of Serbia, while the Kingdom of Montenegro took western Kosovo, which a majority of its inhabitants call "the plateau of Dukagjin" (Rrafshi i Dukagjinit) and the Serbs call Metohija (), a Greek word meant for the landed dependencies of a monastery. Aside from many war crimes and atrocities committed by the Serbian Army on the Albanian population, colonist Serb families moved into Kosovo, while the Albanian population was decreased. As a result, the proportion of Albanians in Kosovo declined from 75[dubious ] percent at the time of the invasion to slightly more than 65% percent by 1941.
The 1918-1929 period under the Kingdom of the Serbs, Croats and Slovenes was a time of persecution of the Kosovar Albanians. Kosovo was split into four counties--three being a part of official Serbia: Zve?an, Kosovo and southern Metohija; and one in Montenegro: northern Metohija. However, the new administration system since 26 April 1922 split Kosovo among three Regions in the Kingdom: Kosovo, Rascia and Zeta.
In 1929 the Kingdom was transformed into the Kingdom of Yugoslavia. The territories of Kosovo were split among the Banate of Zeta, the Banate of Morava and the Banate of Vardar. The Kingdom lasted until the World War II Axis invasion of April 1941.
After the Axis invasion, the greater part of Kosovo became a part of Italian-controlled Fascist Albania, and a smaller, Eastern part by the Axis allied Tsardom of Bulgaria and Nazi German-occupied Serbia. Since the Albanian Fascist political leadership had decided in the Conference of Bujan that Kosovo would remain a part of Albania they started expelling the Serbian and Montenegrin settlers "who had arrived in the 1920s and 1930s". Prior to the surrender of Fascist Italy in 1943, the German forces took over direct control of the region. After numerous Serbian and Yugoslav Partisans uprisings, Kosovo was liberated after 1944 with the help of the Albanian partisans of the Comintern, and became a province of Serbia within the Democratic Federal Yugoslavia.
The Autonomous Region of Kosovo and Metohija was formed in 1946 to placate its regional Albanian population within the People's Republic of Serbia as a member of the Federal People's Republic of Yugoslavia under the leadership of the former Partisan leader, Josip Broz Tito, but with no factual autonomy. This was the first time Kosovo came to exist with its present boundaries. After Yugoslavia's name changed to the Socialist Federal Republic of Yugoslavia and Serbia's to the Socialist Republic of Serbia in 1963, the Autonomous Region of Kosovo was raised to the level of Autonomus Province (which Vojvodina had had since 1946) and gained inner autonomy in the 1960s.
In the 1974 constitution, the Socialist Autonomous Province of Kosovo's government received higher powers, including the highest governmental titles--President and Premier and a seat in the Federal Presidency, which made it a de facto Socialist Republic within the Federation, but remaining as a Socialist Autonomous Region within the Socialist Republic of Serbia. Serbo-Croat and Albanian were defined official on the provincial level marking the two largest linguistic Kosovan groups: Serbs and Albanians. The word Metohija was also removed from the title in 1974 leaving the simple short form, Kosovo.
In the 1970s, an Albanian nationalist movement pursued full recognition of the Province of Kosovo as another Republic within the Federation, while the most extreme elements aimed for full-scale independence. Tito's government dealt with the situation swiftly, but only giving it a temporary solution.
In 1981 the Kosovar Albanian students organised protests seeking that Kosovo become a republic within Yugoslavia. Those protests were harshly contained by the centralist Yugoslav government. In 1986, the Serbian Academy of Sciences and Arts (SANU) was working on a document, which later would be known as the SANU Memorandum. An unfinished edition was filtered to the press. In the essay, SANU portrayed the Serbian people as a victim and called for the revival of Serb nationalism, using both true and exaggerated facts for propaganda. During this time, Slobodan Milo?evi? rose to power in the League of the Socialists of Serbia.
Soon afterwards, as approved by the Assembly in 1990, the autonomy of Kosovo was revoked, and the pre-1974 status reinstated. Milo?evi?, however, did not remove Kosovo's seat from the Federal Presidency, but he installed his own supporters in that seat, so he could gain power in the Federal government. After Slovenia's secession from Yugoslavia in 1991, Milo?evi? used the seat to obtain dominance over the Federal government, outvoting his opponents.
Many Albanians organized a peaceful active resistance movement, following the job losses suffered by some of them, while other, more radical and nationalistic oriented Albanians, started violent purges of the non-Albanian residents of Kosovo.
On 2 July 1990, an unconstitutional ethnic Albanian parliament declared Kosovo an independent country, although this was not recognized by the Government since the ethnic Albanians refused to register themselves as legal citizens of Yugoslavia. In September of that year, the ethnic Albanian parliament, meeting in secrecy in the town of Ka?anik, adopted the Constitution of the Republic of Kosovo. A year later, the Parliament organized the 1991 Kosovan independence referendum, which was observed by international organisations, but was not recognized internationally because of a lot of irregularities[clarification needed]. With an 87% turnout, 99.88% voted for Kosovo to be independent. The non-Albanian population, at the time comprising 10% of Kosovo's population, refused to vote since they considered the referendum to be illegal. In the early nineties, ethnic Albanians organised a parallel state system and a parallel system of education and healthcare, among other things, Albanians organized and trained, with the help of some European countries, the army of the self-declared Kosovo republic called the Kosovo Liberation Army (KLA). With the events in Bosnia and Croatia coming to an end, the Yugoslav government started relocating Serbian refugees from Croatia and Bosnia to Kosovo. The OVK managed to re-relocate Serbian refugees back to Serbia..
After the Dayton Agreement in 1995, a guerilla force calling itself the Kosovo Liberation Army (KLA) started to operate in Kosovo, although there are speculations that they may have started as early as 1992. Serbian paramilitary forces committed war crimes in Kosovo, although the Serbian government claims that the Army was only going after suspected Albanian terrorists. This triggered a 78-day NATO bombing campaign in 1999. The Albanian Kosovar KLA played a major role not only in reconnaissance missions for the NATO, but in sabotaging the Serbian Army as well.
International negotiations began in 2006 to determine the final status of Kosovo, as envisaged under UN Security Council Resolution 1244, which ended the Kosovo conflict of 1999. While Serbia's continued sovereignty over Kosovo is recognised by much of the international community, a clear majority of Kosovo's population prefers independence. The UN-backed talks, led by UN Special Envoy Martti Ahtisaari, began in February 2006. While progress was made on technical matters, both parties remained diametrically opposed on the question of status itself. In February 2007, Ahtisaari delivered a draft status settlement proposal to leaders in Belgrade and Pristina, the basis for a draft UN Security Council Resolution that proposes 'supervised independence' for the province. As of early July 2007 the draft resolution, which is backed by the United States, United Kingdom and other European members of the United Nations Security Council, had been rewritten four times to try to accommodate Russian concerns that such a resolution would undermine the principle of state sovereignty. Russia, which holds a veto in the Security Council as one of five permanent members, has stated that it will not support any resolution that is not acceptable to both Belgrade and Pristina.
On 26 November 2019, an earthquake struck Albania. The Kosovo Albanian population reacted with sentiments of solidarity through fundraising initiatives and money, food, clothing and shelter donations. Volunteers and humanitarian aid in trucks, buses and hundreds of cars from Kosovo traveled to Albania to assist in the situation and people were involved in tasks such as the operation of mobile kitchens and gathering fincncial aid. Many Albanians in Kosovo have opened their homes to people displaced by the earthquake.
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|2000||87%||9%||4%||World Bank, OSCE|
1877 ethnic composition map of the Balkans by the pro-Greek French A. Synvet
There is a large Kosovo Albanian diaspora in central Europe.
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Culturally, Albanians in Kosovo are very closely related to Albanians in Albania. Traditions and customs differ even from town to town in Kosovo itself. The spoken dialect is Gheg, typical of northern Albanians. The language of state institutions, education, books, media and newspapers is the standard dialect of Albanian, which is closer to the Tosk dialect.
Kosovafilmi is the film industry, which releases movies in Albanian, created by Kosovar Albanian movie-makers. The National Theatre of Kosovo is the main theatre where plays are shown regularly by Albanian and international artists.
Music has always been part of Albanian culture. Although in Kosovo music is diverse (as it was mixed with the cultures of different regimes dominating Kosovo), authentic Albanian music does still exist. It is characterized by use of çiftelia (an authentic Albanian instrument), mandolina, mandola and percussion.
Folk music is very popular in Kosovo. There are many folk singers and ensembles.
Education is provided for all levels, primary, secondary, and university degrees. University of Pristina is the public university of Kosovo, with several faculties and majors. The National Library (BK) is the main and the largest library in Kosovo, located in the centre of Pristina. There are many other private universities, among them American University in Kosovo (AUK), and many secondary schools and colleges such as Mehmet Akif College.
|a.||^ Kosovo is the subject of a territorial dispute between the Republic of Kosovo and the Republic of Serbia. The Republic of Kosovo unilaterally declared independence on 17 February 2008. Serbia continues to claim it as part of its own sovereign territory. The two governments began to normalise relations in 2013, as part of the 2013 Brussels Agreement. Kosovo is currently recognized as an independent state by 98 out of the 193 United Nations member states. In total, 113 UN member states recognized Kosovo at some point, of which 15 later withdrew their recognition.|
Most of the ethnic Albanians that live outside the country are Ghegs, although there is a small Tosk population clustered around the shores of lakes Presp and Ohrid in the south of Macedonia.
pp. 556-557: Using secondary sources, we establish that there have been Albanians living in the area of Nish for at least 500 years, that the Ottoman Empire controlled the area from the fourteenth to nineteenth centuries which led to many Albanians converting to Islam, that the Muslim Albanians of Nish were forced to leave in 1878, and that at that time most of these Nishan Albanians migrated south into Kosovo, although some went to Skopje in Macedonia. ; pp. 557-558: In 1690 much of the population of the city and surrounding area was killed or fled, and there was an emigration of Albanians from the Malësia e Madhe (North Central Albania/Eastern Montenegro) and Dukagjin Plateau (Western Kosovo) into Nish.
In this case, however, Ottoman records contain useful information about the ethnicities of the leading actors in the story. In comparison with 'Serbs', who were not a meaningful category to the Ottoman state, its records refer to 'Albanians' more frequently than to many other cultural or linguistic groups. The term 'Arnavud' was used to denote persons who spoke one of the dialects of Albanian, came from the mountainous country in the western Balkans (referred to as 'Arnavudluk', and including not only the area now forming the state of Albania but also neighbouring parts of Greece, Macedonia, Kosovo, and Montenegro), organized society on the strength of blood ties (family, clan, tribe), engaged predominantly in a mix of settled agriculture and livestock herding, and were notable fighters - a group, in short, difficult to control. Other peoples, such as Georgians, Ahkhaz, Circassians, Tatars, Kurds, and Bedouin Arabs who were frequently identified by their ethnicity, shared similar cultural traits.