Finkielkraut in 2014
|Alma mater||École normale supérieure de lettres et sciences humaines|
|Awards||Officer of the Legion of Honour|
University of California, Berkeley
|Modernity, history of ideas, education|
Alain Finkielkraut (French pronunciation: [al fink?lk?ot]; born 30 June 1949) is a French philosopher and public intellectual. He has written books and essays on a wide range of topics, many on the ideas of tradition and identitary nonviolence, including Jewish identity and antisemitism, French colonialism, the mission of the French education system in immigrant assimilation, and the Yugoslav Wars.
He joined the Department of French Literature in the University of California, Berkeley as an assistant professor in 1976, and from 1989 to 2014 he was professor of History of Ideas in the École Polytechnique department of humanities and social sciences.
As a thinker, Finkielkraut defines himself as being "at the same time classical and romantic". Finkielkraut deplores what he sees as the deterioration of Western tradition through multiculturalism and relativism.
In 2010, he was involved in founding JCall, a left-wing Zionist advocacy group based in Europe to lobby the European Parliament on foreign policy issues concerning the Middle East. He is a strong supporter of Israel and the two-state solution.
Finkielkraut studied modern literature at the École normale supérieure de Saint-Cloud. Broadly speaking, his ideas may be described as being in the same vein as those of Emmanuel Levinas and Hannah Arendt, a filiation he has repeatedly pointed out.
Finkielkraut first came to public attention when he and Pascal Bruckner co-authored a number of short but controversial essays intended to question the idea that a new emancipation was underway; these included The New Love Disorder (1977) (Le Nouveau Désordre amoureux) and At the Corner of the Street (1978) (Au Coin de la rue), as well as The Adventure (1979) (L'aventure). Finkielkraut then began publishing singly authored works on the public's betrayal of memory and our intransigence in the presence of events that, he argued, should move the public. This reflection led Finkielkraut to address post-Holocaust Jewish identity in Europe (The Imaginary Jew) (1983) (le Juif imaginaire). Seeking to promote what he calls a duty of memory, Finkielkraut also published The Future of a Negation: Reflexion on the Genocide Issue (1982) (Avenir d'une négation : réflexion sur la question du génocide) and later his comments on the Klaus Barbie trial, Remembering in Vain (La Mémoire vaine).
Finkielkraut feels particularly indebted to Emmanuel Levinas. In The Wisdom of Love (La Sagesse de l'amour), Finkielkraut discusses this debt in terms of modernity and its mirages. Finkielkraut continues his reflection on the matter in The Defeat of the Mind (1987) (La Défaite de la pensée) and The Ingratitude: Talks About Our Times (1999) (Ingratitude : conversation sur notre temps).
In recent years, Alain Finkielkraut has given his opinion on a variety of topics in society, such as the Internet in The Internet, The Troubling Ecstasy (2001) (Internet, l'inquiétante extase). In the book Present Imperfect (2002) (L'Imparfait du présent), akin to a personal diary, he expresses his thoughts about various events in the world (especially the events of 11 September 2001).
During the wars resulting from the breakup of Yugoslavia, he was one of the first to strongly condemn Serbian ethnic cleansing. However, he has been criticized for his close friendship with Croatian president Franjo Tu?man and was accused by David Bruce MacDonald of supporting "a nation whose leader was a Holocaust revisionist, at the helm of an authoritarian government."
In August 2018, Finkielkraut expressed in an interview with The Times of Israel his worries for French Jews and the future of France: "The anti-Semitism we're now experiencing in France is the worst I've ever seen in my lifetime, and I'm convinced it's going to get worse".
His interview published in the Haaretz magazine in November 2005 in which he gave his opinion about the 2005 French riots stirred up much controversy. Finkielkraut's remarks that the France national football team was "Black, Black, Black" (as opposed to the expression "black-blanc-beur"--meaning "Black, White, Arab"--coined after the 1998 World Cup victory to honor the African and Afro Caribbean, European and North African origins of the players) were seen as "racially insensitive".
Israeli filmmaker Eyal Sivan took legal action against Finkielkraut after the Frenchman said Sivan "is, if you will, one of the actors in this particularly painful, particularly alarming reality, the Jewish anti-Semitism that rages today."
In 2009, he was criticized for his strong defence of Roman Polanski, arrested in Switzerland for an alleged sexual offence in which a 13-year-old girl was involved. Finkielkraut claimed that she was a "teenager", "not a child".
On 16 February 2019, Finkielkraut was verbally assaulted on the street by a group of yellow vest protesters in Paris when they chanced on him in Boulevard du Montparnasse. A 36-year-old French convert to Islam was indicted after saying that Finkelkraut was "going to die". Finkelkraut had previously expressed his sympathy for the yellow vest movement. In April, Finkelkraut stated that he had been repeatedly accosted by street protestors and told reporters, "I can no longer show my face on the street".
In April 2019, IEP (Sciences Po) announced the cancellation of a forum where Finkielkraut was to be a speaker, due to threats by «antifas». Eugénie Bastié of Le Figaro denounced the cancellation as a "gangrenous" symptom of the Americanisation of French university life. The announcement was intended to mislead far-left protestors, and the lecture went on in a different location.
inquiétant phénomène qui gangrène nos écoles est aussi l'énième symptôme de l'américanisation de la vie universitaire française